ONE WHO ACCEPTED TO BE MEGALE'ACH HALF (Yerushalmi Perek 2 Halachah 6 Daf 8a)
îúðé' äøé òìé ìâìç çöé ðæéø åùîò çáéøå åàîø åàðé òìé ìâìç çöé ðæéø æä îâìç ðæéø ùìí åæä îâìç ðæéø ùìí ãáøé ø"î
(Mishnah): If Reuven said 'it is Alai to bring the Korbanos of a half-Nazir', and Shimon heard this and said 'also I, it is Alai to bring the Korbanos of a half-Nazir', each must bring Korbanos of a full Nazir. R. Meir says so;
åçëîéí àåîøéí æä îâìç çöé ðæéø åæä îâìç çöé ðæéø:
Chachamim say, each brings the Korbanos of a half-Nazir.
âî' øáé àáäå áùí øáé éåçðï åøá çñãà úøåéäåï àîøéï áñúí çìå÷éï
(Gemara - R. Avahu citing R. Yochanan, and Rav Chisda): They argue in a Stam case (this will be explained).
îä î÷ééîéï
Question: What is the case?
àí áàåîø ëì çöé øàù ëì òîà îåãéé ùäåà îâìç ðæéø ùìí
If he said 'half the head' (i.e. he will bring the obligation of a half-Nazir), all agree that he is Megale'ach a full Nazir;
àí áàåîø çöé çåáä ëì òîà îåãéé ùäåà îâìç çöé ðæéø
If he said 'half the obligation, all agree that he is Megale'ach half a Nazir!
àìà ëï àðï ÷ééîéï áàåîø çöé ø' îàéø àåîø ëàåîø çöé øàù åøáðéï àîøéï ëàåîø çöé çåáä
Answer: The case is, he said 'half'. R. Meir says, it is as if he said 'half the head.' Rabanan say, it is as if he said 'half the obligation.'
àîø ø' éåãï àùëç àîø ÷ìú åçåîøú òì ãòúéä ãøáé îàéø ãå àîø çöé øàù îáéà ÷øáï àçã ùëï äðæéø îâìç òìéå (÷øáï ùìí) [ö"ì ëø"ù - ðåòí éøåùìîé] òì ãòúéä ãøáðéï ãàéðåï àîøéï çöé çåáä îáéà ÷øáï åîçöä çöé çåáú éçéã:
(R. Yudan): We find a leniency and stringency in R. Meir's opinion, who says 'half the head.' He brings one Korban, for a Nazir may shave on it, according to R. Shimon (Mishnah 6:10). According to Rabanan, who say 'half the obligation', he brings (pays for) one and a half Korbanos, which is half an individual's obligation. (We explained this like NO'AM YERUSHALMI. According to Rabanan (below, 4:5) who say that he may not drink until bringing all three Korbanos, R. Meir is more stringent; he requires bringing all three.)