SIMILARITIES OF CHALAH AND TERUMAH (Yerushalmi Chalah Perek 1 Halachah 6 Daf 9a)
îúðé' [ãó èæ òîåã à (òåæ åäãø)] äçìä åäúøåîä çééáéï òìéä îéúä åçåîù åàñåøä ìæøéí
(Mishnah): Chalah and Terumah, [a Zar who eats them] is Chayav Misah [bi'Ydei Shamayim, if Mezid] for them, and [if he was Shogeg he adds a] Chomesh, and they are forbidden to Zarim. (ROSH - this is not a Chidush. Since it was taught in a Mishnah that contrasts them to Ma'aser, it was taught also here);
åäï ðéëñé ëäï åòåìéï áàçã åîàä åèòåðéï øçéöú éãéí (åøâìéí) åäòøá ùîù
They are a Kohen's property, they are Batel in 101 [parts of a mixture with Chulin], they obligate Netilas Yadayim (before touching them) and Ha'arev Shemesh (one who immersed from Tum'ah is forbidden them until night);
åàéðï ðéèìéï îï äèäåø òì äèîà [ö"ì åàéï ðéèìéï - àåø æøåò øëâ] àìà îï äîå÷ó åîï äãáø äâîåø.
One may not separate them Tahor on Tamei, they are separated only Min ha'Mukaf (what he declares to be Chalah and Terumah is near what it exempts), and from something finished.
äàåîø ëì âåøðé [ãó è òîåã á] úøåîä åëì òéñúé çìä ìà àîø ëìåí òã ùéùééø î÷öú:
If one says 'my entire granary is Terumah' or 'my entire dough is Chalah', it has no effect, unless he left over some [to be Chulin].
âî' øáé éåãä áø ôæé øáé çðéï áùí øáé ùîåàì áø øá éöç÷ (çìä çåìéï äåà äééúé àåîø) [ö"ì äééúé àåîø çìä çåìéï äåà - âìéåðé äù"ñ] [ö"ì ãìëï - ñôø ðéø] îåúø ìâìâì áäï ìôåí ëï öøéê îéîø äçìä åäúøåîä çééáéí òìéäï îéúä åçåîù.
(Gemara - R. Yudah bar Pazi citing R. Chanin citing R. Shmuel bar Rav Yitzchak): I would have thought that Chalah is Chulin (because these words have the same root), and therefore one may knead belittle it, therefore it needed to say that Chalah and Terumah, one is liable for them Misah and Chomesh. (We explained this like GILYONEI HA'SHAS.)
òùø îöåú àãí òåùä òã ùìà éàëì ôøåñä. îùåí ìà úçøåù. áì úæøò. áì úçñåí. ì÷è. ùëçä. åôéàä. úøåîä. åîò"ø. åîò"ù. åçìä.
A man does 10 Mitzvos before he eats a piece [of bread] - do not plow [with an ox and donkey together], do not plant [Kil'ayim], do not muzzle [while plowing, leave for the poor] Leket, Shichechah and Pe'ah, [separate] Terumah, Ma'aser Rishon, Ma'aser Sheni and Chalah;
øáé éöç÷ (áéãå àúé îéñá ìéãåé äåà ôùè òùøúé àöáòúéä) [ö"ì ëãàúé îéñá ìúøúé éãåé äåà ôåùè òùøúé' àöáòúéä åôøéñ - àåø æøåò øëã] åàîø äøé ÷ééîúé òùø îöåú:
R. Yitzchak, when he came to recline [to eat bread], he opened both his hands [to hold it with his] 10 fingers, and cut it and said 'I fulfilled 10 Mitzvos.'
[ãó èæ òîåã á (òåæ åäãø)] çìä òì äëì. úøåîä òì äëì.
[One may not make everything Chalah, but one separates] Chalah on everything (the entire dough). [One may not make everything Terumah, but one separates] Terumah on everything (RIDVAZ).
úøåîä ìä' æä ùí äîéåçã.
"Terumah la'Shem" - this is Hash-m's special name (Yud Kei Vav Kei. This is an Asmachta to bless on separating Terumah - RIDVAZ.)
îðééï ùìà òùä ëìåí òã ùéùééø î÷öú ú"ì îøàùéú åìà ëì øàùéú:
What is the source that [if one says 'my entire granary is Terumah' or 'my entire dough is Chalah',] it has no effect, unless he left over some? It says "me'Reishis", and not all Reishis.
Note: Regarding Terumah, it says "Reishis"! PNEI MOSHE - "Reishis" implies that a remainder is seen. (Indeed, Chulin 136b says so. If so, the Torah could have written Reishis (without the Mem) also regarding Chalah, and we would expound similarly! - PF) Tosfos ha'Rosh (136b) - the Gemara does not learn from "Reishis" itself. Rather, it learns Terumah from Chalah, which is also called Reishis.