Buy Paperback of this on Amazon
"And the Earth.."
| "in the beginning G-d created the Heavens and the Earth" | ||||||
| בְּרֵאשִׁ֖ית | בָּרָ֣א | אֱ-לֹהִ֑ים | אֵ֥ת | הַשָּׁמַ֖יִם | וְאֵ֥ת | הָאָֽרֶץ |
| 913 | 203 | 86 | 401 | 395 | 407 | 296 |
| = 1998 | = 703 | |||||
|
Total=2701 "and the Earth" = 703 | ||||||
The Genesis 1:1 Triangle indicates that we are in the center point of the universe.
For the inner triangle 37 (703 dots) is in the center of the 73rd triangle (2701) and this is based on the center point of 73 and the triangle of the center point of 73 which is 703, and it is all based on the Chochmah-wisdom which is both 73 and 37 (see previous sections).
703 = "and the Earth" (ואת הארץ)
703 is located in the center of 2701 where 2701 represents the entire universe.
Adding the Chochmah-wisdom (73) which is very similar to 703 gives us the answer there:
703 + 73 = 776 = Nekuda Emzait (middle point).
The universe is a sphere, we are in that sphere in the very middle of it.
On our Earth there is also a center point, it is the land of Israel (this can be seen on a map of Europe, Asia, and Africa).In Israel it is Jerusalem. In Jerusalem it is the Temple.
In The Temple it is the "Even Hashtiah" (foundation rock, see Yoma 54b, Zohar Vayechi 1:231), it is the foundation of earth and the center of the entire universe[1].
The Even Hashtiah ("foundation rock" אבן השתיה) has gematria = 773 which is the 137th prime. These numbers look similar to the 703,73,37 pair. For they are all pointing to the wisdom series and the point of creation.
Even Hashtiah + the words (2) and kollel (1) = 773 + 2 + 1 = 776 (Nekudah Emtzait = middle point).
Even Hashtiah is the fundamental building block of creation which is the initial definition, the first building block, the point - the central point of creation, the place where the divine light is most even in position to it as it is the ultimate central point.
Observe also how 2701 collapses to 703 in sum of thousands, i.e. 2+701 = 703. No other Triangle number collapses to its center triangle in sum of thousands.
Furthermore, 2701 - 701 - 01 - 1 = 1998 (The first semantic division of Genesis 1:1)
This is part of the 1998/703 split where 703 = 701 + 01 + 1. So this can relate to the uniqueness of 2701/703 Geometric and sum of thousand split, the one and only in all of math[2].
Center Purpose
The letter expansion of "and the Earth" = 2701. This hints that the purpose of creation is the Earth. The rest of the vast universe is just background scenery for us to observe and marvel at.| Letter Expansion of "and the Earth" (ואת הארץ) | ||||||||||||||||||
| ץ | ר | א | ה | ת | א | ו | ||||||||||||
| צדי דלת יוד | ריש יוד שין | אלף למד פי | הי יוד | תאו אלף ואו | אלף למד פי | ואו אלף ואו | ||||||||||||
| ||||||||||||||||||
The small gematria is 217, perhaps a reference to: הוראה (instruction). The word "Torah" comes from the word הוראה which means "instruction" (Zohar 3:53b, Pardes Rimonim ch.22). It seems the hint is that the purpose of creation (2701) is for Israel (541) to study and teach torah (217) to the world.
Why did G-d give the Torah? Because it is meant for Israel (and all humanity) to choose goodness. In the spiritual realms above, truth is profoundly precise and obvious, making no room for free will between good and evil, but rather between right and false or good and better. But on earth, the truth is obscure and blurry (to say the least). To choose goodness is the higher magnitude of our purpose in this world, but how would one know what is good and what is not according to the absolute truth which emanates from G-d? Torah. So we need to learn[2].
Interestingly, the Gematrias of הוראה (instruction) are:
| Standard Gematria | = | 217 |
| Ordinal Gematria | = | 37 |
| Small Gematria | = | 19 |
37 × 19 = 703 = "and the earth.."
Wisdom and Nothingness
In Job 28:12 "But where (Ayin) can wisdom (Chochma) be found? And where is the place of understanding (Binah)?"This verse hints that wisdom is from "Ayin" which means "nothingness", a reference to the highest Sefirah of Keter-crown which is as nothing (see section "Beit-Binah"). For nothingness is the true existence[3]. The higher up one goes, the more intangible and unscientific things become.
