(Mishnah): One who brings a Get within Eretz Yisrael need not say 'b'Fanai Nechtav uv'Fanai Nechtam.' If the Get is contested, it will be validated through its signatures.

If one brought a Get from abroad and cannot say 'b'Fanai Nechtav uv'Fanai Nechtam', if the Get has signatures, we are Mekayem it through the signatures;

Gitei Nashim (of divorce) and Shichrurei (documents of freedom of) Avadim are the same for taking to and bringing [from Chutz la'Aretz].This is one of three ways in which Gitei Nashim and Shichrurei Avadim have the same law.

(Gemara) Question: Who protests?

Answer #1 (Rav Chisda): The husband protests.

Answer #2 (R. Yosi): Buyers (who bought property from her husband after the date on the Get) protest [that it is a forgery], lest she collect her Kesuvah from them.

Question (R. Yudan): [Is the following correct? We say that b'Fanai Nechtav uv'Fanai Nechtam helps] only for protest Chutz mi'Gufo (other claims, e.g. Lo Lishmah, or the Kesuvah was already paid, Migo (since) he could have claimed that it is a forgery). Protest b'Gufo (it is a forgery), R. Yochanan and Rabanan there (in Bavel) argue about this;

According to Rabanan there, there is no difference between protest Chutz mi'Gufo and protest b'Gufo. (It is Batel, due to the Shali'ach's declaration);

According to R. Yochanan, protest Chutz mi'Gufo is Batel. Protest b'Gufo is sustained. (For any protest Chutz mi'Gufo, even with a Migo of forgery, Kiyum is needed only mid'Rabanan. Chachamim made the Shali'ach's declaration like full Kiyum, so the protest is Batel. However, when there is a claim of forgery, R. Yochanan holds that mid'Oraisa, Kiyum is needed, so b'Fanai Nechtav uv'Fanai Nechtam does not help. We explained based on NER MA'ARAVI and PNEI MOSHE.)

(Beraisa): (Our Mishnah said that if he cannot say the declaration, we are Mekayem it through the signatures.) If one brought a Get from overseas, and it was not written in front of him and signed in front of him, he returns it to its place. He makes a Beis Din and is Mekayem it through the signatures, [and brings it back and gives it to her,] and he need not say b'Fanai Nechtav uv'Fanai Nechtam. Rather, he says 'I am a Shali'ach of Beis Din.'