1)

(a)Why is the recital of 'Al ha'Nisim' in Benching not obligatory?

(b)What did Rav Sheishes tell Rava's family, when Rava wanted to say 'Al ha'Nisim' before 'u'Venei' (where 'Ya'aleh ve'Yavo' is said)?

(c)Why does the Gemara not ask whether or not, 'Al ha'Nisim' is obligatory in Tefilah?

2)

(a)Given that 'Al ha'Nisim' is not obligatory, why might 'Ya'aleh ve'Yavo' on Rosh Chodesh be different?

(b)What does the Gemara conclude with regard to 'Ya'aleh ve'Yavo' on Rosh Chodesh?

(c)Which other special day will have the same Din as Rosh Chodesh in this regard?

(d)Why does one recite 'Ya'aleh ve'Yavo' specifically in the Berachah of 'Avodah' (Retzei)?

3)

(a)Why is no mention made of Sheini and Chamishi, Ta'aniyos and Ma'amados in Birchas ha'Mazon?

(b)Where does one mention them?

(c)What does 'Sheini va'Chamishi' mean in this context?

(d)Does one need to go back to 'Shema Koleinu' for 'Aneinu', if one omitted it, and did not yet conclude the Amidah?

4)

(a)What is the significance of the Ma'amados in this context?

(b)When does one say 'Aneinu' even when one is not fasting, and when does one not say it even if one is?

(c)Why do individuals not say 'Aneinu' nowadays (although the Shatz does - if there are ten or six fasters) until Minchah of the fast-day?

5)

(a)Why do some Amora'im hold not to insert 'Al ha'Nisim' in the Musaf of Shabbos of Rosh Chodesh Chanukah?

(b)Why is there no proof for their opinion, from Rav, who says that when Rosh Chodesh falls on Shabbos, Rosh Chodesh is not mentioned in the Berachos of the Haftorah?

(c)How do we then support their opinion from Rav's statement 'ha'Maftir be'Minchah be'Navi be'Shabbos'? What does Rav say there?

(d)What is the significance of this 'Maftir'? Why do we not Lein it nowadays?

24b----------------------------------------24b

6)

(a)The Halachah regarding the recital of 'Al ha'Nisim' in Musaf is like Rebbi Yehoshua ben Levi (who speaks about Yom Kipur which falls on Shabbos). What does Rebbi Yehoshua ben Levi say?

(b)How do we reconcile this with Rava, who says that when Yom-Tov falls on Shabbos, we do not mention Yom-Tov in the 'Berachah Achas Me'ein Sheva' ('Magen Avos'), since it is only because of Shabbos, and not Yom-Tov, that we say this abridged version of Chazaras ha'Shatz?

(c)Why did they not institute saying the 'Berachah Achas Me'ein Sheva' during the week?

7)

(a)Nachum ha'Madi permits kindling the Shabbos lights with cooked Cheilev. In which point do the Chachamim, who say 'Echad Mevushal, ve'Echad she'Eino Mevushal, Ein Madlikin Bo', differ from the Tana Kama, who also forbids all Cheilev, whether it is cooked or not?

8)

(a)On what grounds does Rebbi Yishmael disqualify tar from being used for the Shabbos lights?

(b)The Chachamim are extremely lenient with regard to which oils one may use, whilst Rebbi Tarfon is extremely strict. What does each opinion hold?

9)

(a)Why would we have thought that it is permitted to burn Kodshim on Yom-Tov, in spite of the La'av of not doing work on Yom-Tov?

(b)We learn the prohibition from a variety of sources: Chizkiyah learns it from the double expression of "ve'Lo Sosiru Mimenu Ad Boker, ve'ha'Nosar Mimenu Ad Boker" etc. (Bo); Abaye from "Olas Shabbos be'Shabato" (Pinchas), and Rava from "Hu Levado Ye'aseh Lachem" (Bo). How does ...

1. ... Chizkiyah learn it from the double expression of "ve'Lo Sosiru Mimenu Ad Boker, ve'ha'Nosar Mimenu Ad Boker" etc.?

2. ... Abaye learn it from "Olas Shabbos be'Shabato"?

3. ... Rava, from "Hu Levado Ye'aseh Lachem"?

(c)Rav Ashi learns the prohibition from "Shabason" (Bo). How does he learn it from there?

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