יום ג', פרשת במדבר
Shevuos 26
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- Summary of the Daf
- Rebbi Akiva maintains that a person is Chayav a Korban Oleh v'Yored for a Shevu'ah about the past. Rebbi Yishmael disagrees.
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- A person is Chayav a Korban Oleh v'Yored for a Shevu'ah that has no association with good or bad.
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- Rebbi Akiva applies "Ribuy, Mi'ut, and Ribuy" to the entire Torah. Rebbi Yishmael applies "Kelal, Perat, and Kelal."
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- A person is not Chayav a Korban for a Shevu'ah about the past if he thought he was swearing truthfully.
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- If a person swears and then forgets the Shevu'ah and transgresses it, he is Chayav a Korban.
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- When a person swears about a certain object and the object is concealed from him, causing him to transgress the Shevu'ah, he is exempt from a Korban.
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- A person who makes a Shevu'as Bituy about the past is Chayav a Korban only if he knows that the Shevu'ah is forbidden, but he does not know that there is a Chiyuv Korban.
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- When a person swears that he will not eat a loaf of bread and then forgets his Shevu'ah and eats the loaf because his life is in danger, he is exempt from a Korban.
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- When a person swears that he will not eat a loaf of bread but forgets his Shevu'ah and he eats the bread because he is in pain, he is exempt from a Korban.
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- Shmuel says that a person who swears in his heart without verbalizing it is exempt from a Shevu'ah.
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- If a person has in mind to prohibit wheat bread in his oaath and he mistakenly mentions barley bread, it is not a valid Shevu'ah.
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