EATING INCLUDES DRINKING (Yerushalmi Ma'aser Sheni Perek 2 Halachah 1 Daf 8b)
øáé éåñé ùîò ìä îï äëà ùáåòä ùìà àåëì åàëì åùúä [àéðå] çééá (ùúéí)[àìà àçú].
(Source #3): R. Yosi learns (that eating includes drinking) from here - (Mishnah in Maseches Shevuos 3:1) (If a person made an oath by saying...) 'An oath that I will not eat...' and he ate and drank, he is only liable once.' (This shows that eating includes drinking.)
[ãó éá òîåã á (òåæ åäãø)] (çáøééà àîøéï àéðå çééá àìà àçú àîø ìåï øáé éåñé àîøéï ãáúøà)[àîøéï çáøééà ÷åîé øáé éåñé åîø ãáúøä[ ùáåòä ùìà àåëì åàùúä åàëì åùúä çééá ùúéí
(Chevraya to R. Yosi): From the latter statement of that Mishnah - 'An oath that I will not eat or drink' and he ate or drank, he is liable twice', (it shows that eating does not include drinking)...?
àéìå îé ùäéå ìôðéå ùðé ëëøéí åàîø ùáåòä ùìà àåëì ëëø æä åçæø åàîø ùáåòä ùìà àåëì ëëø æä ùîà àéðå çééá ùúéí.
Rebuttal (R. Yosi to Chevraya): If a person had in front of him two loaves and he said, "An oath that I will not eat this loaf'' and then he said, "An oath that I will not eat from that loaf'', would he not be liable twice? (By mentioning in the earlier case 'I will not eat or drink', he showed that he wishes to differentiate.)
øáé çððéä áùí øáé ôéðçñ ùîò ìä îï äëà ùáåòä ùìà àåëì åàëì àåëìéï ùàéðï øàåéí ìàëéìä åùúä îù÷éï ùàéðï øàåéï ìùúééä ôèåø äà àí ùúä îù÷éï äøàåééï ìùúééä çééá ìà áùáåòä ùìà àåëì
Source #4 (R. Chananya citing R. Pinchas): (Mishnah in Shevuos 3:4) '"An oath that I will not eat'' and he ate food that is inedible or drank liquids that are undrinkable, he is exempt.' But if drank liquids that are drinkable, he would be liable, even though his oath was against eating.
ðéçà áîúðé' ãðï îøéï ùáåòä ùìà àåëì áøí ëøáðéï ãàéðåï îøéï ùáåòä ùìà àåëì åùìà àùúä.
Rebuttal: That's fine according to our text in the Mishnah there, that says 'an oath that I will not eat', but according to the Rabbanan whose text reads 'an oath that I will not eat or drink', there's no proof.
øáé çéððà ùîò ìä îï äãà àëì åùúä áäòìí àçã àéðå çééá àìà àçú.
Source #5 (R. Chinana): 'If he ate and drank in one spell of inadvertency, he is only liable once.' (This shows that eating includes drinking.)
øáé àáà îøé ùîò ìä îï äëà (ãáøéí ëå) ìà àëìúé áàåðé îîðå àìà ùúéúé
Source #6 (R. Abba Mari): The pasuk states (Devarim 26:14), "I did not eat from it {Ma'aser Sheni} in my mourning'' - and would drinking have been permitted? Rather, eating includes drinking.
(ðéçà ëîàï)[òã ëãåï] ãàîø ùáåòä ùìà àåëì åùúä áøí ëîàï (ã)[á]àîø ùáåòä ùìà àùúä åàëì
Question: Until here we have only seen that if a person made an oath against eating and he then drank, that he would be liable. But if he made an oath against drinking and he ate, would he also be liable?
ùúééä áëìì àëéìä åàéï àëéìä áëìì ùúééä.
Answer: Drinking is included in eating but eating isn't included in eating.
[ãó è òîåã à] àéú ãáòé îùîò îï äãà (ãáøéí éá) ìà úåëì ìàëåì áùòøéê îòùø ãâðê åúéøåùê åéöäøê. úéøåùê æä äééï åéöäøê æå ñéëä [ãó éâ òîåã à (òåæ åäãø)] åäúåøä ÷øàä àåúä àëéìä.
Source #7: The pasuk states (Devarim 12:17), "You may not eat in your gates Maaser of grain, wine and oil. 'Vetiroshecha' refers to wine and 'Veyitzharecha' refers to rubbing oil and the Torah calls them both eating.
åàéðå îçååø àéï úéîø îçååø äåà éì÷ä òìéå çåõ ìçåîä.
Rebuttal: The teaching from the word 'Veyitzharecha' is not a full Drasha from the Torah, as if it would be, one would incur lashes for rubbing it outside of Yerushalayim.