Observe that the descending Gematria (Ribuah) of "Ayin" (אין) is:
|
א א י א י ן |
| Standard Gematria | = | 73 |
| Ordinal Gematria | = | 37 |
| Small Gematria | = | 10 |
For as before, wisdom descends from "Ayin" a reference to "Keter-crown", the divine power running the world.
In human beings, this corresponds to free will. Free will is higher than wisdom (thus people believe what they want to believe)[4].
The Hebrew word for "Ayin" (אין) also spells אני, the hebrew word for "I" which is the conscious "personality", the "me".
"I"/אני is the underlying consciousness in a person. Man is completely "undefined" like a "0". He himself does not know what he will do. This is free will, the crown of man.
In this facet, 703 represents Keter-Chochma, the Crown of Wisdom. It is wisdom (73) with "0" inside "73", the underlying "Ayin", i.e. the undefined "I" from above.. Thus, 703 itself shows how the 73 is derived from the Ayin Keter, from the undefined keter.
Man's power of free will is completely concealed. By "wisdom" one can point to the brain and we can study a bit the neurons in the brain, etc. but "consciousness", i.e. the "personality" is completely intangible. We know it's there, but we have no way whatsoever to point to anything physical as to what it is. Indeed many scientists consider consciousness to be the greatest mystery in all of science[5].
(interestingly, quantum mechanics has shown that the physical world itself is intrinsically undefined at the atomic scale. Things don't exist in a defined way until measured. This hints that the true existence is nothingness as before).
Square Root of 2
The first letter in the Torah is "Beit" and has Gematria of 2. According to master Kabalist Ramban, "the opening word Bereisheit is crowned with the crown of Beit" (Ramban on Genesis 1:1). No doubt a hint that "Beit" is connected to Keter-crown, the interface between the infinite, intangible, "nothingness" and the creation of "something from nothing".The Hebrew word for "zero/nothingness" is "Efes" (אפס) and has Gematria of 141.
Observe that the square root of 2 begins 1.41.. like the Gematria of 141 "Efes" (אפס).
Within that first letter - Beit is contained all the six days of creation as a root of everything (Vilna Gaon). Observe that the next 6 digits are:
√2 = 1.4142135623730950488...
421356 = 6 × 26 × 2701
The sum of thousands = 421 + 356 = 777 = 37 × 7×3
Perhaps it is some kind of divine signature: G-d (26) who created the (6) days of creation (2701).
Interestingly, the word Bereisheit is rendered "Barah-Sheit"-He created 6 (Tikunei Zohar, Ohr Yakar). Bereisheit itself has 6 letters and the rest of the verse has 6 words (see Zohar, Hakdama Bereisheit 9a).
And in Pi:
Pi = 3.1415926535897932384626433
Observe that 141 begins the digits of Pi. The first numeral "3" being a whole number, represents the revealed part of Pi, while the decimal expansion signifies the hidden, infinite aspect[6].
√2, is supposed to be the inner part of something, as Beit means house but focusing on the inside like the prefix Beit "inside" in Hebrew. So the square root of Beit, is like checking the foundation of the inner part (i.e. the innermost Sefirah of Keter-crown).
Pi defines the perimeter of the circle, the ultimate, perfect shape that has endless sides/corners, so basically one is in and one is out. They are very related to each other as Pi is a series of SQRT2 sequences in an elegant endless mathematical equation. But while Pi is more related to the outside (circle) and the center point, SQRT2 itself is more focused on the inside as a whole because "Beit" means inside. There's much more to it[2]..Interestingly, Beit spelled out = בית = 412
| The numeric string 412 first appears at the 141st decimal digit of √2 | |
| 92483605585073721264 | 41214970999358314132226 |
| ^ <-- 141st digit | |
It seems math was defined at the Tzimzum, as G-d defined, using Gevurah etc. and gave the saying of creation (Genesis 1:1) to define this reality we call our home. Interestingly, at the 913th (Bereisheit) digit of √2 is 85314 = Peh (mouth) and Sh-adai and just before is 72 (Chesed-kindness).
| The numeric string 85314 first appears at the 913rd decimal digit of √2 | |
| 12024944134172 | 85314781058036033710 |
| ^ <-- 913rd digit | |
And in Pi:
| The numeric string 412 first appears at the 296th decimal digit of Pi | |
| 2133936072602491 | 4127372458700660631 |
| ^ <-- 296th digit | |
Sabbath
As we saw in section "6 days and Sabbath", Sabbath = 702 + (1 kollel) = 703. For Sabbath is the center point in time.72 is the Gematria of Chesed (kindness), the root intent in creation. Sabbath is 702 for Chesed of Keter Ein Sof (the infinite crown. zero inside hints to Keter-crown which is as nothingness), surrounding the middle point and raised to 703, triangle 37.
