KERISUS 20 (10 Elul) - This Daf has been dedicated in memory of Sheina Basha (daughter of Yakov and Dora) Zuckerman, who passed away on 10 Elul, by her children and sons in law.

1)

REASONS WHY CERTAIN ISURIM ARE BATEL (Yerushalmi Orlah Perek 2 Halachah 1 Daf 10a)

äéàê ñáø øáé éåãä ëøáé ìéòæø àå ëøáé éäåùò.

(a)

Question: (In the Seifa of the Beraisa, if Chatas Tamei became mixed with 100 Tehoros, R. Yehudah says that it is Batel and we remove one.) How does he hold - like R. Li'ezer or like R. Yehoshua?

[àé] ëøáé ìéòæø îòìä ( [àé] ëøáé éäåùò îòìä åùåøó) [ö"ì åùåøó àé ëøáé éäåùò îòìä åàåëì - ôðé îùä]

1.

If he holds like R. Li'ezer [who says that when a Se'ah of Tamei Terumah fell into 100 of Chulin, the Se'ah that we remove is what fell in, and we burn it, also here] we remove and burn it. If he holds like R. Yehoshua [who says that the Se'ah removed is not what fell in], we remove and eat.

[ãó é òîåã á] îàï úðà (àéï - äøáä îôøùéí îç÷åäå) îöèøôéï æä òí æä

(b)

Question: Who is the Tana [of our Mishnah, who holds that [all the matters called Terumah] join with each other?

øáé îàéø ãàîø ø' àáäå áùí øáé éåçðï ãáøé øáé îàéø ëì äàéñåøéï îöèøôéï ìì÷åú òìéäï áëæéú îùåí ìà úàëì ëì úåòáä.

(c)

Answer: It is R. Meir, for R. Avahu citing R. Yochanan said 'according to R. Meir, all Isurim join to be lashed for a k'Zayis of them, due to "Lo Sochal Kol To'evah."

[ãó ë òîåã à (òåæ åäãø)] äëà àú àîø öøéê ìäøéí åäëà àú àîø àéðå öøéê ìäøéí.

(d)

Question: Here (the matters called Terumah) you say that he must remove (from the mixture the amount of Isur that fell in), and here (Orlah and Kil'ai ha'Kerem) you say that he need not remove!

øáé éò÷á áø æáãé øáé àáäå áùí øáé éåçðï îôðé âæì äùáè.

(e)

Answer (R. Yakov bar Zavdi citing R. Avahu citing R. Yochanan): [Regarding Terumah he must remove] due to Gezel ha'Shevet (lest Kohanim lose what they were entitled to).

åúðé ëï ëì úøåîä ùàéï äëäðéí î÷ôéãéï òìéä ëâåï úøåîú äëìéñéï äçøåáéï åäùòåøéï ùáàãåí àéðå öøéê ìäøéí.

(f)

Support (Beraisa): Any Terumah that Kohanim are not adamant about it, e.g. Terumah of Kelusin (a legume), carobs, and barley in Edom, one need not remove [if it became mixed with Chulin].

äòøìä åëìàé äëøí òåìéï áàçã åîàúéí

(g)

(Mishnah): Orlah and Kil'ai ha'Kerem are Batel in 201.

îðééï ùäï òåìéï

(h)

Question: What is the source that they are Batel?

ëúéá îìéàä îìéàä îä îìéàä ùðàîø ìäìï òåìä àó ëàï òåìä.

(i)

Answer: It says "Mele'ah" [regarding Kil'ai ha'Kerem, and] Mele'ah (there regarding Terumah). Just like there it is Batel, also here it is Batel.

àé îä ëàï îàä àó ëàï îàä

1.

Suggestion: Just like there [it is Batel in] 100, also here [it should be Batel in] 100!

ìôé ùëôì äëúåá àéñåøå ùéðå çëîéí çéåáå.

2.

Rejection: Because the Torah doubled its Isur (also Hana'ah is forbidden), Chachamim doubled its obligation (Shi'ur for Bitul).

òã ëãåï ëìàé äëøí òøìä îðééï

(j)

Question: This is for [Bitul of] Kil'ai ha'Kerem. What is the source for Orlah?

îä æå àéñåø äðééä àó æå àéñåø äðééä. îä æå òåìä àó æå òåìä.

(k)

Answer: Just like this (Kil'ai ha'Kerem) is Isur Hana'ah, this (Orlah) is Isur Hana'ah. Just like this is Batel, this is Batel.

òã ëãåï ëø' ò÷éáä ëø' éùîòàì.

(l)

Question: This is like R. Akiva [who learns Lamed (a matter learned from elsewhere) from Lamed]. According to R. Yishmael [who does not learn Lamed from Lamed, at the beginning of Kidushin 1:2, what is the source? We explained this like GILYON EFRAYIM, SHA'AREI TORAS ERETZ YISRAEL.]

øáé éåçðï áùí øáé éùîòàì ÷ì åçåîø îä àí úøåîä (ùäéà àñåøä ìæøéí äøé æä òåìä òøìä ùäéà îåúøú ìæøéí) [ö"ì ùàéñåøå àéñåø òåìí äøé æä òåìä ùàéï àéñåøå àéñåø òåìí - äâø"à] ìà ëì ùëï.

(m)

Answer #1 (R. Yochanan citing R. Yishmael): We learn from a Kal v'Chomer from Terumah. The Isur of Terumah is permanent, yet it is Batel. The Isur of Orlah is not permanent (it is only three years), all the more so (it is Batel)!

ìà àí àîøú áúøåîä (ùäðééúä îåúø' úàîø áòøìä ùäðééúä àñåøä) [ö"ì ùéù äéúø ìàéñåøå úàîø áòøìä ùàéï äéúø ìàéñåøå - äâø"à]

(n)

Rebuttal: If you will say that Terumah [is Batel], for there is a Heter to its Isur (it is permitted to Kohanim), will you say so about Orlah, which has no Heter to its Isur (Peros Orlah are never permitted?! We explained this like GRA.)

øáé çéððà ôøé ôøé âæéøä ùåä

(o)

Answer #2 (R. Chinena): We learn from a Gezeirah Shavah "Pri-Pri".