How does Rav Huna interpret the Pasuk "Od ha'Yom be'Nov La'amod"? What has the town of Nov got to do with Sancheriv?
What did the Chaldean soothsayers tell him?
After miraculously arriving on the outskirts of Yerushalayim on the same day, why did he decline to attack it immediately, even when his generals suggested that he should? What made him decide to wait until the next day?
How did he manage to see the whole of Yerushalayim, despite its high walls?
Rav Huna interprets the Pasuk "Od ha'Yom be'Nov La'amod" to mean that - the opportunity to destroy Yerushalayim on that day was given to Sancheriv as a final atonement for the destruction of Nov, the city of Kohanim at the hand of Shaul ha'Melech.
The Chaldean soothsayers told him that - if he attacked Yerushalayim on that day he would succeed in destroying it, but not otherwise.
After miraculously arriving on the outskirts of Yerushalayim on the same day, he declined to attack immediately, even when his generals suggested that he should - because, to his surprise, the city was much smaller than he had anticipated, and a good night's sleep after the rigors of the journey he figured, would make an already easy task that much easier.
He managed to see the whole of Yerushalayim despite its high walls - by standing on a huge pile of carpets.
What final instructions did he leave his soldiers for the next day?
What did he discover when he arose the following morning?
What did Rav Papa mean when he connected this to the saying 'Bas Diyna, Bateil Diyna'?
The final instructions he left his army for the next day were that - each soldier should bring him a broken section of the wall.
However, when he arose the following morning, he found - all hundred and eighty-five thousand soldiers dead, slain by an angel (though not everybody agrees that they were, as we shall see).
When Rav Papa connected this to the saying 'Bas Diyna, Bateil Diyna', he meant that - if one leaves a Din-Torah overnight, the quarrel will have dissipated by the morning.
Who was Yishbi be'Nov? What was the name of his mother?
Why was he called 'Yishbi be'Nov'?
He was wearing a new battle-dress (see Rashi in Shmuel). How much did his sword weigh?
David was held (indirectly) responsible for that episode and all its consquences. Besides the killing of all the inhabitants of Nov (at the hand of Shaul), what happened as a result of it to ...
... Do'eg ha'Edomi?
... Shaul and his three sons?
Yishbi be'Nov was - the son of Orpah (the brother of Golyas).
He was called Yishbi be'Nov - because he was sent to atone for David's participation in Shaul's killing of the inhabitants of Nov.
He was wearing a new battle-dress (see Rashi in Shmuel), and his sword weighed - three hundred copper Sela'im.
David was held (indirectly) responsible for that episode and all its consequences. Besides the killing of all the inhabitants of Nov (at the hand of Shaul) ...
... Do'eg ha'Edomi - met his death (for the Lashon ha'Ra that resulted in Shaul's subsequent actions) on account of it.
... Shaul and his three sons too - died in battle on account of it.
What did David choose when given the choice of being delivered into the hands of his enemy (Yishbi be'Nov) or of his line of descendants terminating?
How did Yishbi be'Nov find David?
What did he say when he saw him?
What did he do with David after trussing him up?
When given the choice of being delivered into the hands of his enemy (Yishbi be'Nov) or of his line of descendants terminating, David chose - the former.
Yishbi be'Nov found David - when the latter was chasing the Satan disguised as a deer, who led him into P'lishti territory.
When he saw him he declared that - this was the man who had killed his brother Golyas.
After trussing him up - he (Yishbi) placed him under the olive-press, on which he sat, with the intention of squashing him to death.
How was David miraculously saved from being squashed to death?
What was Avishai ben Tzeruyah (brother of Yo'av, David's general) doing when he discovered that David was in distress?
How did he find out about it? What led him to realize that it was David who was in trouble?
What did he do when he discovered that David was not at home?
By what right did he use the king's mule?
David was miraculously saved - when the ground underneath the olive-press turned soft.
Avishai ben Tzeruyah (brother of Yo'av, David's general) - was washing his hair for Shabbos when he discovered that David was in distress.
He found out about it - either by spotting drops of blood in the water, or when a dove flew in and began behaving erratically, battering itself, shedding its feathers and cooing ruefully; and K'lal Yisrael (whom the king represents) is compared to a dove.
When he discovered that David was not at home - he mounted David's mule, which led him to its master ...
... after being issued a ruling in the Beis-ha'Medrash permitting him to ride the king's mule to save the king's life (even though under normal circumstances, it is forbidden to 'ride on a king's horse, to use his scepter or sit on his throne'.
Seeing as it was Erev Shabbos (and David's life was in danger), how did he manage to arrive in Peleshes so quickly?
What happened when he met Orpah on the way? What did ...