Observe that in triangle 73 (2701 dots) the three 666 triangles can be folded upwards into a hollow 3D structure to get the formation of triangles of 703 from all sides. Due to overlap on the perimeters, they super-impose dots and we get to a total of 2594 dots (see picture below).
Amazingly, the Triangle Gematria (letter + all previous letters) of Sabbath is:
| Triangle Gematria of שבת (Sabbath) | ||
| אבגדהוזחטיכלמנסעפצקר | ש | |
| א | ב | |
| אבגדהוזחטיכלמנסעפצקרש | ת | |
| Total = 2593 + 1 (kollel) = 2594 | ||
So 2594 uses the triangle of the letters of Sabbath and forms their value. You need to add the kollel, meaning the person needs to use his own free will and help the unification open a point to G-d, even the smallest, but which is a "point" that penetrates the heart as it says "open for Me an opening like the point of a needle and I will open for you an opening the size of the [entrance to the] Ulam [in the Temple]". Then you get the full Sabbath with it's energy forming the perfect vessel of kedushah (holiness), 2594. There is much to discuss on 2594.[2].
Shalom-peace
Sabbath is the time of Shalom-peace. When a person uses his free will properly, he will find Shalom-peace and feel the holiness of the Sabbath. "Shalom" (שלום) has standard Gematria = 300+30+6+40=376. Observe that its square, which means the perfection of Shalom:
= 3762 = 376 × 376 = 141376 a hint that the perfection of Shalom/peace comes when a person is using his Keter, i.e. free will properly. The divine attribute of Keter is of pure boundless Chesed-kindness (72) which shines to all, whether deserving or not. Interestingly:
376 × 72 = 27072, a mirror reflection of Chesed (72) with 0 inside. This reminds of 2701-1072 which hints the world was created with divine Chesed-kindness (1072 is the crown number of Chesed). So too, peace comes when a person lives a life of Chesed-kindness. The large gematria of Shalom is 936 which is the letter expansion of Torah as we will see shortly. This indicates Shalom also stems from becoming whole in Torah. There is much to discuss on "Shalom" which is one of the Names of G-d (Talmud Shabbat 10b).
Observe also that the descending Gematria (Ribuah) of the Tetragramaton is:
| Tetragramaton (descending) | Tetragramaton (reverse) | |
|
י י ה י ה ו י ה ו ה |
ה ו ה ה ו ה י ה ו ה |
|
| = 72 (Chesed-kindness) | = 58 (Chen-favor) |
72 is "Chesed" (kindness) and 58 is (Chen-favor). 58 is also the final center point of Genesis (913->457->229->115->58). This hints that G-d's root intent in creation is kindness and that a person who does kindness to others emulates G-d and finds favor in His eyes.
Shame
The opening word "Bereisheit" (בראשית) spells ירא שבת (fear the Sabbath) and also ירא בשת (fear of shame), i.e. to fear/be abashed before G-d (Zohar, Vilna Gaon, Aderet Eliyahu).The hebrew word for "Shame" בשת has the same letters as "Sabbath" שבת. Thus, both have gematria 703 (w/kollel) and likewise triangle gematria 2594 (w/kollel).
The way to approach G-d is through His Torah and the way to approach the Torah is to be abashed before its Giver. Humility/shame is the "vessel" to receive the Torah from G-d. One needs to lower his pride, nullify his ego before the infinite G-d. The more humility and the more one can feel he is treading on holy ground when learning torah, the more he can connect and receive.
It is no coincidence that the greatest ever prophet (Moses) was also "most humble, more than any man upon the face of the earth" (Bamidbar/Numbers 12:3). For humility is the vessel to receive the Torah from G-d.
And in Ecclesiastes: "The end of the matter, everything having been heard, fear G-d and keep His commandments, for this is all of man" (Ecclesiastes/Kohelet 12:13).
