[32a - 36 lines; 32b - 43 lines]
1)[line 5]למאמרוL'MA'AMARO (MA'AMAR YEVAMIM)
See Background to 17:18.
2)[line 6]בבעלת גטBA'ALAS HA'GET (GET YEVAMIM)
(a)Just as Chazal enacted Kidushei Ma'amar for a Yevamah, so, too, they enacted a Get Yevamim.
(b)If one of the surviving brothers performed Kidushei Ma'amar with the Yevamah and then he decides to release her from the Zikas Yevamim through Chalitzah, he must give her a Get Yevamim besides the Chalitzah.
(c)If the Yavam gives a Get to the Yevamah without first having performed Ma'amar, it becomes prohibited for him mid'Rabanan to perform Yibum with her, and he must perform Chalitzah.
3)[line 8]מאי דעבד בה שקליהMAI D'AVAD BAH, SHAKLEI- the Ma'amar that he performed with her, he removed
4)[line 13]התם דלא מידחיא מהאי ביתא לגמריHASAM D'LO MIDACHYA ME'HAI BEISA L'GAMREI- there (30a, 3rd Mishnah), where the Yevamah is not entirely dismissed (lit. pushed away) from her husband's house (since the third brother who is not married to one of the sisters was required to perform Yibum or Chalitzah with her after the first Nefilah, i.e. the death of the first brother)
5)[line 27]מיתלא תלי וקאיMITLA TALI V'KAI- is hanging, hovering
6)[line 29]איסור חל על איסורISUR CHAL AL ISUR
See Background to 13:7.
7)[line 32]נידון בזיקה הראשונה הבאה עליוNIDON B'ZIKAH HA'RISHONAH HA'BA'AH ALAV- he is sentenced to the [punishment for the] first obligation that came upon him (which he transgressed)
8)[line 1]באיסור מוסיףISUR MOSIF
9)[line 5]מגו דאיתסר בכולהו אחוותאMIGO D'ITSAR B'CHULHU ACHVASA- since all of his wife's sisters become forbidden to him (because of Achos Ishto), [the sister who is married to his brother also becomes forbidden because of Achos Ishto]
10)[line 6]איסור כוללISUR KOLEL
11a)[line 10]לקברו בין רשעים גמוריםL'KOVRO BEIN RESHA'IM GEMURIM- to bury him together with very wicked people, i.e. with those who had been put to death by Sekilah and Sereifah
b)[line 11]רשעים גמוריםRESHA'IM GEMURIM (ARBA MISOS BEIS DIN)
(a)See Background to 2:15.
(b)If a person commits two capital offenses, he is put to death with the more stringent of the two. If a number of people were sentenced to die through different death penalties, and it is not known which sentence was passed upon which person, Beis Din administers to all of them the least stringent of the death penalties to which they were sentenced.
(c)Chazal instituted a practice of burying people who were sentenced to capital punishment in two different cemeteries: one for those who were put to death by Sekilah and Sereifah and one for those who were put to death by Hereg and Chenek.
12)[line 12]ששימש בשבתSHE'SHIMESH B'SHABBOS- that is, in the service of a Korban Tzibur
13)[line 14]העבודהHA'AVODAH- I swear (by the service of the Beis ha'Mikdash)
14)[line 22]ששימש בטומאהSHE'SHIMESH B'TUM'AH- that is, in the service of a Korban Tzibur
(a)Birds that were brought as Korbanos were not slaughtered from the neck. Instead, the Kohen performed Melikah by cutting the back of the neck of the bird with his right thumbnail, making sure to cut both Simanim (the trachea and the esophagus) of the Olas ha'Of or one Siman (either one) of the Chatas ha'Of. When performing Melikah on the Chatas ha'Of he would make sure not to sever the entire neck of the bird.
(b)The Kohanim ate the meat of the Korban Chatas. If Melikah is done to a bird that is not a Korban, the bird becomes a Neveilah and is forbidden to eat.