Explanation: This is on day 61, for the first two shavings were on day 30 [of Nezirus], for we leave Torah law in effect.

Consequence: According to this Perush (unlike the comment at the end of the previous Tosfos), he eats Kodshim on day 60 itself. Since the first shaving was on day 30, if so the second shaving is on day 59 mid'Oraisa;

This is like we said above (16a), that if he shaved the first on day 30, he shaves the second time on day 60, and if he shaved on day 60 less one, he was Yotzei, i.e. on day 59.

That same day he immerses, and on the next day, on day 60, he brings his Korbanos and eats Kodshim. It turns out that he eats Kodshim on day 60.

Implied question: The Mishnah says after 60 days!

Answer: We say similarly below (60b) "he eats Kodshim after eight days", and it means on day eight itself.

Support: Similarly, it teaches that he drinks wine after 120 days, i.e. on day 120, even though the second (i.e. the latter two) shavings are on day 31 [of Nezirus. They started on days 60 and 90] Check this! This is from R. Peretz.

Explanation: I.e. after he shaved the second time for his Tzara'as, at the end of two years, he shaves a third time at the end of 30 days, in any case;

If he was a Nazir Tamei, this is his law. He could even shave at the end of seven days from the second shaving;

And if he was a Nazir Tahor and Muchlat, [he may shave after 30 days,] for his days of Tzara'as counted for the year of Nezirus [according to Rav Chisda]. He needs to wait only 30 days, the Shi'ur of growing hair, [in order] to shave Tiglachas Nazir Tahor.

Explanation (cont.): After the third shaving, he waits a year for the fourth shaving, for perhaps he was Muchlat and Tamei Mes, and the first two shavings were for his Tzara'as, and the third was for Nazir Tamei;

Until he shaves Tiglachas Nazir Tamei, he cannot return to count Nezirus Taharah.

This is the challenge. Three years and 30 days should suffice, for this is the calculation! Rather, [since the Mishnah says four years,] this shows that Yemei Tzara'as do not count for him at all;

This is why he cannot shave the third time until three years, for perhaps he was a Nazir Tahor and Muchlat, and the days of Tzara'as did not count for him. It turns out that he cannot shave until the end of the year.

Explanation: After he healed [from Tzara'as], he shaves all his hair and count seven days, and shaves again. Then he is totally Tahor. (These seven days are Yemei Sifro.)

The count of these seven days does not count towards his count.

Question: We should learn from a Kal va'Chomer from one who vowed in a cemetery to be a Nazir! His hair is proper to be shaved Tiglachas Taharah.

Citation of Gemara: For the days of Muchlat obligate Tiglachas.

Explanation: [Therefore] they are like days of his Tum'ah.

Explanation: Since these do not obligate shaving, they count.

Citation of Gemara: If you will say that we discuss a small Nezirus.

Explanation: He needs to count only 30 days from when his Tzara'as began until the end of Nezirus.

Citation of Gemara: He needs growth of hair!

Explanation: How can you say that Yemei Chaluto count towards his count of Nezirus, that you said "will you say about Yemei Chaluto, which do not cancel previous days", and therefore they should count?

On the day that his Tzara'as began, he needed to count only 30 days. He was healed, and shaved. After his shaving, he must return to count 30 days, for in less than 30 days there is not growth of hair!

Explanation (cont.): Rather, you must say that it is a long Nezirus. He needed to count more than 30 days when he became a Metzora. After he shaves for Tzara'as, he still needs to count 30 days;

If you think that Yemei Tzaraso count towards his count of Nezirus, he still has 30 days growth of hair. This is just like Rav Chisda's teaching, and the Tana of the Beraisa says that they do not count! This is difficult for Rav Chisda.

Explanation: [He received from the pairs, i.e.] Hillel and Shamai, and they received from Shem'ayah and Avtalyon, and from R. Yehudah ben Tabai and Shimon ben Shetach, and they (the pairs) received from the [last] Nevi'im Chagai, Zecharyah and Mal'achi, who received a tradition from Moshe from Sinai;

If one plants dill and mustard in two or three places, he must leave Pe'ah from each one. This is the text in Seforim.

Rejection: This text is wrong. This Mishnah is taught in Pe'ah (3:2) regarding one who is Menamer (reaps parts, and leaves attached patches in) his field, and left moist stalks;

R. Akiva says, he leaves Pe'ah from each one. Chachamim say, [he leaves] from one for all of them. Chachamim agree about one who plants dill...

This is the text in Pe'ah (2:5). One who plants two kinds of wheat in his field, i.e. red and white, if he made one granary (gathering for threshing), he gives one Pe'ah. If he made two granaries, he gives two Pe'os;

A case occurred in which R. Shimon Ish Mitzpah planted. He came in front of R. Gamliel, and they went to Lishkas ha'Gazis, and asked Nachum the Halachah;

He said "I received from R. Yosha... two kinds of wheat, if he made one granary, he gives one Pe'ah. If he made two granaries, he gives two Pe'os."

Citation of Gemara: Whereas Yehoshua and Kalev...

Explanation: They, the intermediate ones in the chain, were not mentioned.