... she try to do to him?
... he do to her?
What did Yishbi be'Nov do when he saw Avishai and realized that there were now two against one?
Avishai uttered the Name of Hash-m, and David remained suspended in the air. Why did David not do so himself?
Seeing as it was Erev Shabbos (and David's life was in danger), he managed to arrive in Peleshes so quickly - because he had 'K'fitzas ha'Derech'.
When he met Orpah on the way ...
... she tried to kill him, by throwing her knitting needles at him, but missed.
... When, pretending to have dropped them, she asked him to kindly return them - he gave her a taste of her own medicine (only he did not miss) piercing her brain and killing her.
When Yishbi be'Nov saw Avishai and realized that there were now two against one - he tossed David in the air, and stuck his spear in the ground at the exact spot where David would land.
Avishai uttered the Name of Hash-m however, and David remained suspended in the air. David did not do so himself - because of the principle 'Ein Chavush Matir Atzmo mi'Beis ha'Asurim' (a person cannot [or does not think to] release himself from prison).
What did Avishai say to David that gave rise to the adage 'bar B'rich Kiyra Lizbun, ve'At Al Titzta'er' ('Let your grandson sell wax, but you should not suffer')?
How does Rav Yehudah Amar Rav explain the Pasuk in Shmuel "va'Ya'azor lo Avishai ben Tzeruyah"? In what way did he help him?
After Avishai had brought David down to earth with the Name of Hash-m and they were running away, and they arrived at ...
... Kubi (a town between Peleshes and Yisrael), what did they decide to do? Why was the town called by that name?
... 'bei T'rei' (which means 'between two'), what would the people later say?
How did they manage to kill Yishbi be'Nov? What did they tell him to weaken him?
What did David's men swear following this incident?
Avishai advised David to - change for the other option (of his descendants terminating), which gave rise to the adage 'bar B'rich Kiyra Lizbun ve'At Al Titzta'er' ('Let your grandson sell wax, as long as you do not suffer!' [see Rashash]).
Rav Yehudah Amar Rav explains the Pasuk in Shmuel "va'Ya'azor Lo Avishai ben Tzeruyah" to mean that - he Davened together with him to switch the decree.
After Avishai had brought David down to earth with the Name of Hash-m and they were running away, and they arrived at ...
... Kubi (a town between Peleshes and Yisrael), they decided - to stand up Yishbi ('Kum beih', the acronym of Kubi) Yishbi be'Nov, who was running after them.
... 'bei T'rei' (which means 'with two'), because later, the people will say - 'Did they kill the lion with two cubs!'
They managed to kill him - after weakening his resolve by informing him that Avishai had just killed his mother.
Following this incident, David's men swore that - they would no longer allow David (who was not as strong as he used to be) to lead them to war, in order to preserve the 'Lamp of Yisrael'.
Having just taught us that Avishai ben Tzeruyah had Kefitzas ha'Derech, what does the Beraisa learn from the Pasuk in Chayei-Sarah (in connection with Eliezer) "va'Avo ha'Yom el ha'Ayin"?
Who was the third person to experience 'Kefitzas ha'Derech'?
What problem do we have with the Pasuk "Vayeitzei Ya'akov mi'Be'er Sheva, Vayeilech Charanah ... va'Yifga ba'Makom ... "?
What is the answer? How do we interpret "va'Yifga ba'Makom"?
Having just taught us that Avishai ben Tzeruyah had Kefitzas ha'Derech, the Beraisa learns from the Pasuk in Chayei-Sarah "va'Avo ha'Yom el ha'Ayin" that - Eliezer arrived in Charan on the same day that he left Chevron, and that he too experienced Kefitzas ha'Derech.
The third person to experience 'Kefitzas ha'Derech' was - Ya'akov Avinu (as we shall now see).
The problem with the Pasuk "Vayeitzei Ya'akov mi'Be'er Sheva Vayeilech Charanah ... va'Yifga ba'Makom ... " is that - first the Torah writes that Ya'akov arrived in Charan, and the next moment he is in Beis-Eil (Yerushalayim).
The answer is - that after going straight to Charan, he remembered that he had not Davened at Har ha'Moriyah, where Avraham and Yitzchak had Davened. So he decided to go back and make up for his omission. When the Torah writes "va'Yifga ba'Makom", it is informing us that he had Kefitzas ha'Derech on that second journey, arriving at Har ha'Moriyah on the same day.
What do we learn from the Pasuk (still in connection with Ya'akov Avinu) ...
... (there) "va'Yalen Sham ki Va ha'Shemesh"?
... (in Vayishlach) "va'Yizrach lo ha'Shemesh"?
