[107a - 43 lines; 107b - 42 lines]
1)[line 2]îðçú ðñëéíMINCHAS NESACHIM
The Minchas Nesachim is a Korban Minchah (meal-offering; see Background to Menachos 2:1) that is brought together with a Korban Shelamim or Olah, whether the Korban is offered by the Tzibur (Bamidbar 28:11-15, 20-21) or by an individual (Bamidbar 15:3-16). It is called Minchas "Nesachim" because it is normally brought along with the Nesachim (wine libations) that are offered with these Korbanos.
2)[line 3]ìà ôñé÷à ìéäLO PESIKA LEI- it cannot be stated in an unqualified manner (that it does not go upon the Mizbe'ach)
3)[line 4]ðñëàNASKA- bullion, a long bar of cast silver or gold
4)[line 5]ôøéèéPERITEI- copper coins, the smallest denomination of coins, equal to 1/192 of a Dinar (Zuz)
5)[line 6]ôøéèé ããäáàPERITEI D'DEHAVA- coins of gold
6)[line 9]áàúøà ãìà ñâå ôøéèé ãëñôàB'ASRA D'LO SAGU PERITEI D'CHASPA -
in a place where Perutos of silver are not in use as legal tender
7)[line 11]îöéðåøà ÷èðä ùì ðçåùúMI'TZINORA KETANAH SHEL NECHOSHES- from a small fork of copper
8)[line 13]ùîçèèéï áä ôúéìåúSHE'MECHATETIN BAH PESILOS- that they snip with it the ends of wicks
9)[line 13]åî÷ðçéï áä ðøåúU'MEKANCHIN BAH NEROS- and they clean out with it the candles of the Menorah
10)[line 14]îëìéä òåøáMI'KALYAH OREV- [one who donates iron shall not give less] than [the amount used to make the] Kalya Orev, (a) the "Amah Kalya Orev" consisted of devices for preventing ravens from landing ("Kalya Orev" - lit. "eliminate ravens"). Plates of metal that measured one square Amah into which one-Amah-long nails were inserted were built onto the roof of the Heichal (RASHI to Erchin 6a); (b) the roof of the Heichal was sloped such that its peak was only one Amah wide ("Amah Kalya" - lit. "ended in one Amah"). Bits of metal and nails were affixed there to prevent ravens from landing (RASHI to Moed Katan 9a).
11)[line 21]ëéåí îøåáäK'YOM MERUBAH- [if one pledged to give wine or oil to the Beis ha'Mikdash but does not how much he pledged, he brings an amount] like [the amount brought on] the day that the greatest amount is brought [by the Tzibur]
12a)[line 27]áãåï îéðä åîéðäB'DON MINAH U'MINAH
Judge from it and [entirely] from it, i.e. an analogy must be carried through so that the case deduced agrees throughout with the case from which the deduction was made.
b)[line 27]áãåï îéðä åàå÷éí áàúøàB'DON MINAH V'UKIM B'ASRAH
Judge from it but place the deduction in its own context, i.e. let the case deduced by analogy be regulated by the rules that are appropriate to that case itself.
107b----------------------------------------107b
13)[line 36]ùùä áúé àáåúSHISHAH BATEI AVOS - the six Batei Avos that serve in the Beis ha'Mikdash during the six days of the week (MISHMAROS: BATEI AVOS)
(a)The Kohanim are divided into 24 shifts according to their families (Mishmaros), each of which serves for one week in the Beis ha'Mikdash, in a constant cycle. The Mishmaros change on Shabbos, when the outgoing Mishmar does the Avodah in the morning and the incoming Mishmar does the Avodah in the afternoon.
(b)Every Mishmar is further divided into six Batei Avos, with the Kohanim of each Beis Av serving on a different day of the week. A leader of each Beis Av is chosen; he is known as the Rosh Beis Av. On Shabbos, all of the Batei Avos of the Mishmar do the Avodah together (RASHI). (Some contend that the Mishmaros are divided into seven, and not six, groups, and only one group serves on Shabbos (RASHI to Ta'anis 26a - for more on this, see Insights to Shekalim 18:1).
(c)On the Shalosh Regalim (the holidays of Pesach, Shavu'os and Sukos) all of the Mishmaros come to Yerushalayim to fulfill the Mitzvah of Aliyah l'Regel. At those times, Kohanim from any Mishmar are permitted to do the Avodah of the Regel.
14)[line 37]ùéäà ùìåí æä òí æäSHE'YEHEI SHALOM ZEH IM ZEH- so that there will be peace between them. (Six separate collection boxes for the Korbenos Nedavah were established in the Beis ha'Mikdash, so that each Beis Av (see previous entry) would have its own box and be entitled to the hides of the Korbanos brought from the money of that box. In this way, no disputes would arise, which would be likely to happen if there was only one collection box for the Nedavos.)
15)[line 39]éúòôùåYIS'AFSHU- they will rot