(Mishnah): One may send clothing, whether sewn or not sewn, even if it is not needed for the festival.

But he may not send a studded sandal nor a shoe that is not sewn together.

R. Yehudah: One may not even send a white shoe, as it still needs to be colored by the shoemaker.

The general rule is - one may send anything that one could benefit from on Yom Tov.

(Gemara): When the Mishnah said that white shoes may not be sent as it still 'needs to be colored by the shoemakers', it really refers to the shoemaker's paint even if it could be colored by a non-professional.

Beraisa: One may not remove a shoe from the shoe mould on Yom Tov but one may do so on Chol HaMoed.

The Beraisa follows the opinion of R. Eliezer in the Mishnah (in Maseches Keilim) -

A shoe that is on the mould - R. Eliezer says that it cannot contract Tumah (as it is not yet considered to be a completed Kli - a vessel and it is therefore Muktzah on Yom Tov); the Chachamim say that it can contract Tumah (as it is already considered to be complete. If so, it is a completed vessel and he could also remove it on Yom Tov.)

The Beraisa could also follow the Rabbanan - it is prohibited, because by removing it from the mould, he prepares the shoe for use.

Query: May one stand milk in stomach juices on Yom Tov in order to produce cheese? (It involves the Melachah of Borer)

Response: If you permit this, a person might come to milk and stand the milk on Yom Tov to produce cheese for after Yom Tov (therefore it is prohibited).

Beraisa (R. Chalafta ben Shaul): One may not send jewellery [on Yom Tov].

R. Mana: It is prohibited only to send them but to wear them is permitted.

Question (Beraisa): One may carry a Shofar to use as a bottle for a child to drink. One may carry a notebook, a rattle or a mirror to cover a vessel (even though their usual use is for Melachah. So too, even though one may not send jewellery, he/she should be permitted to wear them)?

Rebuttal (R. Abun): Our Mishnah disproves this - "one may send anything that one could benefit from on Yom Tov''.

If you say that they may be worn, it should be permitted to send them as well?

What is the understanding of the Beraisa - "One may carry a Shofar to use as a bottle for a child to drink. One may carry a notebook, a rattle or a mirror to cover a vessel'' - it is permitted because (even though they are usually used for Melachah) they have the form of a vessel (and may be moved to use them in a permitted way).

Query: The prohibition to carry them refers to golden jewellery, but concerning silver jewellery, what is the law?

Answer: Some said in the name of R. Yirmiyah that they are prohibited and some say that they are permitted.

R. Chizkiyah: I know that there are different versions of R. Yirmiyah's ruling.

There were girls living in R. Yirmiyah's home and they would go out with silver jewellery.

R. Yirmiyah asked R. Zeira about it and he said - do not prohibit it (as they will not listen to you) and do not permit it (as it is prohibited).