[24a - 46 lines; 24b - 22 lines]
1)[line 11]עשויין אצטבלאותASUYIN ITZTABLA'OS- (a) the trees are planted in rows (RASHI, ARUCH); (b) the trees are planted next to each other like horses in their stables (RABEINU CHANANEL, ARUCH)
2)[line 13]חזנהוCHAZANHU- he saw them
3)[line 23]כלי בעלי בתיםKLEI BA'ALEI BATIM
Since home owners try to make the most out of their utensils, a bowl that cracks is still useful (and therefore is still Mekabel Tum'ah) until the hole becomes so large that pomegranates may fall through. At that point the utensil will no longer be Mekabel Tum'ah.
4)[line 27]טמא מדרסTAMEI MIDRAS
(a)A Zav (see Background to Shabbos 83:2a), Zavah (see Background to Shabbos 83:2b), Nidah (see Background to Shabbos 82:30a), or Yoledes can cause objects that are under them to become Avos ha'Tum'ah whether they touch them or not. The objects become Tamei Midras (lit. an object that is treaded upon), otherwise known as Mishkav or Moshav (or the Tachton of a Zav, Zavah, etc.). An object under a Zav, etc., becomes a Midras only if it was made for lying, sitting, or leaning upon. Earthenware objects (Klei Cheres) cannot become Midras.
(b)A person who touches (Maga) or carries (Masa) a Midras (or a Zav, etc., themselves), along with the clothes he is wearing or other utensils (except for earthenware utensils) that he is touching at the time, gets the status of Rishon l'Tum'ah.
5)[line 32]פנים חדשות באו לכאןPANIM CHADASHOS BA'U L'KAN- a new appearance has come here (i.e., a new entity has emerged)
6)[line 33]לית דין בר אינשLEIS DEIN BAR INASH- this one (Rebbi Yochanan) is not a human (but rather an angel)
7)[line 35]רחבהRECHAVAH- an enclosed area behind a house
8)[line 40]בי דריBEI DAREI- a threshing floor
24b----------------------------------------24b
9)[line 1]חזיין לתשמישתאCHAZYAN L'TASHMISHTA- they are fit to be used (for drinking)
10)[line 4]אין בעומקו יותר מבית סאתיםEIN B'OMKO YOSER MI'BEIS SE'ASAYIM- the water is not ten Tefachim deep over an area greater than Beis Se'asayim
11)[line 6]כריא דפיריKARYA D'PEIREI- a heap of grain; alt., a pit filled with crops
12)[line 7]פום נהראPUM NAHARA- the name of a place in Bavel
13)[line 8]למתאL'MASA- to [a Mavoy of] the city
14)[line 9]שביל של כרמיםSHEVIL SHEL KERAMIM- a path through vineyards which had houses and courtyards opening onto it
15)[line 10]גודא דנהראGUDA D'NAHARA- a river bank (which was ten Tefachim high)
16)[line 13]צורת הפתחTZURAS HA'PESACH
(a)Certain Halachos, such as the creation of a Reshus ha'Yachid on Shabbos, require the presence of Mechitzos. In the absence of physical Mechitzos, or if there is too broad a breach in a Mechitzah, a Tzuras ha'Pesach may be employed to take the place of a solid wall.
(b)A Tzuras ha'Pesach consists of a primitive doorframe: "One vertical rod on either side, with a horizontal rod lying on top of them" (Eruvin 11b). The area inside of the Tzuras ha'Pesach is considered to be a doorway, rather than a breach, and it therefore takes the place of solid wall.
(c)There are a number of conditions that must be fulfilled in order for the Tzuras ha'Pesach to be valid (see Insights to Eruvin 11b, 16b).
17)[line 14]אתו גמלי שדיין ליהASU GAMLEI SHADYAN LEI- camels coming [to the river to drink] will knock it over