(R. Yosi bar Chanina): Asiris ha'Eifah (the Minchah that a Kohen offers the first day that he serves, and the Kohen Gadol offers every day) and Michnesayim are Me'akev [the Milu'im]. What is the reason? For both of these, Asiyah is written;

(R. Chanina): "V'Asisa l'Aharon ul'Vanav Kachach'' - whatever is said in the Parshah is Me'akev (but nothing else - PNEI MOSHE).

He holds like R. Shmuel bar Nachman in the name of R. Yonason - we read "Zeh ha'Davar'' like "v'Zeh ha'Dibur'', that even reading the Parshah [to Yisrael - Vayikra 8:5] is Me'akev.

(R. Yochanan): Whatever is Me'akev for all generations is Me'akev here (the Milu'im). Whatever is not Me'akev for all generations is not Me'akev here

What [do we learn from this? We learn] Semichah and Shirayim of blood. They are not Me'akev for generations, and they are not Me'akev here.

(R. Chanina): [Even] the Tzitz and Mitznefes of Aharon [the last garments that Moshe put on him,] preceded the Avnetim of his sons (like it says in Vayikra 8:7-9,13).

(Yehudah b'Ribi): "V'Chagarta Osam Avnet Aharon u'Vanav [Moshe was commanded to put their Avnetim on at once]!

(R. Idi): [Yehudah's verse teaches] a Mitzvah (for both Aharon u'Vanav to be girded, and through this "v'Haysah Lahem Kehunah'') but the command [about the order of dressing them is like R. Chanina said, and like Moshe did] - "va'Yakrev Moshe Es Aharon v'Es Banav va'Yirchatz Osam ba'Mayim'', and afterwards "va'Yiten Alav Es ha'Kutones va'Yachgor Oso ba'Avnet'', and afterwards "va'Yakrev Moshe Es Bnei Aharon va'Yalbishem Kutanos va'Yachgor Osam Avnet.''