[9a - 53 lines; 9b - 39 lines]
1)[line 6]בנויB'NOY- beauty, appearance
2)[line 10]שנצטרעSHE'NITZTARA- [a Nasi] who contracts Tzara'as [and becomes unfit to rule the people]
3)[line 11]מידחא דחי או מיפטר פטירMIDCHA DACHI O MIFTAR PATIR- does the monarchy push him away from liability completely or does it suspend him from liability so that it falls upon him when he becomes unfit to rule?
4)[line 11]דילך או דגזאDILACH O D'GAZA- from your finds [you would pay for the offering] or from his own treasury
5)[line 15]מדלי דלותMI'DALEI DALUS- [it is specifically] from the very poor person's form of the offering
6)[line 24]משמיעת קולMI'SHEMI'AS KOL (SHEVU'AS HA'EDUS)
(a)One of the litigants in a court case has the right to force a person to take an oath when he feels that the person is concealing testimony about the case. The oath that the alleged witness takes to claim that he is not harboring any testimony is called a Shevu'as ha'Edus (Vayikra 5:1).
(b)For example, a person asks two witnesses to testify on his behalf, in order to oblige the opposing litigant to pay him. The witnesses deny all knowledge of the case and even swear in court to that effect. If they admit afterwards that they did know testimony, they must bring a Korban Oleh v'Yored. If they are wealthy they each bring a female sheep or female goat. If they cannot afford the animal, they may each bring two turtledoves or two common doves, one as a Chatas and one as an Olah. If they cannot even afford birds, they may each bring an offering of 1/10 of an Eifah of flour as a Minchas Chatas (ibid. 5:5-13).
7)[line 34]כשבהKISBAH- a she-lamb
8)[line 37]אשם תלויASHAM TALUY
If a person is in doubt whether or not he committed a transgression for which he must bring a Korban Chatas, he temporarily brings a Korban Asham Taluy, which is a ram worth two Sela'im (Vayikra 5:17-19). If he later discovers that he did indeed sin, he must offer a Korban Chatas; the Asham Taluy only provides temporary atonement during the period of doubt.
9)[line 40]ביטוי שפתיםBITUY SEFASAYIM
(a)A person can take an oath, or a "Shevu'as Bituy," by swearing to do something or not to do something or by swearing that he did or did not do something in the past. If he does not keep his word, or if his oath regarding an action of the past is false, he transgresses the Torah's prohibition not to swear falsely (Vayikra 19:12 — RAMBAM Hilchos Shevu'os 1:3). If his oath was made regarding an action that he will or will not do in the future, he transgresses the Torah's prohibition not to violate one's word as well (Bamidbar 30:3, see Background to Nedarim 2:1a:a — KESEF MISHNEH to the Rambam ibid.). It is prohibited to take an unnecessary or ridiculous oath. Such a Shevu'ah is known as a "Shevu'as Shav," which the Torah prohibits in the Ten Commandments, Shemos 20:7. (See Rambam, Hilchos Shevu'os 1:4, for a description of the various categories of Shevu'as Shav and Background to Sanhedrin 27:14.)
(b)Shevu'os in which a person prohibits certain acts upon himself are similar to Nedarim (vows). However, as opposed to Nidrei Isur and Charamim, in which a person places a prohibition on a specific object (e.g. "this bread is prohibited"), when making Shevu'os a person places a prohibition upon himself which prohibits him from performing a certain action (e.g. "I am prohibited to eat this bread"), as the Gemara states in Nedarim 2b (see Background to Nedarim 2:1a:b, and Insights to Nedarim 2:3).
(c)Some Rishonim maintain that when expressing a Shevu'ah, one must mention a name of or a reference to HaSh-m in order for the Shevu'ah to take effect (see RAN and Rishonim to Nedarim 2a).
(d)If one unintentionally transgresses his oath (Shevu'as Bituy), he is required to bring a Korban Shevu'ah. The Korban Shevu'ah is a Korban Oleh v'Yored, which varies based on the means of the penitent. If he is wealthy, he brings a female sheep or goat as a Chatas (Korban Ashir). If he cannot afford this, he brings two Torim (turtledoves) or two Benei Yonah common doves), one as an Olah and one as a Chatas (Korban Oleh v'Yored b'Dalus). If he cannot even afford the birds, he brings one tenth of an Eifah of fine flour as a Minchas Chatas (Korban Oleh v'Yored b'Dalei Dalus) (Vayikra 5:6-13). The Minchas Chatas is not mixed with oil, and Levonah (frankincense) is not sprinkled on top of it (Vayikra 5:11). When a non-Kohen brings a Minchas Chatas, a Kometz of the flour alone is burned on the Mizbe'ach and the Kohanim receive the Shirayim (the rest of the flour, which they must eat before the following sunrise — RAMBAM Hilchos Ma'aseh ha'Korbanos 10:7).
(e)If a person takes an oath prohibiting himself to do a certain act and he knowingly transgresses his oath, or if he knowingly takes a false oath that he did or did not do a certain act, he is punished with Malkus. However, if he swears to do something and does not do it, he does not get Malkus, since no action is involved (RAMBAM Hilchos Shevu'os 4:20). If one unintentionally makes a Shevu'as Shav, he is not punished. If he intentionally makes such a Shevu'ah, he is punished with Malkus (RAMBAM Hilchos Shevu'os 1:7).
(f)Using the example of eating a loaf of bread to illustrate the phrase "Shtayim she'Hen Arba" — "two that are four," the wording of the Shevu'os is, "I swear that: 1. I shall eat this loaf of bread"; 2. I shall not eat it"; 3. I ate it"; 4. I did not eat it." (RASHI)
10)[line 44]קרבן עולה ויורדKORBAN OLEH V'YORED
(a)A person brings a Korban Oleh v'Yored to atone for sins in three specific cases: Shevu'as ha'Edus (see Background to Shevuos 30:1), Tum'as Mikdash v'Kodashav (see Background to Shevuos 2:2) and Shevu'as Bituy (see Background to Shevuos 2:1).
(b)What constitutes a Korban Oleh v'Yored varies based on the means of the penitent. If he is wealthy, he brings a female sheep or goat as a Chatas (Korban Ashir). If he cannot afford this, he brings two Torim or two Benei Yonah, one as an Olah and one as a Chatas (Korban Oleh v'Yored b'Dalus). If he cannot even afford the birds, he brings one tenth of an Eifah of fine flour as a Minchas Chotei (Korban Oleh v'Yored b'Dalei Dalus). (Vayikra 5:6-13)
(c)The Minchas Chotei is not mixed with oil, and Levonah (frankincense) is not sprinkled on top of it (Vayikra 5:11). When a non-Kohen brings a Minchas Chotei, a Kometz of the flour alone is burned on the Mizbe'ach and the Kohanim receive the Shirayim (the rest of the flour, which they must eat before the following sunrise — RAMBAM Hilchos Ma'aseh ha'Korbanos 10:7).
11)[line 17]בו כבקבועה כרתKARES BO KEVI'KEVU'AH- Kares is mentioned with regard to this transgression, just as it is mentioned with regard to all of the transgressions that lead to a fixed Chatas offering
HADRAN ALACH HOR'AH KOHEN MASHI'ACH