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Revach L'Daf
יום ג', פרשת במדבר
Shevuos 26

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  • Summary of the Daf
  • Rebbi Akiva maintains that a person is Chayav a Korban Oleh v'Yored for a Shevu'ah about the past. Rebbi Yishmael disagrees.
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  • A person is Chayav a Korban Oleh v'Yored for a Shevu'ah that has no association with good or bad.
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  • Rebbi Akiva applies "Ribuy, Mi'ut, and Ribuy" to the entire Torah. Rebbi Yishmael applies "Kelal, Perat, and Kelal."
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  • A person is not Chayav a Korban for a Shevu'ah about the past if he thought he was swearing truthfully.
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  • If a person swears and then forgets the Shevu'ah and transgresses it, he is Chayav a Korban.
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  • When a person swears about a certain object and the object is concealed from him, causing him to transgress the Shevu'ah, he is exempt from a Korban.
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  • A person who makes a Shevu'as Bituy about the past is Chayav a Korban only if he knows that the Shevu'ah is forbidden, but he does not know that there is a Chiyuv Korban.
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  • When a person swears that he will not eat a loaf of bread and then forgets his Shevu'ah and eats the loaf because his life is in danger, he is exempt from a Korban.
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  • When a person swears that he will not eat a loaf of bread but forgets his Shevu'ah and he eats the bread because he is in pain, he is exempt from a Korban.
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  • Shmuel says that a person who swears in his heart without verbalizing it is exempt from a Shevu'ah.
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  • If a person has in mind to prohibit wheat bread in his oaath and he mistakenly mentions barley bread, it is not a valid Shevu'ah.
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  • ~ ~ ~ ~ ~ ~


MASECHES SHEVUOS
DAF 26 (כו)
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Parshas Bamidbar
May. 27, '25 -
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