(Mishnah): If the Breichah was cut off... (if they increased one part in 200, they are forbidden).

(R. Yudan): This is not only a Breichah. Rather, even a tree [that was uprooted and replanted, if the fruits increased one part in 200, they are forbidden];

(R. Yosi citing R. Yochanan): If an onion was uprooted and replanted, once it took root, Ma'aser is according to all of it. Also R. Chiyah citing R. Yochanan said that if an onion was uprooted and replanted, once it took root, Ma'aser is according to all of it;

Do not say that also here it is so (the fruits are forbidden immediately, even before they increase one part in 200. R. Yudan teaches that this is not so.)

Question (Chilfai, to R. Yochanan and Reish Lakish): Do seasonings forbid [the food] more than 200 times [their own volume? Even though 'Tevel' is spelled with a Tes, it is as if it is with a Tov.]

Answer (R. Yochanan and Reish Lakish): Seasonings do not [forbid] more than 200.

Question (Mishnah): Anything that ferments or seasons, is Medame'a [regarding Terumah, and regarding Orlah or Kil'ai ha'Kerem, it forbids].

Note: 'Medame'a' connotes a mixture of Terumah and Chulin. Our text 'veha'Medame'a' is difficult, for the Gemara will prove that the Mishnah discusses any amount. Medame'a forbids only up to 100! In one place in Nazir (6:9), the text says 'Medame'a' (without 'veha'), like the Rambam's text of the Mishnah (Orlah 2:4). The Mishnah means 'anything that ferments or seasons - it is Medame'a regarding Terumah (forbids to Zarim, if the fermenting agent or seasoning is Terumah), and regarding [a fermenting agent or seasoning of] Orlah or Kil'ai ha'Kerem, it forbids.

Suggestion: [It means that] it forbids up to 100 (regarding Terumah) and 200 (regarding Orlah and Kil'ai ha'Kerem).

Rejection: Even if it did not ferment, and even if it did not season, it forbids up to 100 and 200!

Answer: Rather, [Chilfai's question and the answer] discusses grapes (which do not have such a potent taste. The Mishnah teaches that potent seasonings forbid more than 200.)

Limitation (R. Yosi citing R. Yochanan): This is when [the grapes] did not become raisins, but if they became raisins, their seasoning is [potent, and forbids] more than 200.

Limitation (R. Chiyah citing R. Yochanan): This is when [the grapes] did not ripen, but if they ripened, their seasoning is [potent, and forbids] more than 200.

(R. Yosi citing R. Yehoshua ben Levi citing Bar Padiyah): All Nosenei Ta'am (matters that give taste, forbid only if they are at least) one part in 100 [of the mixture].

(R. Chiyah citing R. Yehoshua ben Levi citing Bar Padiyah): All Nosenei Ta'am [forbid only if they are at least] one part in 60.

Question (R. Shmuel bar Rav Yitzchak, to R. Chiya bar Ba): R. Yosi argues with you, and a Mishnah argues with both of you! Anything that ferments or seasons, it is Medame'a regarding Terumah, and regarding Orlah or Kil'ai ha'Kerem, it forbids;

If you will say that it forbids up to 100 and 200, even if it did not ferment, and even if it did not season, [it forbids 100 and 200]! Rather, it forbids even more!

Answer (R. Yirmeyah): [Bar Padyei] discusses [a mixture of forbidden] meat with meat. (However, seasonings can forbid more than 60 or 100.)

(R. Yosi): Meat with meat and all other Isurim are the same. (If they are not made to give taste, they forbid until 60 or 100.)

(R. Avahu citing R. Yochanan): All Isurim [that fell into Heter Min b'Mino, we are stringent, and] we estimate as if an onion or leek [the size of the Isur fell into the Heter. If it would give taste, the mixture is forbidden.]

Question: Why [do they argue] - some say that Nosenei Ta'am [forbid only up to] one part in 100, and some say that Nosenei Ta'am [forbid only up to] one part in 60?

Answer: (Both of them learn from Eil Nazir.) The one who says that Nosenei Ta'am [forbid up to] one part in 60, you consider the Zero'a one part in 60 of the ram. The one who says one part in 100, you consider the Zero'a one part in 100 of the ram. (This is the source. Yisraelim may eat the ram, for the Zero'a was too small to give taste to it);

The one who says one part in 100, you remove the bones from the Zero'a (for they do not give taste; the meat of the Zero'a is one part in 100 of the ram). The one who says one part in 60, you do not remove the bones from the Zero'a.

Question: [According to the first opinion,] just like you remove the bones from the Zero'a (for they do not give taste, for the same reason) you should remove the bones from the ram [and calculate based on only the meat]!

Answer: You cannot say so, for it was taught that the waste of Terumah (e.g. bran) does not join to with Terumah to forbid Chulin, but the waste of Chulin joins with Chulin to be Mevatel Terumah.

Question (Rav Bivi): Does waste of Terumah join with Chulin to be Mevatel Terumah?

Answer: Since Rav Chuna said that peels of Isur join to permit, this shows that the waste of Terumah joins with Chulin to be Mevatel Terumah.

(R. Chiyah - Beraisa): All that I forbade to you elsewhere, I permitted to you here;

Everywhere [else], 100 [times as much mixture as Isur] is forbidden, and more than 100 is permitted. Here, even 100 is permitted.

(Mishnah): If [the fruits] increased one part in 200, they are forbidden.

People of R. Yanai's academy estimated [the increase] via (an herb called) Yarvuzah.

Question: How does he know [the increase via Yarvuzah]?

Answer (Rav Bivi citing R. Chanina): He detaches one [Yarvuzah] and leaves it. What this [detached Yarvuzah] decreases, [in this time] this (the fruits) increases. (We explained this like HA'GAON RAV C. KANIEVSKY, SHLITA.)