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יום ד', פרשת מטות-מסעי
Chulin 69

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Summary of the Daf
If a fetus with non-split hooves, such as a camel, is found inside a Kosher animal that was slaughtered, the fetus may be eaten even according to Rebbi Shimon.
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Abaye maintains that if the leg of a fetus of a Shelamim protrudes from its mother while it is inside the Azarah, the walls of the Azarah do not make it is as if the leg is inside the mother.
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If the leg of a fetus of a Shelamim protrudes from its mother while it is inside Yerushalayim, the walls of Yerushalayim do not make it is as if the leg is inside the mother.
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If the leg of the fetus of an animal protrudes from the womb between the cutting of the first Siman of the mother and the cutting of the second Siman, the Shechitah is Metaher it from Tum'as Neveilah.
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A Ben Peku'ah (a fetus found inside a slaughtered animal which is permitted without Shechitah) grows and fathers offspring. If the mother is not a Ben Peku'ah, the offspring is forbidden, according to the opinion that the seed of the father is taken into account.
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The leg of a female fetus of an animal protrudes from its mother before the Shechitah of the mother. The fetus is born and grows and produces milk. There is a doubt about whether the milk is forbidden.
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If the fetus inside an animal is cut into pieces but remains inside the womb during the Shechitah of the mother, it is permitted.
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If one attempts to make a limb of an animal into a Temurah for the fetus of Kodshim, or vice versa, or if one attempts to make a limb or a fetus into a Temurah for an animal of Kodshim or vice versa, the Temurah does not take effect, according to the Tana Kama.
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Rebbi Yochanan maintains that if one slaughters an animal and finds the form of a Yonah inside, it may not be eaten.
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If one is Makdish the leg of an animal for an Olah, only the leg becomes Kodesh, according to Rebbi Meir. Rebbi Yehudah, Rebbi Yosi, and Rebbi Shimon disagree.
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If an animal is struggling to give birth for the first time, one is permitted to cut off each limb as it emerges and throw it to the dogs.
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If the majority of the firstborn is born at one moment, it has Kedushas Bechor (and must be buried).
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If a third of a firstborn animal is born and sold to a Nochri, the next third that is born has Kedushas Bechor, according to Rav Huna. Rabah disagrees.
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If the first third of a firstborn animal is born by Caesarian section, and subsequently two-thirds of the animal is born naturally, it does not have Kedushas Bechor, according to Rav Huna. Rabah disagrees.
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