(Mishnah): A man can impose Nezirus on his son, but a woman cannot impose Nezirus on her son.

How is this? If the son shaved, or relatives shaved him, or he protested, or relatives protested (the Nezirus is annulled);

If an animal was designated for the Chatas, it must die. If it was for the Olah, it is offered for an Olah. If it was for the Shelamim, it is offered for a Shelamim, and it is eaten for one day [and a night, like Shalmei Nazir], and it does not need bread.

If he had Ma'os Stumim, they go to Nedavah.

If money was specified for each Korban, Demei Chatas is thrown into the Dead Sea. We may not benefit [from it; if one benefited], Me'ilah does not apply;

Demei Olah is used to buy an Olah. [If one benefited from the money,] Me'ilah applies;

Demei Shelamim is used to buy a Shelamim. It is eaten for one day, and it does not need bread.

A man can be Megale'ach with Nezirus Aviv (money that his father designated for his Korbanos Nezirus), but a daughter cannot be Megale'ach with Nezirus Aviha.

Question: What is the case?

If one was a Nazir and designated Ma'os Stumim for his Nezirus, and died, and his son said 'I accept Nezirus on condition to be Megale'ach with my father's Nezirus money, it goes to Nedavah, this is not one who is Megale'ach on his father's Nezirus!

Answer: Who is Megale'ach on his father's Nezirus? He and his father were Nezirim, and his father designated Ma'os Stumim for his Nezirus, and he died. This is the one who is Megale'ach on his father's Nezirus.

(Gemara) Question: "Ish" teaches only [that Tzara'as of the front or back of the head applies to] a man. What is the source for a woman?

Answer: "Veha'Tzaru'a" - whether a man, woman or minor.

Question: If so (we include women and minors), why does it say "Ish"?

Answer: It is for what it says below - a man (Metzora) grows his hair long and tears his clothes, but a woman does not grow her hair long or tear her clothes.

A man can impose Nezirus [on his son], and a man can be Megale'ach [with Nezirus Aviv].

(R. Yochanan citing R. Meir): There are 24 matters that are leniencies of Beis Shamai and stringencies of Beis Hillel. This is one of them - Beis Shamai say, a man cannot impose Nezirus on his son, and Beis Hillel say, a man can impose Nezirus on his son.

(Beraisa): One may impose Nezirus [on his son] from the womb. Some say, [a father's Nezirus lasts] until he brings two hairs [of maturity]. And some say, until Onas ha'Nedarim (12 years and a day. We explained this like SEFER NIR.)

All agree that if he reached Onas ha'Nedarim, one cannot impose Nezirus on him.

If he son shaved, or relatives shaved him, or he protested, or relatives protested - in any expression [of protest], it is as if he protested.

If he sat in front of a barber, it is as if he did not protest.

Question: Can a relative protest? (Our Mishnah said 'relatives' - must it be at least two? Alternatively, can a relative protest if the son wants to fulfill Nezirus? - KEREN ORAH 28b.)

Question: Can [the son's own] Nezirus and the father's Nezirus take effect on him at once? (I.e. if the son accepts to continue after his father's Nezirus lapses, is this all considered one Nezirus?)

Answer: A case occurred in which R. Chaninah ben Chaninah's father imposed Nezirus on him. R. Shimon ben Gamliel was checking whether or not he already brought two hairs;

Chaninah: Why do you check me? If my father's Nezirus is upon me, I am a Nazir. If not, I am already a Nazir [from my acceptance to continue after my father's Nezirus lapses! It makes no difference whether or not I matured! We explained this like OHR YAKOV.]

R. Gamliel stood up and kissed him on the head, and said 'I am sure that you will not leave old age before you give rulings in Yisrael!

R. Eliezer bar Tzadok: I saw him sit and expound in Yavneh.