Under whose auspices (which monarch) were David's descendants all but destroyed?
How come that one (Yo'ash) was saved?
We learn from the Pasuk ...
... there "va'Yalen Sham ki Va ha'Shemesh" that - Hash-m forced Ya'akov to change his plan of returning to Charan immediately after having Davened, by causing the sun to set (saying 'Should this Tzadik, who has arrived in My hotel, be allowed to leave without staying overnight'?)
... (in Vayishlach) "va'Yizrach lo ha'Shemesh" that - the sun, which had set early on behalf of Ya'akov (as we just explained, on his outward journey, now rose early on his behalf (see Rashi on the Chumash) on his way back.
David's descendants were all but destroyed under the auspices of - the wicked Queen Asalyah, who murdered all the members of the royal family (in order to rule without fear of opposition [as we learned earlier]).
One (Yo'ash) was saved - corresponding to Evyasar, son of Achimelech the Kohen Gadol, who escaped from the city of Nov.
Of the hundred and eighty-five thousand men in Sancheriv's army, forty-five thousand were princes riding in golden chariots. Who accompanied them in the chariots?
Eighty thousand were warriors who wore chain-mail. What was the status of the remaining sixty thousand?
The same number fought with the four kings against Avraham. On what occasion will these numbers be repeated?
A Beraisa gives the size of Sancheriv's camp as four hundred Parsah wide and the combined width of his horses necks as forty Parsah. What was the sum total of soldiers plus one?
What She'eilah did Abaye have, concerning the missing one'? What is the outcome of his She'eilah?
Of the hundred and eighty-five thousand men in Sancheriv's army, forty-five thousand were princes riding in golden chariots - accompanied by queens and harlots.
Eighty thousand were warriors who wore chain-mail. The remaining sixty thousand were - infantry.
The same number fought with the four kings against Avraham - and will fight against Gog and Magog.
A Beraisa gives the size of Sancheriv's camp as four hundred Parsah wide and the combined width of his horses necks as forty Parsah. The sum total of soldiers plus one was - two million, six hundred thousand.
Abaye asked whether the 'missing one' - meant minus one ten-thousand, one thousand, one hundred or just one. The She'eilah ends with 'Teiku'.
If the first batch of troops that crossed the Jordan River with their horses, had to swim across, how did ...
... the second batch cross? Why was that?
... the third batch cross?
So what did the last batch drink?
How does Rebbi Avahu reconcile the number of troops presented by the Beraisa, with the hundred and eighty-five thousand listed in the Pasuk?
What does Rav Ashi prove from the Pasuk in Yeshayah "be'Mishmanav Razon", and Ravina from the Pasuk there "va'Yishlach Hash-m Mal'ach va'Yach'chad Kol Gibor Chayil ve'Nagid ve'Sar be'Machaneh Melech Ashur"?
Whereas the first batch of troops that crossed the Jordan River with their horses, had to swim across ...
... the second batch walked across - up to their necks in water (because the troops and the horses of the first batch had drunk such vast quantities of water).
... the third batch crossed - on the now dry river bed.
Water had to be obtained - from a new source for the last batch to drink.
Rebbi Avahu reconciles the number of troops presented by the Beraisa with the hundred and eighty-five thousand listed in the Pasuk - by confining the latter to captains exclusively, whereas the Beraisa incorporates the rank and file of the army.
Rav Ashi bears out Rebbi Avahu's statement from the Pasuk in Yeshayah "be'Mishmanav Razon", and Ravina from the Pasuk "va'Yishlach Hash-m Mal'ach va'Yach'chad Kol Gibor Chayil ve'Nagid ve'Sar be'Machaneh Melech Ashur" - both of which imply that the numbers cited by the Pasuk pertain exclusively to the higher-ranking soldiers of Nevuchadnetzar's army.
What does the Beraisa extrapolate from the Pasuk in ...
... Beshalach "va'Yar Yisrael es ha'Yad ha'Gedolah" (from the 'Hey' in "ha'Yad" [Rebbi Eliezer])?
... Va'eira "Etzba Elokim Hi" (Rebbi Yehoshua)?
According to Rebbi Yossi ha'Gelili, Hash-m instructed the Angel Gavriel to sharpen his scythe to kill Sancheriv's army. What did Gavriel reply?
What did Rav Papa learn from Rebbi Shimon, who added that Gavriel was sent on his mission at the time of year which happened to coincide with the time when the fruit ripens? What does that have to do with Gavriel?
Others say that Hash-m killed them by blowing into their nostrils. What does Rebbi Yirmiyah bar Aba learn from the Pasuk in Yechezkel "ve'Gam Ani Akeh Kapi el Kapi, va'Hanichosi Chamasi"?
