Revach L'Daf
Sunday, Zevachim 100

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  • Summary of the Daf
  • Rav Mari says that if a person is buried on the same day as his death, the Aninus is Min ha'Torah. If the death and burial are not on the same day, the Aninus of the day of the burial is only mid'Rabanan.
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  • Abaye says that even if the death and burial occurred on the same day, the Aninus of the following night is mid'Rabanan. A Korban Pesach may be eaten only if the death occurred after midday.
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  • Rebbi Yishmael and Rebbi Akiva disagree about whether it is a Mitzvah for a person to be Metamei for a relative.
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  • If a person is a Nazir, a Kohen, on the way to bring his Korban Pesach after midday, or on his way to perform a Bris Milah for his son and his relative dies, he should not become Tamei. However, he should become Tamei for a Mes Mitzvah.
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  • Rava says that if a person becomes an Onen after the Zerikah of the Korban Pesach, he may eat the Korban.
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  • If a person hears, within thirty days of the death, that his relative died, the laws of seven days and thirty days apply.
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  • If a person hears, within thirty days of the death, that his relative died, the laws of the day on which the bones of a parent are gathered to be reinterred apply with regard to the eating of a Korban Pesach.
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  • Rabah bar Rav Huna says that if one hears after sunset that his relative died, or the bones of his parent were gathered to be reinterred after sunset, he is permitted to eat from the Korban Pesach that night.
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  • If the burial does not occur on the same day as the death, the Aninus applies the entire day, but not the following night, according to the Tana Kama. Rebbi says that the Aninus continues into the night.
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  • Rebbi says that if the burial is delayed for many days, the Aninus continues until the day of burial. The Rabanan disagree.
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  • ~ ~ ~ ~ ~ ~
The current Seder Kodshim has been dedicated לעילוי נשמות
Rebbetzin Henie Meisels and her mother Rebbetzin Hinda Tress ע"ה

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