1)

(a)From where do we learn that it is a Mitzvah to burn Terumah Temei'ah?

(b)Permission to derive benefit from it whilst it is burning, is based initially on two sources. How do we learn it from ...

1. ... "va'Ani Hinei Nasati Lecha Mishmeres Terumosai" (Korach);

2. ... "ve'Lo Bi'arti Mimenu (Ma'aser Sheini) be'Tamei" (Ki Savo);

(c)What are the two meanings of "be'Tamei" in the latter Pasuk?

2)

(a)What are the six stringencies of Kodshim over Terumah, of which 'Pankaks' is the acronym?

(b)What are the four stringencies of Terumah over Kodshim, of which 'Machpaz' is the acronym?

(c)According to the second source mentioned earlier (from which we infer a Heter to derive benefit from Terumah whilst burning it), one reason that we preclude Tamei Terumah from "Mimenu", and not Tamei Kodshim is - because Terumah Temei'ah has only four stringencies, to Kodshim's six. What is the other reason?

(d)Rav Nachman bar Yitzchak learns the obligation to burn Terumah Temei'ah from "Titen Lo" (Shoftim - Devarim). How does he Darshen the word "Lo"?

3)

(a)What is the difference between Kares and Misah bi'Yedei Shamayim?

25b----------------------------------------25b

4)

(a)Rebbi Yishmael disqualifies tar, because it might cause one to leave the room. So what if he does leave the room?

(b)What does Rava comment on Rav, who refers to washing with warm water on Erev Shabbos as 'Reshus'?

(c)What does the basic obligation of washing 'li'Chevod Shabbos' comprise?

5)

(a)Why did the Talmidim hide their Sadinim from Rebbi Yehudah? What are Sadinim?

(b)Why do Beis Shamai exempt a Sadin from Tzitzis?

(c)Does this mean that Rebbi Yehudah's disciples were following the opinion of Beis Shamai?

(d)What does their Rebbe hold in this regard?

6)

(a)What does the Pasuk in Eichah "va'Tiznach mi'Shalom Nafshi" refer to?

(b)Some connect the continuation of the Pasuk "Nashisi Tovah" to the bathhouse, or to washing one's face, hands and feet in warm water. To which other two things might this Pasuk refer?

7)

(a)The Tana'im define wealth in one of four ways: Some (differing slightly from the Mishnah in Pirkei Avos), describe it as a wealthy person who is content with his wealth; others, as someone who possesses a hundred vineyards and a hundred fields, and a hundred slaves to look after them. What are the other two interpretations of wealth?

8)

(a)One reason for the prohibition of using balsam (Tzari) for Ner Shabbos is because one may be tempted to take some out on Shabbos to smell. What is the other reason?

(b)What is wrong with taking oil from a lamp on Shabbos?

(c)What did the spiteful woman advise her daughter-in-law to do?

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