"fear G-d" (את הא-להים ירא) = 703end letters = "Emet" (truth) = 441
For when a person fears G-d and is abashed before Him, it will be easier for him to fulfill all the commandments and draw closer.
As above, the genesis triangle has 703 in the center surrounded by three 666 triangles.
In this context, the surrounding 666 triangles represent the dark animal side of man which acts as a barrier and pulls his will towards physical things. Physical pleasures solely for their own sake pulls a man into the klippah (evil) and then his mind is in the wrong place.
But if the person turns above and he uses physical pleasures for a higher purpose, to do the will of G-d, then this elevates him. Thus, if we flip the 703 triangle upwards, indicating, turning the earth, i.e. the physicality, to above, i.e. to G-d, this creates the special 13th Star of David of 937 dots (see picture below right).
The remaining dots are 2701 - 937 = 1764 = 4×441 (truth from all sides). The 666 darkness transforms to 441 (Truth).
The 13th Star (937) represents the crown of Torah for 936 (among other things) is Torah (letter expansion) surrounding a center point. Through the light in Torah, the dark side of man transforms to the good (936 is also the large gematria of "Shalom" (peace), the vessel for holding all blessings as above).
| Letter Expansion of "Torah" (תורה) | ||||||
| ה | ר | ו | ת | |||
| הא | ריש | ואו | תאו | |||
| 6 | 510 | 13 | 407 | |||
| Total = 936 + 1 (Kollel) = 937 | ||||||
Ahhh so much to talk about. This is all for the creation of light from the infinite Ein-Sof using 22 letters, Chochmah etc. 13 = One and Love. People feel this love from the light once they leave their bodies.. The Hebrew letters are special powers, yet they are powers that need to be spoken, need to be "actionized" to bring them from potential to actual, this is done by G-d with the holy Name Elokim, speaking it into existence. But we also create things to some extent (in the mystical worlds) by speaking words of Torah (Nefesh Hachaim). This is the meaning of "you will be like G-d" (Genesis 3:5, Rashi there: "creating worlds").Interestingly, a parallel hint is found in the word balances. The seven words of Genesis 1:1 have gematria:
| Gematria of First Verse: "in the beginning G-d created the Heavens and the Earth" | ||||||
| בְּרֵאשִׁ֖ית | בָּרָ֣א | אֱ-לֹהִ֑ים | אֵ֥ת | הַשָּׁמַ֖יִם | וְאֵ֥ת | הָאָֽרֶץ |
| 913 | 203 | 86 | 401 | 395 | 407 | 296 |
(296+407) - (395+401+86) + (203+913) = 937 (Star 13).
The sum of these center words is: (395+401+86) = 2×441 (Truth)
This hint is similar to the balances mentioned earlier in the geometric representation. Praise G-d.
Four Elements of Creation
Yet another hint in the seven words is as follows:Genesis 1:1 has 7 words and 7×4 letters.
Observe that in the 7 words, the primary words are the 4 odd words:
The 4 elements of creation:
| 1st Word | "in the beginning" | Beresheit (913) | = | Time/Space | 3rd Word | "G-d" | Elokim (86) | = | Forces of Nature | 5th Word | "the Heavens" | Hashamayim (395) | = | Universe/Matter and Energy | 7th Word | "the Earth" | Haaretz (296) | = | Earth/Life |
913 + 86 + 395 + 296 = 1690 = 26 × 65 (Havai × A-donai!)
26 is the gematria of the Tetragramaton and 65 is the Gematria of "A-donai" which is how it is pronounced!(these four words also correspond to the Tetragramaton itself, Yud-Heh-Vav-Heh as mentioned in section Beit-Binah)
Amazingly, the Triangle Gematria (letter + all previous letters) of these four words is: 6526 (which reminds of 65 ×26)
Geometric Signature
The first star of David figurate which looks like a star is the star of 13 dots. It is made by combining two triangles of Yud (10 dots each). 13 is the Gematria of "love and "one" both concepts of unity. Note that both 26 and 65 have prime factors of 13. Thus, 26×65 = 132 × 10. Ten is the gematria of "Yud" the initial of G-d's Name. 132 is the first "star of stars". Thus, the four words (1690) also form a kind of geometric signature of G-d - 10 star of stars!
