(Mishnah): If one blessed on wine before the meal, he exempted wine after the meal;

If one blessed on Parperes (foods on which the Brachah is Borei Minei Mezonos) before the meal, this exempts Parperes after the meal;

If one blessed on bread, this exempts Parperes. If one blessed on Parperes, this does not exempt bread;

Beis Shamai says, it does not exempt even cooked foods (of grain).

(Gemara - Rav Chisda): We learned only that if he blessed on wine before the meal, he exempted wine after the meal, but if he blessed on wine during the meal, he did not exempt wine after the meal.

There (in Bavel), they say that even if he blessed on wine before the meal, he did not exempt wine after the meal.

Question (Mishnah): If one blessed on wine before the meal, he exempted wine after the meal.

Answer: Rav Huna and R. Yehoshua ben Levi - one of them said, [our Mishnah discusses] these who drink Konditon (wine with honey and peppers; it is for Refu'ah, so one bases his meal on it). The other said, it is like these who drink wine after bathing (one bases his meal on it).

(R. Chelbo citing Rav Huna citing Rav citing R. Chiya Ruba): Pas ha'Ba b'Kisnin (baked Mezonos normally eaten for dessert) after the meal, it needs a Brachah before and after it.

(R. Ami): R. Yochanan disagrees.

Question (R. Mana, to R. Chizkiyah): When does he disagree - is it when he ate the same food in the middle of the meal?

Answer (R. Chizkiyah): It is even if he did not eat the same food in the middle of the meal.

[Also] R. Chagai came and cited R. Ze'ira to say that it is even if he did not eat the same food in the middle of the meal.

(R. Chanina): Levi bar Sisai - the Nasi would send to him Pas ha'Ba b'Kisnin, and he left it for after the meal, in order to bless before and after it.

Rav Huna ate dates with his bread [lest he need to bless on them].

R. Chiya bar Ashi: You argue with your Rebbi (Rav, who said that Pas ha'Ba b'Kisnin, after the meal, it needs a Brachah before and after it. The same applies to dates.) Leave them for after the meal, and bless on them before and after!

Rav Huna: These are the basis of my meal. (It is proper that bread exempt them.)

R. Yonah and R. Yosi went to the banquet of R. Chanina Antaniyah. He brought in front of them Pas ha'Ba b'Kisnin after the meal.

R. Yonah and R. Yosi: Let us abandon [the argument of] Amora'im, and bring [a decision] from a Beraisa!

(R. Mana - Beraisa - in the name of R. Yudah citing R. Yosi ha'Gelili): Pas ha'Ba b'Kisnin - after the meal, it needs a Brachah before and after it.

R. Yonah and R. Yosi: Since they [R. Yudah and R. Yosi ha'Gelili] are individuals, and Chachamim argue with them, we do like Rabanan.

(Marinus bei R. Yehoshua): One who eats Grizai (this is Grizasah mentioned above, made from lupines and other species) and [cooked dishes from] flour - even if he blesses on the Grizasah afterwards, he did not exempt the flour.

Question: Is this like Beis Shamai?! Beis Shamai say [in our Mishnah, that a Brachah on Parperes] does not exempt even cooked foods (of grain)!

Answer (R. Yosi): It is like everyone. [Our Mishnah means that] if one blessed on bread, he exempted Parperes and cooked [grain], according to Beis Hillel. Beis Shamai says, he did not exempt Parperes, and not cooked grain;

However, if one blessed on Parperes first, all agree that he did not exempt bread and not cooked grain.

Question (R. Aba brei d'Rav Papa): One who eats [cooked] flour, and [afterwards] he intended to eat bread, does he bless on the flour afterwards? (Had he intended when he ate, surely Birkas ha'Mazon would exempt it - MEICHAL HA'MAYIM.)

Answer (Rabanan of Kisarin): He must bless at the end.