[13a - 49 lines; 13b - 54 lines]
1)[line 4]מפורק עולPOREK OL- one who denies the existence of the Creator
2)[line 4]ומגלה פנים בתורהMEGALEH FANIM BA'TORAH- one who expounds the Torah arrogantly and falsely
3)[line 4]ומפר ברית בבשרMEIFER BRIS B'VASAR- one who does not circumcise himself (RASHI, TOSFOS to Yevamos 72a) or one who stretched his foreskin (so that the sign of the Bris Milah was no longer apparent) (Yerushalmi Sanhedrin 10:1)
4)[line 7]"כִּי דְבַר ה' בָּזָה וְאֶת מִצְוָתוֹ הֵפַר הִכָּרֵת תִּכָּרֵת הַנֶּפֶשׁ הַהִוא עֲוֹנָה בָהּ""KI DEVAR HASH-M BAZAH V'ES MITZVASO HEFAR, HIKARES TIKARES [HA'NEFESH HA'HI,] AVONAH VAH."- "Because he has despised the word of HaSh-m, and has broken His commandment, [that soul] shall utterly be cut off; his iniquity shall be upon him." (Bamidbar 15:31)
5)[line 15]מיתה ממרקתMISAH MEMAREKES- (lit. death cleanses [the sinner]) the sinner's death completes his atonement
6)[line 37]סיפראSIFRA- Toras Kohanim. One of the earliest commentaries on Vayikra, which was written by Rav (circa 220 C.E.) and which, when stated anonymously, follows the opinion of Rebbi Yehudah (it is also called Sifra d'Vei Rav)
7)[line 41]וקראו מקרא קדשKERA'O MIKRA KODESH- (a) to accept upon oneself the sanctity of Yom ha'Kipurim by reciting the blessing, "Mekadesh Yisrael v'Yom ha'Kipurim" (RASHI); (b) to affirm that Beis Din established the beginning of the month of Tishrei by not doing Melachah on the tenth of the month because of the sanctity of the day, and not due to mere laziness (TOSFOS, citing RABEINU TAM); (c) to wear holiday clothing (TOSFOS to Kerisus 7a DH u'Kera'o, citing the Mechilta)
8)[line 46]בכרת דיומאKARES D'YOMA- the sins of the day of Yom ha'Kipurim itself, which incur the punishment of Kares
9)[line 47]אלמהALAMAH- why
13b----------------------------------------13b
10)[line 1]כרת דיממאKARES DI'YEMAMA- the punishment of Kares for sins that are transgressed during the day of Yom ha'Kipurim
11)[line 2]אומצאUMTZA- raw meat
12)[line 2]וחנקיהCHANKEI- and it caused him to choke to death
13)[line 14]"וְכִפֶּר אֶת מִקְדַּשׁ הַקֹּדֶשׁ וְאֶת אֹהֶל מוֹעֵד וְאֶת הַמִּזְבֵּחַ יְכַפֵּר וְעַל הַכֹּהֲנִים וְעַל כָּל עַם הַקָּהָל יְכַפֵּר""V'CHIPER ES MIKDASH HA'KODESH V'ES OHEL MO'ED V'ES HA'MIZBE'ACH YECHAPER; V'AL HA'KOHANIM V'AL KOL AM HA'KAHAL YECHAPER."- "He shall bring atonement for the holy [inner] sanctuary, for the Tent of Meeting, and for the [golden] altar; and for the Kohanim and for all of the people of the community he shall bring atonement." (Vayikra 16:33) - This verse is stated after the description of all of the Avodah of Yom ha'Kipurim (including the Avodah of the Sa'ir ha'Mishtale'ach, which is dealt with in verses 21-26); "v'Chiper" means "he shall procure atonement."
14)[line 15]לפני ולפניםLIFNAI V'LIFNIM- the inner precincts, i.e. the Kodesh ha'Kodashim
15)[line 15]היכלHEICHAL- the Sanctuary, which contained the Menorah, the Shulchan for the Lechem ha'Panim, and the Mizbe'ach for the Ketores
16)[line 16]מזבח כמשמעוMIZBE'ACH K'MASHMA'O- the word "Mizbe'ach" in this verse has its implied meaning, i.e. (a) the Mizbe'ach in the Heichal (RASHI); (b) the Mizbe'ach in the Azarah (RASHI to Yoma 61a)
17)[line 16]עזרותAZAROS- the various courtyards in the compound of the Beis ha'Mikdash, Ezras Kohanim, Ezras Yisrael, and Ezras Nashim, each of which has its own rules as to the level of Taharah required in order to enter them (see Kelim 1:8)
18)[line 37]שיהו שוים במראה ובקומה ובדמיםSHE'YEHU SHAVIM B'MAR'EH UV'KOMAH UV'DAMIM- that were identical in appearance, height and purchase price
19)[line 42]אשר לוASHER LO- that is his, i.e. that he purchases with his own money
20)[line 45]הותר מכללו אצל ביתוHUTAR MI'CHELALO ETZEL BEISO- i.e. even though the verse calls it his Korban, the subsequent verse states that he achieves atonement through it for himself and his wife
21)[line 48]ואם נפשך לומרV'IM NAFSHECHA LOMAR- and if you desire to say otherwise [and ask a different question on the previous teaching]