Observe also that the first letters of these 4 words are: באהה which spells אהבה (love)! For the creation was an act of love by the One G-d towards humanity[7].
Yet another numerical hint is in the +/- sum of all the seven words both backwards and forwards:
913 - 203 + 86 - 401 + 395 - 407 + 296 = 679
679 is extremely deep and important, it is the 7th Merkaba number (3D star of david), the Merkaba of Shechinah, the Merkaba of peace, when we do Teshuvah (repentance) we get inside of it and the peace comes upon us from above. This Merkaba has 73 dots in the middle star.
This is the secret of peace. 73 = Chochmah-wisdom which is Torah is the layer connecting peace from earth and peace from heaven. Those connected to Chochmah meaning Torah are in the 3D star of David Merkaba of G-d which is the result of these 2 "peaces" joining together! Why did G-d create the world? For a person to become tzadik (righteous) and connect to G-d out of his zechut (merit), connect to truth, to Chochmah (wisdom), Torah is the Chochmah of G-d for mankind.How perfect is this! After all these years my heart still aches and my mind is still filled with a quiet awe and wonder at the symmetries and meanings embodied here. Surely this is a golden sign to the people of our time that we should look deeper - commit ourselves to the great task of pursuing these truths wherever they may lead[2].
The Hidden Keter-Crown
Level: Advanced
Genesis 1:1 has gematria of 2701 which is the 73rd Triangle (T73).We are just looking at a smaller fractal, the T73 is not the ultimate thing, it is a superbly compact metaphor for much more.
2,701 seems to show us the Chochmah-wisdom as it is already something.
We want to see the hidden Keter-Crown above it.
We form triangle upside down so ultimately it is standing on a point and the "base" Chochmah 73 (row of 73 dots) is at the top.
We then find out that Crown 620 is placed exactly above the row with 73 points, extending the triangle via the next 8 rows: 74,75,76,77,78,79,80,81 and so:
Keter-Crown not only semantically sits above Chochmah-wisdom but also perfectly geometrically !
Keter-Crown (כתר) = 620 = 74+75+76+77+78+79+80+81
It is like an invisible crown we need to see with our mind's eye.
We look further and we notice that the next row is "82".
If that row is activated we find that the invisible layer above 2,701 is exactly 620 + 82 = 702 = Sabbath ! The purpose of creation, initiating the creation as the end is placed in the begining. Literally before Beresheit using the geometrical analog[8].
Furthermore we see 82 as placing the small gematria of the first verse connecting to the crown from above while 2701 is connecting to the crown from the bottom and this forms this magnificant structure of Triangle 82.
So the above crown with the Peh-Beit (82) hints at the purpose from the Beginning, i.e the will of the Creator to get to the Sabbath day, the "day that is all Sabbath", the World-to-come, to give pleasure and joy to His creation. The other 6 days (6000 years) are just to serve that purpose. But know that from the beginning, 702 = Sabbath, was already in existence.
But that is not the end of this story, in fact it is just the begining of a gigantic, monumental structure to be uncovered.
Let us just note one more thing basa"d.
Going back:
We have the first verse 2701
Above it we have Crown 620
So far it is T81.
Now we note that the crown itself is attached to the concept ot Nekudah and this is material for deep deep meditation!
Above T81 we find "Nekudah" 165 placed perfectly with rows 82 and 83 together (82+83=165) right above it and this total structure forms Triangle 83 where 83 is itself the Center Point of Nekudah 165 meaning this whole structure is inside another, bigger triangle - T165.
T165 equals 13,695 = 15 × 913 = י"ה × בראשית and it is the Triangle within... T329 which is... 54285 (which first appears at position 2701 in Pi, etc.)
(913 appears for the first time in Pi at 15 × 73 for י"ה × חכמה as found in the holy books that the Chochmah lights up י"ה)
There's much more to it...(heard from Oren Evron)
>> Next: Place of the World
Footnotes
- [1] Interestingly, recent studies in the cosmic background radiation permeating the universe have revealed an axis of symmetry. Scientists expected the cosmic background radiation to be randomly distributed. But instead they were shocked to discover that the universe displays symmetry. This axis of symmetry is none other than the Earth's equinox plane around the sun. In other words, the entire observable universe is symmetrical around the earth. This has been called the "Axis of Evil" by baffled scientists.
