(Mishnah): One may move a new [earthenware] Ner (Hagahos Ashri - if one needs it for a permitted use, or needs its place), but not a used Ner. (After one use it is repulsive. It is Muktzeh Machmas Mi'us);

R. Shimon permits moving any Ner, except for one burning on Shabbos. (We are thinking that he forbids lest it extinguish.)

(Gemara): This (the first Tana of our Mishnah) holds like R. Yehudah;

(Beraisa - R. Meir): One may move any Ner, except for one that burns on Shabbos (i.e. it is special for this - CHASAM SOFER 44a DH Metaltelin);

R. Yehudah says, one may move a new Ner. One may not move a used Ner.

(Mishnah - R. Shimon): One may move any Ner, except for one burning on Shabbos.

Inference: If it extinguished, one may move it.

R. Yirmeyah and R. Ba both cited R. Yochanan. One said that R. Meir holds that anything special for Isur is forbidden. The other said that anything designated for Isur is forbidden. We do not know who said this and who said this.

Inference: Since R. Chaninah said that R. Yirmeyah asked why bricks are not [forbidden] like something special for Isur, this shows that he said that anything special for Isur is forbidden.

The one who said that anything special for Isur is forbidden, all the more so what is designated for Isur. The one who said anything designated, but if it is [only] special for Isur, no (it is not forbidden. RIDVAZ - it is possible to explain that even temporary designation of what is not special for Isur forbids. If so, the Kal v'Chomer applies to something special for Isur that was also designated for Isur. Below, the Gemara asks based on this understanding.)

Question (against the one who said that anything special for Isur is forbidden - Mishnah): The wheel [of a carriage], when it can be removed, is not considered connected to it (that they should be considered like one Kli for receiving Tum'ah), and it is not measured with it [towards the Shi'ur of 40 Sa'im, to uproot from receiving Tum'ah], and it does not save with it in Ohel ha'Mes (if the carriage itself is 40 Sa'im, it shields from Tum'as Mes, but the wheel does not), and one may not drag it on Shabbos when there are coins in [the wheel];

A Beraisa taught about this, if there were coins inside and they fell, one may drag it!

Answer (Rav Sheshes): [The Beraisa] is like R. Shimon, for R. Shimon says that if it extinguished, one may move it.

Question: Why don't we answer that it is like everyone, when he forgot (he did not intend to leave coins on it, so it did not become a Basis)?

Answer: You cannot say so, for the Mishnah there says that if [the wheel of a carriage] cannot be removed it is considered connected to it, and it is measured with it, and it saves with it in Ohel ha'Mes, and one may not drag it on Shabbos even though there are coins on it;

Can you say here that it is like everyone, and he forgot?! (Chachamim would obligate shaking off the coins!)

Question (against the one who said "anything special for Isur'' - Mishnah): A rock on a barrel - [if one wants to move the barrel], he tilts it on its side and it falls.

Answer (R. Ba citing R. Chiya bar Ashi citing Rav): The case is, he forgot (he did not intend to leave the rock on it, so it did not become a Basis).

Question (Seifa of that Mishnah): If it was amidst barrels (if he tilts it, the rock is prone to fall on a barrel and break it), he lifts [the barrel with the rock and moves it away from the barrels] and tilts it on its side and it falls.

Answer: Rav establishes also this when he forgot.

Question: A Beraisa argues with the one who said that anything special for Isur is forbidden!

A Mishnah teaches that one may invert a basket in front of chicks to enable them to climb or descend, and [a Beraisa] taught about this that if they ascended by themselves, one may not move it! (This is not difficult for the one who forbids even temporary designation, even though it is not special for Isur.)

Answer (R. Bun bar Chiya): The case is, [the basket] is repulsive (it is special for chicks. We explained this like RIDVAZ.)

Objection: R. Hoshayah taught that even a Kli that measures a Se'ah or half-Se'ah [becomes forbidden]. Can you say that a Se'ah or half-Se'ah measure is repulsive?! (They are easy to clean, and he needs them, so he is destined to clean them!- KORBAN HA'EDAH, Sof 18:2)

(R. Yirmeyah citing Rav): The Halachah follows R. Meir.

(Shmuel): The Halachah follows R. Yehudah.

(R. Yehoshua ben Levi): The Halachah follows R. Shimon.

Question (to R. Yochanan): What do you say [is the Halachah]?

Answer (R. Yochanan): I have [to follow] only our Mishnah - one may move any Ner, except for one burning on Shabbos.