1)

ARE HANACHAH AND KERI'AH ME'AKEV? (Yerushalmi Bikurim Perek 1 Halachah 5 Daf 4a)

øáé éåçðï áùí øáé äåùòéä äðçä îòëáú àéï ÷øééä îòëáú.

(a)

(R. Yochanan citing R. Hoshayah): Hanachah (placing Bikurim on the ground of the Azarah, next to the Mizbe'ach) is Me'akev. Reciting is not Me'akev.

åäà úðéðï äàåëì áéëåøéï òã ùìà ÷øà òìéäï.

(b)

Question (Mishnah): One who eats Bikurim before reciting over them [is lashed]!

øá äåùòéä øá éäåãä [ãó ã òîåã á] áùí ùîåàì ãøáé ò÷éáä äéà.

(c)

Answer (R. Hoshayah citing Rav Yehudah citing Shmuel): That is like R. Akiva (but Chachamim hold that reciting is not Me'akev).

[ãó æ òîåã á (òåæ åäãø)] øáé éåñé áòé äééãï øáé ò÷éáä.

(d)

Question (R. Yosi): Which teaching of R. Akiva [shows that reciting is Me'akev]?

àîø øáé îðà ùîòéú àáà úðé äðçä îòëáú àéï ÷øééä îòëáú. øáé ò÷éáä àåîø ÷øééä îòëáú.

(e)

Answer (R. Mana): I heard my father (R. Yonah) teach 'Hanachah is Me'akev. Reciting is not Me'akev. R. Akiva says, reciting is Me'akev.

øáé éò÷á áø àçà áùí øáé ìòæø îä èòí àîøå äðçä îòëáú

(f)

Question (R. Yakov bar Acha citing R. Lazar): Why did they say that Hanachah is Me'akev?

îôðé ùäéà ðåäâú áëì.

(g)

Answer #1 (R. Yakov bar Acha citing R. Lazar): It is because it applies to all [who bring Bikurim].

øáé úðçåîà øáé äåðà áùí øáé ìòæø îôðé ùùðä òìéä.

(h)

Answer #2 (R. Tanchuma citing R. Huna citing R. Lazar): It is because the Torah taught it twice.

à"ø àáà îøé úøúéé çãà ëøáé éåãä åçãà ëøáðéï.

(i)

(R. Aba Mari): These two [reasons said in the name of R. Lazar do not argue]. One is according to R. Yehudah, and one is according to Rabanan;

çãà ëøáé éåãä ãøáé éåãä àîø ìöåøê ðùðéú îôðé ùäéà ðåäâú áëì.

1.

One is like R. Yehudah, for R. Yehudah said, it was repeated for a need. [He must hold that it is Me'akev] because it applies to all;

ëøáðéï ãàéðåï îøéï ùìà ìöåøê ðùðéú îôðé ùùðä òìéä:

2.

According to Rabanan, that they say that it was repeated without need, [it is Me'akev] because it was repeated.