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יום ג', פרשת מטות-מסעי
Chulin 68

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Summary of the Daf
If the leg of a fetus of an animal protrudes from the mother, even if it is reinserted prior to Shechitah, the portion of the leg that was outside the mother is prohibited, while the rest of the fetus is permitted.
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If the head of a fetus protrudes from the mother, even if it is reinserted prior to Shechitah, it is considered to have been born; the fetus is not permitted.
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A woman pregnant with twin boys is giving birth for the first time. The first baby to emerge is a Nefel, a stillborn, but his head emerges while he is still alive. The second boy is born alive. The second boy is the Bechor for inheritance, but not for Pidyon ha'Ben.
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A woman pregnant with twin boys is giving birth for the first time. The first baby to emerge is a Nefel, whose head emerges after he dies. The second boy is born alive. The second boy is the Bechor for inheritance, but not for Pidyon ha'Ben.
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If the amniotic sac of an animal partially exits the womb, the fetus does not become permitted with the Shechitah of the animal.
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The leg of a fetus protrudes from the mother, and it retracts it back into the womb prior to the Shechitah of the mother. Only the portion of the leg of the fetus that protruded is prohibited, but the portion that remained inside is permitted.
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The leg of a fetus protrudes from the mother and is cut off prior to the Shechitah of the mother. The leg is Tamei and is forbidden to be eaten.
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The leg of a fetus protrudes from the mother and is cut off only after the Shechitah of the mother. The flesh of the animal is Tamei as a result of coming into contact with a Neveilah, according to Rebbi Meir.
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According to the Chachamim, if the leg was cut off after Shechitah, the flesh of the animal becomes Tamei only with the Tum'ah of something that came into contact with a slaughtered Tereifah.
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If a fetus with non-split hooves, such as a camel, is found inside a Kosher animal that was slaughtered, the fetus may be eaten even according to Rebbi Shimon.
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Ma'aser Sheni or Bikurim that are taken out of Yerushalayim may be eaten if they are brought back into Yerushalayim.
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