YEVAMOS 65 - Dedicated l'Iluy Nishmas Hershel Avraham ben Simcha Yosef z'l by his daughter and son in law.

1)

CORRECTIONS OF RULINGS OF R. CHANINAH (Yerushalmi Perek 6 Halachah 6 Daf 38a)

ר' לעזר בשם ר' יוסי בר זימרה טעמא דהן תנייא [בראשית א כח] פרו ורבו ומלאו את הארץ וכבשוה וכבשה כתיב מי דרכו לכבוש האיש לא האשה

(a)

(R. Lazar citing R. Yosi bar Zimra): The reason [for the first Tana of our Mishnah, who says that a man is commanded "Peru u'Rvu, but a woman is not,] is like a Beraisa taught - "Peru u'Rvu u'Mil'u Es ha'Aretz v'Kivshuhah" - it is written v'Kivshah (singular, conquer it) - [the Torah addresses] the one whose Derech is to conquer, i.e. a man, and not a woman.

רבי ירמיה רבי אבהו רבי יצחק בר מריון בשם רבי חנינה הלכה כרבי יוחנן בן ברוקה

(b)

(R. Yirmeyah citing R. Avahu citing R. Yitzchak bar Meryon citing R. Chaninah): The Halachah follows R. Yochanan ben Brokah.

רבי יעקב בר אחא ורבי יעקב בר אידי רבי יצחק בר חקולה בשם רבי יודן נשייא אם תובעת להינשא הדין עמה.

(c)

(R. Yakov bar Acha and R. Yakov bar Idi citing R. Yitzchak bar Chalukah citing R. Yudan the Nasi): If [after 10 years without children] she demands [that he divorce her, to enable her] to marry (a man, to have children from him) the law is with her (we force him).

רבי לעזר בשם רבי חנינה הלכה כרבי יוחנן בן ברוקה.

(d)

(R. Lazar citing R. Chaninah): The Halachah follows R. Yochanan ben Brokah.

אמר ליה רבי בא בר זבדא עמך הייתי לא איתאמרת אלא אם היתה תובעת להינשא הדין עמה.

(e)

Objection (R. Ba bar Zavda, to R. Lazar): I was with you [when R. Chanina ruled]. It was said only that if she demands to marry, the law is with her. (You may not infer that the Halachah follows R. Yochanan ben Brokah! Ha'emek She'alah (on She'altos, Toldos 18:7) - even if she merely wants the delight of children, we force him. When she claims that he is impotent, Mishnah Acharonah (Sof Nedarim) says that they do Derech Bakashah; the Yerushalmi explains that he tries to appease her. I.e. he shows extra affection, and perhaps this will compensate her lack of delight of children.)

(הדא הוא) [צ"ל כהדא - קרבן העדה] דתנינן תמן שבת שחלה תשעה באב להיות בתוכה אסורין מלספר ומלכבס. ובחמישי מותרין מפני כבוד השבת

(f)

This is like [another episode in which one of these Amora'im corrected the other about R. Chaninah's ruling]. A Mishnah teaches that the week in which Tish'ah b'Av falls, it is forbidden to cut hair and launder. On Thursday it is permitted due to Kevod Shabbos (to wear on Shabbos, after Tish'ah b'Av).

רבי בא בר זבדא בשם רבי חנינה ביקש רבי לעקור תשעה באב ולא הניחו לו.

(g)

(R. Ba bar Zavda citing R. Chaninah): Rebbi wanted to uproot Tish'ah b'Av (for even though there was no Mikdash in his time, there were no afflictions). They did not let him.

אמר לו רבי לעזר עמך הייתי ולא איתאמרת אלא ביקש רבי לעקור תשעה באב שחל להיות בשבת ולא הניחו לו

1.

R. Lazar (to R. Ba): I was with you [when R. Chaninah taught this], and it was not said so! Rather, Rebbi wanted to uproot Tish'ah b'Av that falls on Shabbos, and they did not let him;

אמר הואיל ונדחה ידחה. אמרו לו ידחה למחר

2.

[Rebbi] said, since it was pushed off [from the ninth], it is pushed off. They told him, it is pushed off to tomorrow.

וקרא עליהם [דף לח עמוד ב] [קהלת ד ט] טובים השנים מן האחד:

3.

[R. Elazar] applied to [R. Ba and himself] "Tovim Shenayim Min ha'Echad" (if one of them will fall, the other will raise him).

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