SOME CASES OF MARIS HA'AYIN (Yerushalmi Kilayim Perek 6 Halachah 2 Daf 29a)
îùðä òøéñ ùäåà éåöà îï äîãøâä øáé ìéòæø áï éò÷á àåîø àí òåîã áàøõ åáåöø àú ëåìå äøé æä àåñø àøáò àîåú áùãä åàí ìàå àéðå àåñø àìà ëðâãå.
(Mishnah): An Aris that protrudes from a mound - R. Eliezer ben Yaakov says that if he can stand on the ground and harvest all of it, it prohibits within 4 Amos of a field; if not, it only prohibits opposite it.
øáé ìòæø àåîø àó äðåèò àçú áàøõ åàçú áîãøâä àí âáåä òùøä èôçéí àéðä îöèøôú òîä åàí ìàå äøé æå îöèøôú òîä:
(R. Elazar): Similarly, if one plants one on the ground and one on the mound, if it is 10 Tefachim tall, one does not combine with the other; if not, they combine.
âîøà øáé ùîåàì áø ðçîï øáé éåðúï áùí øáé ìéòæø [áï éò÷á] [ãó ðå òîåã á (òåæ åäãø)] äâåîí àú ëøîå ôçåú îèôç çééá áòøìä îùåí îøàéú äòéï
(Gemara) (R. Shmuel bar Nachman/ R. Yonasan citing R. Eliezer): If he cut down the trunk of the vine until it is less than a Tefach from the ground, if it then grows, it is obligated in Orlah because of Maris HaAyin (as it looks like a newly planted vine).
[åçëîéí àåîøéí] òã ùéâåí îòí äàøõ.
(Chachamim): Only when he cut it down to the ground is it obligated in Orlah.
øáé ùîåàì áø ðçîï áùí øáé éåðúï áùí øáé ìéòæø áï éò÷á äòåùä ëøé îï äì÷è åîï äùëçä åîï äôéàä çééá áúøåîä âãåìä îôðé îøàéú äòéï.
(R. Shmuel bar Nachman citing R. Yonasan citing R. Eliezer ben Yaakov): If one makes a pile of Leket, Shichechah and Peah (gifts to the poor that are not obligated in tithes), it is obligated in Terumah Gedolah because of Maris HaAyin (as it looks like a pile of Tevel).
øáé ùîåàì áø ðçîï áùí øáé éåðúï åøáé ìéòæø áï éò÷á îùåí áéú ùîàé äîú îèîà àøáò àîåú áøùåú äøáéí îôðé ëáåãå.
(R. Shmuel bar Nachman citing R. Yonasan and R. Eliezer ben Yaakov citing Beis Shammai): A corpse is Metameh the 4 Amos around it in a public domain, to prevent people unnecessarily touching it in a way that is not respectful.
øáé îðà àîø äãà àçøééúà îùåí áéú ùîàé.
(R. Mana): The last law followed Beis Shammai, (but the first two follow all opinions).
øáé éåñé áé øáé áåï àîø ëåìäåï îùåí áéú ùîàé.
(R. Yosi bei R. Bun): All follow Beis Shammai.
à"ø éåðä àåó äãà ãúðéðï îôðé îøàéú [ãó ëè òîåã á] äòéï. ãìà ëï îä áéï äòåîã áàøõ îä áéï äòåîã áîãøâä
(R. Yona): The law of the Mishnah that if he can stand on the ground and harvest all of it, it prohibits within 4 Amos of a field, is also because of Maris HaAyin, as if not, what's the difference whether he is standing on the ground or standing on a tall mound?