1)

Why does the Torah omit the word "Im" from "u'Sene'ah ha'Ish ha'Acharon"?

1.

Rashi: The Torah predicts that he will either hate her [and divorce her], or he will die. 1

2.

Targum Yonasan: To teach us that they will decree in Heaven that he too will either hate her and divorce her or die. 2


1

Should he merit it. See Torh Temimah, note 71.

2

We saw a similar explanation at the beginning of the Sedra. Refer to 21:14:1:1.

2)

What is the significance of the comparison between a Get and the death of the woman's husband?

1.

Kidushin, 13b: It teaches us that, just s a Get permits a woman to marry another man, so too, does the death of her husband. 1


1

See Torah Temimah, note 72.

3)

Why does the Torah mention finding a D'var Ervah regarding her first husband, but not regarding her second?

1.

Kol Eliyahu and Divrei Eliyahu: The Gemara in Gitin, 90b learns from this that whereas by Zivug Rishon (the first marriage), one should divorce one's wife only if he found her guilty of adultery, by Zivug Sheni, he may divorce her even if she burned the food.

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