WE DO NOT ACCEPT CHALAH AND BIKURIM FROM CHUTZ LA'ARETZ (Yerushalmi Chalah Perek 4 Halachah 5 Daf 27b)
îúðé' ðúéé àéù ú÷åò äáéà çìå' îáééúåø åìà ÷éáìå îîðå.
(Mishnah): Nitai Ish Taku'a brought Chalos from Baitur, and they did not accept from him.
àðùé àìëñðãøéàä äáéàå çìåúéäï îàìëñðãøéàä åìà ÷éáìå îäï.
People of Alexandria brought their Chalos from Alexandria, and they did not accept from them.
àðùé äø öáåòéí äáéàå áéëåøéäï ÷åãí ìòöøú åìà ÷éáìå îäï îôðé äëúåá ùáúåøä [ùîåú ëâ èæ] åçâ ä÷öéø áéëåøé îòùéê àùø úæøò áùãä.
People of Har Tzevu'im brought their Bikurim before Shavu'os, and they did not accept from them, because it says in the Torah "v'Chag ha'Katzir Bikurei Ma'asecha Asher Tizra ba'Sadeh."
áï àèéèñ äòìä áëåøå' îááì åìà ÷éáìå (îäï) [îîðå].
Ben Atitas brought Bikurim from Bavel, and they did not accept from him.
éåñó äëäï äáéà áëåøéå ééï åùîï åìà ÷éáìå îîðå.
Yosef ha'Kohen brought Bikurim of wine and oil, and they did not accept from him.
àó äåà äòìä àú áðéå åàú áðé áéúå ìòùåú ôñç ÷èï áéøåùìéí åäçæéøåäå ùìà é÷áò äãáø çåáä.
Also he brought his sons and household to do Pesach Katan (Pesach Sheni) in Yerushalayim, and they returned him, lest the matter be fixed for an obligation.
[ãó îç òîåã à (òåæ åäãø)] àøéñèåï äáéà áëåøéå îàôîéà å÷éáìå îîðå îôðé ùàîøå ä÷åðä áñåøéà ë÷åðä [ãó ëç òîåã à] áôøååø éøåùìí:
Ariston brought his Bikurim from Apamya, and they accepted from him, because they said that one who buys [land] in Surya is like one who buys in the villages around Yerushalayim.
âî' úðé øáé çééä âæøå òìéäï åäçæéøåí ìî÷åîï.
(Gemara - R. Chiyah - Beraisa): They decreed on them, and they returned [the Chalah] to their place.
àîø øáé áà áø æáãà àéôùø
(R. Bun bar Zavda): Is it possible [to say so]?!
ìàåëìä àéï àú éëåì ùìà éàîøå øàéðå úøåîä èîàä ùðàëìú.
You cannot [permit a Kohen to] eat it, lest people say 'we saw Tamei [Chalah, which is like] Terumah [of Eretz Yisrael] eaten';
ìùåøôä àéï àú éëåì ùìà éäå àåîøéí øàéðå úøåîä èäåøä ðùøôú.
You cannot burn it, lest people say 'we saw Tahor Terumah burned';
ìäçæéøä ìî÷åîä àéï àú éëåì ùìà éäå àåîøéí øàéðå úøåîä éåöà îï äàøõ ìçåõ ìàøõ.
You cannot return it to its place, lest people say 'we saw Terumah go out from Eretz Yisrael to Chutz la'Aretz!'
äà ëéöã îðéçä òã äôñç åùåøôä.
How do we do? We leave it until [Erev] Pesach, and burn it.
àîø øáï ùîòåï áï âîìéàì àðé øàéúé àú ùîòåï áï ëäðà ùåúä ééï ùì úøåîä áòëå ùàîø æä äåáà î÷éìé÷éä åâæøå òìéå åùúééå áñôéðä.
(R. Shimon ben Gamliel): I saw Shimon ben Kahana drink Terumah wine in Ako (which is partially in Eretz Yisrael). He said that it was brought from Kilikiya (Chutz la'Aretz), and they decreed on him to drink it in a boat.
åàéï áðé àãí èåòéï ìåîø ùîáéàéï úøåîä îçåöä ìàøõ ìàøõ.
Question: Will people not err to say that we bring Terumah from Chutz la'Aretz to Eretz Yisrael?!
ðàîø ìà éøã ìòëå
Answer: We must say that he (was on the boat with the wine and intended to descend to Ako and drink it there, but Chachamim protested, and) he did not descend to Ako.
àéëï ùúééå îï äçåè åìçåõ îï äçåè åìôðéí.
Question: Where did he drink it - from the [imaginary] thread [stretched from Tavras Amnom to Nachal Mitzrayim] and outside (Chutz la'Aretz), or from the thread and inside (Eretz Yisrael)?
ðàîø îï äçåè åìçåõ.
Answer #1: We must say that it was from the thread and outside.
àîø øáé éåðä àôéìå úéîø îï äçåè åìôðéí ìà çùå ìîøàéú äòéï áñôéðä.
Answer #2 (R. Yonah): You can even say that it was from the thread and inside. (The Isur is only due to Maris ha'Ayin, lest people think that Tamei Terumah of Eretz Yisrael is eaten.) They were not concerned for Maris ha'Ayin in the boat.
àéîúé äéä ùîòåï áï ëäð' áéîé øáé ìéòæø.
When was Shimon ben Kahana? He was in the days of R. Eliezer;
[ãó îç òîåã á (òåæ åäãø)] øáé ùîòåï áø ëäðä äåä îñîê ìøáé ìéòæø òáøåï òì çã ñééâ àîø ìéä àééúé çã ÷éñí ðéçöé ùðéé.
R. Shimon bar Kahana was supporting R. Eliezer. They passed a fence, and [R. Eliezer] said 'bring to me a chip [of wood from the fence] to clean my teeth';
çæø åàîø ìà úéúé ìé ëìåí. àîø ãàéï àúé ëì áø ðù åáø ðù îéòáã ëï äåä àæéì ñééâä ãâåáøä.
He retracted and said 'do not bring to me anything. If everyone will come and do so, the man's fence will be gone!'
øáé çâéé äåä îñîê ìøáé æòéøà òáø çã èòéï çã îåáì ã÷éñéï àî' ìéä àééúé ìé çã ÷éñí ðéçöé ùðéé.
R. Chagai was supporting R. Ze'ira. A man passed carrying a load of chips. [R. Ze'ira] told him 'give to me one chip to clean my teeth';
çæø åàîø ìéä ìà úéúé ìé ëìåí ãàéï àúé ëì áø ðù åáø ðù îúòáã ëï äà àæìà îåáìä ãâáøà.
He retracted and said 'do not bring to me anything. If everyone will come and do so, the man's load will be gone!'
[ìà] øáé æòéøä ëùø ëì ëê. àìà îéìéï ãéöøï ùîò (ìê) [ìï] ðòáãéðï:
R. Ze'ira: R. Ze'ira (i.e. I) am not so pious (to distance so much from harming people), but matters that [there is little desire for them, and] the Yetzer ha'Ra heeds us (to refrain from them), we do them!