(Mishnah): If he gave the money to Yehoyariv (a particular division of Kohanim), and the Asham to Yedayah (the division that serves after Yehoyariv), he was Yotzei;

If he gave the Asham to Yehoyariv, and the money to the Yedayah, if the animal is still around, Yedayah offers it. If not, he must bring another Asham.

If one gave the money before bringing the Asham, he was Yotzei. If one brought the Asham before giving the money, he was not Yotzei.

If he gave the principal but not the Chomesh, the Chomesh is not Me'akev (he may bring the Asham).

(Gemara - R. Chizkiyah): [A Tosefta (10:18) teaches that if he gave the money to Yehoyariv, and the Asham to Yedayah, he was Yotzei. If he gave the Asham to Yehoyariv, and the money to Yedayah, the money reverts to the division that received the Asham. R. Yehudah says so. Chachamim say, the Asham reverts to the division that received the money. Rebbi says, according to R. Yehudah, if Yehoyariv offered the Asham, he was not Yotzei. Only if the Asham is still around, the money returns from Yedayah to Yehoyariv, and Yehoyariv offers the Asham and he gets Kaparah. If the Mishmar of Yehoyariv passed, the Asham returns from Yehoyariv to Yedayah, and Yedayah offers the Asham and he gets Kaparah. R. Yehudah and Chachamim] argue about two weeks (this will be explained);

(R. Yosi): They argue about one week.

The one who says two weeks, if he gave the money to Yehoyariv during the Mishmar of Yehoyariv, and the Asham to Yedayah during the Mishmar of Yedayah, he was Yotzei;

If he gave the Asham to Yehoyariv and the money to Yedayah, according to R. Yehudah, he takes the money from Yedayah to Yehoyariv, and Yehoyariv offer the Asham and atone.

Inference: If a Mishmar acquired during their week, we do not take it from them (even though they should not have accepted the Asham before the money).

The one who says that they argue about one week, if he gave the Asham to Yehoyariv during the Mishmar of Yehoyariv, and the money to Yedayah during the Mishmar of Yehoyariv, he takes the money from Yedayah to Yehoyariv, and Yehoyariv offer the Asham and atone.

Inference: If a Mishmar acquired a Korban not during its week, we take it from them.

Rebbi says, according to R. Yehudah, if Yehoyariv offered the Asham [before they received the money], it did not atone. (He brings another Asham to Yedayah, and they offer it. R. Chizkiyah and R. Yosi agree about this.)

(Seifa of the Tosefta (ibid.)): If the Mishmar of Yehoyariv passed [the Asham returns from Yehoyariv to Yedayah, and Yedayah offers the Asham and he gets Kaparah].

Answer: The Tosefta means that if many days passed, Yedayah acquired the Asham.

1. Inference: If a Mishmar acquired a Korban during its week, and did not offer it [for a long time], we take it from them. (R. Chizkiyah and R. Yosi agree about this. The Mishnah is like Chachamim in the Tosefta, and the Yerushalmi explains only R. Yehudah. We explained this like MEICHAL HA'MAYIM.)