(Mishnah): The following do not drink or receive a Kesuvah: one who says 'I am Temei'ah (forbidden) to you, or witnesses came and testified that she it is Temei'ah, or she says 'I will not drink';

If her husband says 'I will not be Mashkeh her', or if her husband had Bi'ah with her on the way [to be Mashkeh her, she receives her Kesuvah but does not drink;

If their husbands died before they drank - Beis Shamai say, they receive a Kesuvah and do not drink;

Beis Hillel say, they do not drink, and do not get a Kesuvah.

(Gemara - R. Yoshiyah): Ze'ira told me in the name of Anshei Yerushalayim, there are three that if [others] want to pardon, they can pardon them - a Sotah (OHR SOMAYACH - the Yerushalmi holds that he can pardon Kinuy even after seclusion), a Ben Sorer u'Moreh, and a Zaken Mamrei.

(Mishnah): If a man married Me'uberes Chaveiro or Meinekes Chaveiro (a woman pregnant with or nursing a baby from another man), she does not drink nor receive a Kesuvah. R. Meir says so;

Chachamim say, he can separate from her and remarry her (after the nursing period ends. Since she could be married to him later, she may drink.)

If a woman is an Ailonis (she does not develop like a normal female), Zekeinah (too old to have children), or unable to have children, she does not drink nor receive a Kesuvah [if her husband did not yet fulfill Peru u'Rvu, for in any case he must divorce her];

R. Eliezer says, her husband can marry another wife and [fulfill his obligation] of Peru u'Rvu through [the latter. Since he could keep the sterile wife, she may drink.]

All other women either drink or do not get a Kesuvah.

(Gemara): One may not marry Me'uberes Chaveiro or Meinekes Chaveiro. If he married her, the verse says "Al Taseg Gevul Olam uvi'Sdei Yesomim Al Tavo."

One who marries Me'uberes Chaveiro or Meinekes Chaveiro divorces her, and may never remarry her. R. Meir says so;

Chachamim say, he can separate from her and remarry her later.

Question: Does R. Meir fine in all matters [in which one transgressed Chachamim's decree]?

Answer: We learn from the following. If a Ketanah (minor) did Chalitzah, she does Chalitzah [again] after she matures. If she did not do Chalitzah, [the first] Chalitzah is Kosher;

(R. Mana, and R. Yitzchak brei d'R. Chiya Kahana citing R. Yochanan): This is like R. Meir, for R. Meir says that we do not let a Ketanah do Chalitzah or Yibum, lest she be found to be an Ailonis [and here, he does not fine one who transgressed].

Note: Our text "R. Chiyah Ruba" is difficult, for Yevamos 65b connotes that R. Chiyah Ruba's only sons were Yehudah and Chizkiyah. And even if he had another son Yitzchak, it is unlikely that Yitzchak would learn from R. Yochanan, and not from his brother Chizkiyah, the Rebbi of R. Yochanan.

(Beraisa): If the husband of a nursing woman died, she may not remarry until [the baby reaches] 24 months. R. Shimon says so;

R. Yehudah says, [until] 18 months.

R. Yonason ben Yosi says, Beis Shamai say 24 months, and Beis Hillel say 18 months.

R. Shimon ben Gamliel says, according to the one who says [that a baby should nurse for] 24 months, she may remarry after 21 months, which is when the fetus is recognized). According to the one who says 18 months, she may remarry after 15 months. This is because her milk is withheld only after three months [of pregnancy].

(R. Yakov bar Acha): Akaviya asked Reish Lakish, and he ruled [to wait until] 24 months;

(R. Yirmeyah): Akaviya asked R. Chanina, and he ruled [to wait until] 15 months. (TZIYON YERUSHALAYIM)

Question: How [could he ask again, after Reish Lakish already ruled for him]?

Answer: There were two episodes - one was in the name of R. Chanina, and one in the name of Reish Lakish.

R. Mana ruled 18 months, and fasted the entire day. (SHE'ELAS DAVID EHZ 6 Hagahah 7 - he did not retract, for most babies need only 18 months. R. Meir is concerned for the minority that require 24. We rule like R. Meir l'Chatchilah, but b'Di'eved, we do not fine. (Also, perhaps she will not marry immediately, and perhaps she will not become pregnant immediately, especially since she is nursing. - PF) TZIYON YERUSHALAYIM - he did not retract, due to the honor of R. Chanina.)

R. Mar Ukva ruled in Arbeli 24 months, and even if the baby died (he forbids in all cases).

Chachamim agree to R. Eliezer that if he had another wife or children (he may keep his sterile wife, so she drinks and [if he chooses to divorce her] receives a Kesuvah. (We explained this like PNEI MOSHE.)

If he had another wife or children, and they died between Kinuy and seclusion, it was already proper [for her] to drink (so she may drink now). If he did not have [another] wife or children, and children were born [e.g. from a wife that he divorced] between Kinuy and seclusion, it was already proper [for her] not to drink (so she may not drink now. Surely, the same applies if he married another wife in between. - PF)

Note: SEFER NIR asks, why can she drink now that she is not proper for him, just because before she was proper for him?! Due to this, he switches the text to say that she is proper to drink in the Reisha, and not in the Seifa. Perhaps we can leave our text. She cannot drink wine in the Reisha, for he may not keep her, and not in the Seifa, due to Dichuy (since initially, the Kinuy could not bring her to drink). The difference is regarding Kesuvah. In the Reisha, the Kinuy was proper to be Mashkeh her, so she forfeits her Kesuvah through seclusion, even though at the time of seclusion it was not proper for her to drink. In the Seifa, the Kinuy was not proper, so he divorces her and pays her Kesuvah, even though [had he been Mekanei her now and she was secluded] she would be proper to drink. - PF