[106a - 42 lines; 106b - 52 lines]
1)[line 3]îàçã òì ùðéäíME'ECHAD AL SHENEIHEM- [and there arose in his hand] from one type for both; i.e. the Kometz contained only pieces of the Chalos or only pieces of the Rekikin
2)[line 8]îåùçï ëîéï ëéMOSHCHAN KEMIN CHI- one smears the oil on the Rekikin in the shape of a Chi, a letter in the Greek alphabet resembling the letter Tes
3)[line 10]åäà àéëà ìñôå÷ä áîðçú ðñëéíV'HA IKA LI'SEFUKAH B'MINCHAS NESACHIM- but there is reason to be in doubt that he may have vowed to bring a Minchas Nesachim
4)[line 34]àñåø ìäëðéñ çåìéï ìòæøäASUR L'HACHNIS CHULIN LA'AZARAH - it is forbidden to bring Chulin into the Azarah (CHULIN LA'AZARAH)
See Background to Menachos 80:15.
5)[line 37]îåúø ìòøá çåáä áðãáäMUTAR L'AREV CHOVAH BI'NEDAVAH- one is permitted to mix mandatory offerings with voluntary ones
6)[line 39]ëì äéëà ãîèéà éãà ãëäï äùúà çåáäKOL HEICHA D'MATYA YADA D'CHOHEN HASHTA CHOVAH- wherever the hand of the Kohen reaches now, when he is reaching the first Kometz, should be for the sake of the mandatory Minchah
106b----------------------------------------106b
7)[line 2]ááì ú÷èéøåB'VAL TAKTIRU
(a)It is prohibited by a Lav of the Torah to offer sourdough, or anything that contains sourdough, on the Mizbe'ach (Vayikra 2:11).
(b)A person who offers sourdough on the Mizbe'ach receives Malkos, however, the Amora'im argue as to the extent of the prohibition (Pesachim 44a, Menachos 58b). According to Abaye, even offering the most miniscule amount of sourdough incurs Malkos. According to Rava, since "Ein Haktarah b'Pachos mik'Zayis," ("The burning of items on the Mizbe'ach is not considered a [valid] burning if they measure less than a k'Zayis") the sourdough must be the size of a k'Zayis in order for the transgressor to receive Malkus.
8)[line 3]ãîñé÷ ìäå ìùí òöéíD'MASIK LEHU L'SHEM ETZIM- the Kohen burns the voluntary Kometz for the sake of firewood
9)[line 13]ùéúéï áçã îðà åçã áçã îðà åîâò ìäå å÷îéõSHITIN B'CHAD MANA V'CHAD B'CHAD MANA U'MAGA LEHU V'KAMITZ- [it is possible to bring the second Kometz by bringing] sixty Isaron in one vessel and one Isaron in another vessel, and touch [the contents of] them [together] and perform the Kemitzah for both
10)[line 36]âæéøéïGEZIRIN (SHNEI GIZREI ETZIM)
The Shenei Gizrei Etzim are two smooth blocks of wood that are one Amah by one Amah, and are as thick as the block used to level a heaping Se'ah (Zevachim 62b). Part of the service of the Korban ha'Tamid included adding these blocks as fuel for the fire on the Mizbe'ach.
11)[line 46]äâùäHAGASHAH
When a Korban Minchah (flour offering) is offered, a Kohen must take the utensil containing the Minchah and touch it to the southwest corner of the Mizbe'ach ha'Chitzon
12)[line 52]òåìú äòåóOLAS HA'OF
The offering of the Olas ha'Of consists of four procedures (see Vayikra 1:14-17):
1.MELIKAH - Standing on the Sovev (see Background to Yoma 22:15) of the Mizbe'ach, on the southeastern corner, the Kohen holds the bird in his right hand and pierces its neck from the back with his right thumbnail, making sure to cut through one Siman (either the trachea or the esophagus).
2.MITZUY - The Kohen presses the cut neck of the bird to the Mizbe'ach, squeezing its blood onto the Mizbe'ach above the Chut ha'Sikra (red line) that horizontally divides the Mizbe'ach in half.
3.HAKTARAS HA'ROSH - The Kohen salts the head and throws it on to the fire atop the Mizbe'ach.
4.HAKTARAS HA'GUF - The Kohen removes the crop and surrounding feathers of the bird (according to some Tana'im, the crop and the intestines - Zevachim 65a) and throws them on to the pile of ash at the side of the ramp of the Mizbe'ach. He then tears the bird apart (Shesiyah), salts it, and throws it into the fire.