YEVAMOS 35 (10 Nisan) - This Daf has been dedicated Dr. Avi Pandey of KGH, L'iluy Nishmas Hagaon Rav Matis (Matisyahu ben Alexander Zishe Meyer and Rochel Leah) Blum zt'l, author of the acclaimed Torah la'Da'as series and beloved Rav and Marbitz Torah in Queens, NY, who was Niftar on 10 Nisan 5780.

Yevamos Chart #10

Chart for Yevamos Daf 34b-35a

WHEN MUST A WOMAN WAIT THREE MONTHS BEFORE REMARRYING?

JEW BY BIRTH DOES SHE HAVE TO WAIT OR NOT?
1 A GEDOLAH WHO
HAD Z'NUS
She must wait (R. Yehudah, Shmuel)
She need not wait (R. Yosi) (1)
2 A KETANAH WHO
DID MI'UN
She need not wait (2)
3 A KETANAH WHO
RECEIVED A GET
She must wait (3)
4 A KETANAH WHO
HAD Z'NUS
She must wait (first Lashon) (4)
She need not wait (second Lashon)
A CONVERT
5 A CONVERT WHO
IS A GEDOLAH
She must wait (R. Yehudah, Shmuel
[according to 1st Lashon])
She need not wait (R. Yosi, Shmuel
[acc. to 2nd Lashon]) (1)
6 A CONVERT WHO
IS A KETANAH
She need not wait (5)
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FOOTNOTES:

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(1) Rebbi Yosi's reasoning is that a woman who has Z'nus takes preventative action (such as "Mis'hapeches") to avoid pregnancy. Rebbi Yehudah argues that she must still wait, because her preventative measures might not have been effective and she might have conceived. Shmuel holds like Rebbi Yehudah in the case of an adult Jewess-by-birth who had Z'nus, and in the case of an adult convert according to the first Lashon. According to the second Lashon, Shmuel holds like Rebbi Yosi.

(2) Although the Chachamim enacted that a Ketanah normally has to wait 3 months (lest we mistakenly think that a Gedolah need not wait), they made no such enactment if the Ketanah ended her marriage through Mi'un. A marriage ended through Mi'un cannot possibly be confused with the marriage of a Gedolah, because Mi'un is exclusive to Ketanos.

(3) This is because the Chachamim made a Gezeirah, lest we mistakenly think that a Gedolah need not wait.

(4) However, in our Mishnah, in the case of an Eshes Ish who was inadvertently switched with another woman at the time of the Chupah, the Chachamim did not make a Gezeirah, because such a case is so rare.

(5) A convert who is a Ketanah does not need to wait, even according to the first version which holds that the Chachamim enacted that a Jewess-by-birth who had Z'nus as a Ketanah must wait (lest she be confused with a Gedolah, see above #3). In the case of a convert the Chachamim did not enact their Gezeirah because conversion of a Ketanah is so rare (RASHI).