יום ג', פרשת צו
Sanhedrin 112
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- Summary of the Daf
- If the residents of a city worship Avodah Zarah on their own initiative, it is not clear if they are judged as an Ir ha'Nidachas.
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- Rebbi Yochanan maintains that the first half of the residents of an Ir ha'Nidachas who are proven to have served Avodah Zarah are punished with Sekilah. (They are not punished with Sayif, because we do not yet know that *most* of the city served Avodah Zarah, quailfying them as an Ir ha'Nidachas.) The remaining idol-worshippers of the city are punished with Sayif (like an Ir ha'Nidachas), since we know that most of the city served Avodah Zarah. Reish Lakish says that the entire city is put to death with Sayif (like an Ir ha'Nidachas).
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- A traveler who has resided in the Ir ha'Nidachas for at least thirty days is judged with same punishment as the residents of the city.
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- The property of Tzadikim who live in an Ir ha'Nidachas is destroyed, if it is located inside the city. The property of Resha'im who live in an Ir ha'Nidachas is destroyed, even if it is outside of the city.
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- If an animal or dough belongs partially to a resident of an Ir ha'Nidachas - the animal is forbidden, but the dough is permitted.
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- It is not clear if we destroy the wig of a righteous woman living in an Ir ha'Nidachas along with the city.
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- An Ir ha'Nidachas that does not have a town square is not judged as an Ir ha'Nidachas, according to Rebbi Yishmael. Rebbi Akiva says we construct a town square and then judge it as an Ir ha'Nidachas.
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- The Korbanos which are found in an Ir ha'Nidachas are left to die.
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- Ravina maintains that according to Rebbi Shimon, a Korban Bechor or a Korban Ma'aser is excluded from the Din of Ir ha'Nidachas even if it is a Ba'al Mum. Shmuel disagrees.
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- Terumah that is found in an Ir ha'Nidachas is allowed to rot.
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- Dough of Ma'aser Sheni is Patur from Chalah according to Rebbi Meir. The Chachamim disagree.
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- Ma'aser Sheni which has become Tamei may be redeemed even in Yerushalayim.
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