- [2] heard from Oren Evron. He also told me: Sabbath is the place of resting where the entire structure gets rejuvenated energies from the central point both in time and space, and matter and energy
But those that are not looking at it correctly and misuse it distort it and really they are harming the entire creation. But when doing it properly, especially by both structurally not desecrating it (all the "do not do" constraints of Sabbath) but also with the elevation of mind and Torah study, the entire reality gets boosted and the covenant between Israel and G-d keeps heaven and earth to continue running.
- [3] regarding nothingness, R.Yechucham Levovitz writes (Daat Torah, chelek 2, pg.144-6):
Our sages brought: "every place you find the greatness of the Holy One, blessed be He, you also find His humility..." (Megilah 31a).
The intent is not that even though the Holy One, blessed be He, is exalted and holy, nevertheless He is humble and is with the downtrodden and humble of spirit. Rather, the secret of humility is that greatness lies specifically in the sod (secret) of humility.
Thus we find in the words of our sages (Shemot Rabba 34:1): "He who sits in concealment above" (yoshev b'seter elyon..) "elyon" - He is above all His creations. "in the shadow of Sh-adai he will dwell". For the truth of G-d's existence is specifically in "concealment", in "shadow", in "nothingness" (b'ayin).
The secret of the matter is that "nothingness" (ayin) is the true existence. On the contrary, the existence of "substance" (yesh) does not exist in the creation. Rather, it belongs to the merkava of tumah (side of evil/klippot). The secret of the merkava of kedusha (side of holiness) is in the existence of "nothingness" (ayin).
Likewise for the matter of torah and this is what we learned that one of the 48 ways the torah is acquired is "humility".
Our sages said: "why are words of torah compared to water? To teach you that just like water flows out of high places and goes to low places, so too words of torah endure only in one of lowly/humble spirit" (Taanit 7a).
And in the Talmud (Sukkah 49b): "what is meant by 'the curves of your thighs are like jewels' (Shir 7:2)? Why is the torah compared to a thigh? To teach you that just like a thigh is in concealment, so too words of torah are in concealment". For the torah dwells only in "concealment", "by one of lowly/humble spirit", "in a low place", in the secret of the existence of "nothingness". For nothingness is the true existence...
I asked Oren Evron on this and he replied: ZERO אפס is like a portal, it exists everywhere, even when there is no space/time/matter/energy as Zero is independent of all of those, it existed before there was something created and it exists all the time now as well, where Hashem uses it to create the world/s from nothing every moment.
Now, what does this mean? It means there are 3 kinds of "Yesh" (substance/existence).
1. G-d, which is the real Existence and nothing else exists like G-d. i.e. G-d is the Existence itself.
2. "Yesh" that is independent of time and/or other aspects of matter/energy/space like Triangles or circles, which are shapes that do not need "time" to exist.
3. Creation, which is dependent on space/time/matter/energy.
So Zero contains "2" and "3" but not 1, above.
When there was "only G-d" only "Ohr Ein Sof" (=414 which btw is how the digits of SQRT2 begin) if you will, G-d decided to create the world, and what did he have? Zero (creation) so G-d defined Zero as a portal to allow the manifestation of his will through it and by it to become creation. Therefore the very 1st move of thought is "will" of G-d i.e Crown, which is the very beginning of creation even though it is still in Efes, the will exists and the will now starts acting upon Zero and brings forth the "Yesh" from that Zero. This means that Chochmah which starts at "1" or Point, comes from the Ayin, while the Keter is in the Ayin itself. Therefore it is written in Job 28:12 "But where (Ayin) can wisdom (Chochma) be found?" חכמה מאין תמצא.
So when I say Zero is everything together, where the negative makes the positive not manifested, it means everything of the 2nd and 3rd kinds of Yesh above, i.e creation, it doesn't mean that G-d is zero or that Ohr Ein Sof is zero. Rather, we saw a logical necessity that shows that once you look into zero, and this "looking" part is extremely important, you will find that indeed ZERO is just the lack of any "count" in what can be counted for, i.e creation dimensions etc, but there must be endless power and potential that is outside of space/time/energy/matter that exists in that state we call "Ayin" or "Efes" or "Zero" which means "No creation". When there's no creation, G-d exists, always, above time, independent of matter/energy etc, that is what your Inner-Eye, your eye that is within the brain sees once it looks at zero. B"H Baruch Shemoh...