The final opinion is that of Rebbi Yitzchak Nafcha. What does he say?
The Beraisa extrapolates from the Pasuk in ...
... Beshalach "va'Yar Yisrael es ha'Yad ha'Gedolah" (rather than "Yad ha'Gedolah" [Rebbi Eliezer]) - that the Divine Hand that punished the Egyptians was the one that was designated to punish Sancheriv later.
... Va'eira "Etzba Elokim Hi" (Rebbi Yehoshua) - that it was the finger that is referred to there that was designated to punish them here.
According to Rebbi Yossi ha'Gelili, Hash-m instructed the Angel Gavriel to sharpen his scythe to kill Sancheriv's army, to which he replied that - his scythe had already been sharpened (and was waiting to be used) since the days of the creation.
Rav Papa learned from Rebbi Shimon, who added that it happened to be the time when the fruit ripens (a job that belongs to Gavriel [since Hash-m sustains the world with Midas ha'Din]) - that it is best to punish one's enemy whilst passing his house anyway.
Others say that Hash-m killed them by blowing into their nostrils. Rebbi Yirmiyah bar Aba learns from the Pasuk "ve'Gam Ani Akeh Kapi el Kapi, va'Hanichosi Chamasi" that - Hash-m killed them by clapping His hands together and squashing them in the middle.
The final opinion is that of Rebbi Yitzchak Nafcha who says that - He killed them by opening their ears and letting them hear the Chayos ha'Kodesh (a group of Angels) singing.
Following the question as to how many of Sancheriv's army survived, Rav quotes the Pasuk in Yeshayah (in that connection) "ve'Na'ar Yichtevem". What does that indicate?
Shmuel, quoting the Pasuk there "ve'Nish'ar bo Ol'los ke'Nokef Zayis, Shenayim, Sheloshah ... Arba'ah va'Chamishah", learns from the last two numbers that there were nine. What does Rebbi Yehoshua ben Levi, who learns his opinion from the same Pasuk, say?
According to Rebbi Yochanan, there were five survivors, starting with Sancheriv and his two sons. Who were the other two?
Rebbi Yochanan maintains that Nevuzraden was traditionally one of the five. Given that he subscribes to the opinion that it was Gavriel who killed Sancheriv's army, how does that prove that Nevuchadnetzar was the fifth?
Following the question as to how many of Sancheriv's army survived, Rav quotes the Pasuk in Yeshayah (in that connection) "ve'Na'ar Yichtevem", indicating that - there were ten survivors, because the only letter than any small child can write is a 'Yud', which is no larger than a small blob of ink.
Shmuel, quoting the Pasuk there "ve'Nish'ar bo Ol'los ke'Nokef Zayis, Shenayim, Sheloshah ... Arba'ah va'Chamishah", learns from the last two numbers, that there were nine. Rebbi Yehoshua ben Levi, who derives his opinion from the same Pasuk maintains that - there were fourteen, since he also adds the "Shenayim, Sheloshah" mentioned earlier in the Pasuk.
According to Rebbi Yochanan, there were five survivors: Sancheriv and his two sons - Nevuchadnetzar and Nevuzraden.
Rebbi Yochanan maintains that Nevuzraden is traditionally one of the five. Given that he subscribes to the opinion that it was Gavriel who killed Sancheriv's army, Nevuchadnetzar must have been the fifth - because otherwise, how would he have recognized him (Gavriel) as the fourth 'man' in the furnace, as we discussed earlier (though we did not explicitly say there that the angel was Gavriel)?
The Pasuk relates that Sancheriv was prostrating himself in the house of Nisroch ... . when Adarmelech and Sharetzer assassinated him. Who was ...
... 'Nisroch'?
... 'Adarmelech and Sharetzer'?
What was Sancheriv's response when an Old Man pointed out to him that the kings of the east might not be too happy with him for taking their sons to war and returning without them? Who was the 'Old Man'?
What did 'the Old Man' therefore advise him to do?
So what happened?
The Pasuk relates that Sancheriv was prostrating himself in the house of Nisroch ... , when Adarmelech and Sharetzer assassinated him.
'Nisroch' - was the name of his (newly-appointed) god (as we shall soon see).
... 'Adarmelech and Sharetzer' - were his own two sons.
When Hash-m, disguised as an 'Old Man' pointed out to Sancheriv that the kings of the east and the west might 'not be too happy' with him for taking their sons to war and returning without them, his response was that - that very thought was disturbing him, too.
The 'Old Man' therefore advised him to disguise himself by shaving the hair of his head, of his legs (see Agados Maharsha), and of his beard.
'The Old Man' - did the job for him.