Sufganim (in our Mishnah) are Triktim (a soft dough), Duvshanim are filled with Devash (honey). Iskritin is scalded dough made to sell in the market, and Chalas ha'Meshares is dough scalded in water.

(R. Yochanan): Trikta is obligated in Chalah, and one says on it ha'Motzi Lechem Min ha'Aretz, and one is Yotzei [Matzah] through it on Pesach. (Below, we challenge him from our Mishnah.)

(Reish Lakish): Trikta is not obligated in Chalah, and one does not say on it ha'Motzi Lechem Min ha'Aretz, and one is not Yotzei through it on Pesach.

(R. Yosi): There are two [arguments in which R. Yochanan considers something bread in three ways, and Reish Lakish totally disagrees]. R. Yochanan says that Trikta is obligated in Chalah, and one says on it ha'Motzi Lechem Min ha'Aretz, and one is Yotzei through it on Pesach. Reish Lakish says that Trikta is not obligated in Chalah, and one does not say on it ha'Motzi Lechem Min ha'Aretz, and one is not Yotzei through it on Pesach;

(R. Yosi): The other is, R. Yochanan says, any [dough that would be obligated in Chalah if baked normally,] if fire goes under it, it is obligated in Chalah, and one says on it ha'Motzi Lechem Min ha'Aretz, and one is Yotzei through it on Pesach. Reish Lakish says, anything that fire goes under it, it is not obligated in Chalah, and one does not say on it ha'Motzi Lechem Min ha'Aretz, and one is not Yotzei through it on Pesach;

R. Yochanan (to Reish Lakish): [Your teaching applies] only [if it was fried] in a liquid.

Question (against R. Yochanan - Mishnah): Sufganim, Duvshanim, Iskritin, Chalas ha'Meshares and Meduma are exempt from Chalah.

Answer: He explains that it refers to Sufganim made in the sun;

(Beraisa): One is Yotzei [on Pesach] with Sufganim made through fire, but not with Sufganim made in the sun.

Question: Does this not argue with Reish Lakish [who says that one is not Yotzei]?!

Answer: He explains that it when the fire is from the side (this is like baking. When the fire is under, it is not bread.)