So now come back to מספר כתר (=1000) and you will see the small gematria is 28 which literally means "power" כח which means potential and not fulfillment yet in Lashon Hakodesh, so it is before it started the process we count as "beginning" which is 1 and when it begins we say before it began it was "zero" nothing - not started and once initiated we give it 1 which is the initial point (of creation). This is indeed the 0 and 1 and the beginning of the Fibonacci sequence. The upcoming from 0 to 1 is the push of light into the realms G-d created, so it is the beginning of illumination within the Tzimzum, the beginning of light, but the light itself comes from the Or Ein sof which is endless and אין etc.)
- [4] The Sefirah of Keter, situated above the head, shows us that choice transcends intellect. We perceive humans as rational, driven by information. Alter the information and you alter the decision, if such decision should be changed accordingly. This holds true when the overarching crown, Keter, aligns with the trajectory of this information. However, should Keter lack illumination in this information's projection, it effectively blocks acceptance through various means, from disregard to logical fallacies like ad hominem, red herring, and straw man. The Sefirot of Chochmah Binah and Daat will be used to deny the information and it's conclusion (completely or partially). The more intelligent and sophisticated the individual, the more subtly these barriers manifest, often rooted in foundational assumptions rather than overt contradictions...
- [5] see this discussion on consciousness by Anthony Flew torah_authenticity.php?d=12
- [6] Regarding why digits of Pi are counted starting from after the decimal point, here is an answer from Oren Evron: In mathematical and scientific contexts, the digits after the decimal point in a number like Pi are significant because they represent the true precision of the constant. The integer part of Pi (3) is well-known and straightforward, but the non-repeating, infinitely long decimal part (141592653589793...) contains the complexity and randomness that makes Pi a fascinating subject in mathematics. This precision and complexity are what allow for the exploration of intricate patterns and relationships, as seen in the research linking Pi to the first verse of the Torah. These patterns are significant because they emerge from the detailed, precise nature of the digits after the decimal point, providing a basis for identifying non-random, meaningful connections.
The first digit "3," being a whole number, represents the revealed part of Pi, while the decimal expansion signifies the hidden, infinite aspect. This separation makes using both parts together less coherent and often attributed to advanced research methodologies. The decimal expansion, however, stands as a distinct entity and has been the focus of scientific and mathematical study for millennia.
When discussing precision, it's important to focus on the digits after the decimal point, as they are distinctly part of the constant Pi. This is why Pi search engines, which allow users to search for specific sequences within Pi, typically (to my knowledge, always) start with the first digit after the decimal point ("1"), excluding the "3." This convention has been in place for a long time because using the "3" alone wouldn't enable extensive exploration, whereas the infinite and complex decimal expansion provides a vast field for research and pattern identification.
Notably, there are patterns found that include the first digit "3" and the decimal expansion, revealing striking harmony. These patterns, though secondary in a-priori status, are extensions of the initial findings and warrant further exploration.
- [7] first letters "Ahavah" (love), I was shown it is in R.Yitzchak Ginsburg's book "913 secrets of Genesis". Note that the Tetragramaton signature of G-d permeates the universe on many levels, see "Signature of G-d" here for much more.
- [8] According to Rabbi Yitzchak Ginsburg:
The source of Sabbath and what it manifests in our physical reality is the highest part of the sefirah of crown called “the unknowable head” (רֵישָׁא דְלֹא אִתְיָדָע ) or Radla (for its acronym)... The Sabbath represents the world of thought, whereas the six days of the week represent speech. This is clearly seen in the account of creation, where on the six weekdays G-d creates reality by speaking (the ten utterances). But, on Sabbath, He suppresses His speech; thereby nothing new was created on Shabbat. As explained, the suppression of speech indicates thought. In the words of the sages, "silence surrounds wisdom" and of course the inner aspect of wisdom in Kabbalah is selflessness/annulment (בִטוּל), the foundation of all ability to submit. In addition, in the Arizal’s teachings, wisdom is considered the essence of the Sabbath. Indeed, selflessness/annulment too is rooted in the highest part of the crown, in the Radla, the place in the soul where self-reflection and self-knowledge are impossible, thereby giving rise to selflessness. https://inner.org/torah_and_science/mathematics/story-of-pi-1.php
Rating: 10 / 10
Total Votes: 4