1)

Seeing as the water had already begun to crash down on the Egyptians, how could Yisrael be simultaneously walking on dry land?

1.

Seforno: The water had begun to return at the point where both armies entered the sea, whereas Yisrael were at the other end.

2.

Rashbam: What the Pasuk is saying is that, when the water crashed down on to the Egyptians, Yisrael had already passed through the dry sea-bed and were on the far bank. 1


1

Refer to 14:30:1:2.

2)

The Torah already informed us in Pasuk 22 that Yisrael went through the sea. Why does it repaet it here? Moreover, there it wrote "in the middle of the sea on dry land", and here, "on dry land in the middle of the sea"? Furthermore, there it spelt "Chomah" with a 'Vav', and here, it spells it without a 'Vav'?

1.

Kol Eliyahu, #1, Divrei Eliyahu, Lev Eliyahu p.82: Pasuk 22 discusses Ba'alei Emunah - such as Nachshon ben Aminadav and the tribe of Yehudah, who entered the sea before it split. Here it discusses those without such Emunah, would entered only after it turned into dry land. Chomah without a 'Vav' reads 'Cheimah' (anger). The sea complained - also these served idolatry. Why should they be saved, and the Egyptians drown?

2.

Kol Eliyahu #2: Pasuk 22 discusses when the first tribes entered the sea, and others were still on dry land. Here it discusses when the first tribes came out on to the dry land, and the last tribe, Dan, 1 was still in the sea. Michah, from Dan, crossed with the idol 2 that he later set up in Eretz Yisrael. Chomah without a 'Vav' reads 'Cheimah' (anger). 3 There was prosecution - why should a miracle be done when an abomination is with them?!


1

Why does the Torah write "they went on the dry land? The tribes that came out did not need to go anywhere! Perhaps they had to distance from the shore to make room for others to alight. If there was a lane for each Sheivet (refer to 4:21:4:1), all could leave the sea together! It seems that Dan was chosen to be the last tribe only when Hashem fixed the flags, in the desert! Perhaps Dan was the last to enter, therefore they were chosen to travel last. (PF)

2

Ba'al ha'Turim: The final letters of "ve'Avar ba'Yam Tzarah" spell 'Ramah', which is the same Gematriya as "Pesel Michah." Roke'ach (Pierush on Az Yashir); Michah did not cross with the idol; he took coins needed for it.

3

And Hashem's anger folloed the accusation of the angels 'Halalu Ovdei Avodah Zarah, ve'Halalu Ovdei Avodah Zarah!'

3)

If the angels' claim ('Halalu Ovdei Avodah Zarah, ve'Halalu Ovdei Avodah Zarah!' was valid) why were Yisrael not drowned rogether with the Egyptians?

1, Refer to 14:29:4:1.

2.

Because, based on the Pasuk in Koheles,3:15 "ve'ha'Elokim Yevakesh es Nirdaf", the Midrash states that,Hashem always tskes the part of the one who is being chased - even if it is a Tzadik who is chasing a Rasha.

4)

What is the significance of the wall of water "on their right and on their left" (in front of them and behind them)?

1.

Da'as Zekeinim and Hadar Zekenim: The water on the right only turned into a wall when the angel Gavriel warned it not to drown Yisrael, who were destined to receive the Torah from the right Hand of Hashem, and the water on the left, when he warned it not to drown Yisrael, who were destined to wear Tefilin on their left arm, the water behind them ..., since they are destined to wear Talesim on their backs (and the water in front of them, since they are destined to perform B'ris Milah - Hadar Zekenim). 1 .


1

It is not clear however where the latter two are hinted in the Torah.

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