[102a - 41 lines; 102b - 46 lines]
1)[line 5]ìéôìåâ áãéãéäLIFLOG B'DIDEI- the Beraisa should have made the differentiation in that case itself!
2)[line 8]ãàò"â ãôéâì á÷îéöä ã÷åîõ áîðçä ëùçéèä ãîéD'AF AL GAV D'FIGEL B'KEMITZAH D'KOMETZ B'MINCHAH K'SHECHITAH DAMI- even though he had intent of Pigul during the act of Kemitzah, and the act of Kemitzah of a Minchah offering corresponds to the act of slaughtering [of an animal offering]
3)[line 12]àôéìå úéîà ìï îîùAFILU TEIMA LAN MAMASH- you may even say that the Beraisa's teaching about an animal offering that remained overnight before its blood was sprinkled on the Mizbe'ach is to be understood literally; i.e. it refers to a case where there was time to sprinkle the blood and permit the offering but the Kohanim neglected to do so
4)[line 21]÷úðé îéäà øéùàKETANI MIHA REISHA- in any case, the first part of the Mishnah teaches...
5)[line 24]øàåéä ìöàú åøàåéä ìèîàRE'UYAH LA'TZEIS U'RE'UYAH LI'TAMEI- (a) [No, the Mishnah there means that Me'ilah does not apply if it was left overnight at a time when] it was fit to become disqualifed [only] on account of Yotzei or Tum'ah (i.e. after Zerikas ha'Dam) (RASHI, first explanation); (b) [No, the Mishnah there means that Me'ilah does not apply if it was] fit to become disqualified on account of Yotzei, Tum'ah, or Linah (i.e. after Zerikah) (RASHI, second explanation)
6)[line 33]áîàé äãøà øëáà ìä èåîàäB'MAI HADRA RACHVA LAH- [after its Kedushah has left it,] how can the Kedushah return to it (lit. ride it again)
7)[line 39]àùí úìåéASHAM TALUY
If a person is in doubt whether or not he committed a transgression for which he must bring a Korban Chatas, he temporarily brings a Korban Asham Taluy, which is a ram worth two Sela'im (Vayikra 5:17-19). If he later discovers that he did indeed sin, he must offer a Korban Chatas; the Asham Taluy only provides temporary atonement during the period of doubt.
8)[line 40]åéøòä áòãøV'YIREH BA'EDER- [the Asham animal shall go out] and graze among the flock (and it becomes an ordinary animal of Chulin)
102b----------------------------------------102b
9)[line 1]òã ùéñúàáAD SHE'YISTA'EV- until it becomes blemished
10)[line 7]ëì äòåîã ìæøå÷ ëæøå÷ ãîéKOL HA'OMED LI'ZROK K'ZARUK DAMEI- that [blood] which is ready to be sprinkled (once it has been received in a receptacle) is [Halachically] considered to have already been sprinkled
11)[line 15]òôøà áòìîàAFRA B'ALMA- it is considered like mere dust
12a)[line 17]çéáú ä÷åãùCHIBAS HA'KODESH
See Background to Menachos 101:4.
b)[line 17]ìàéôñåìé ãâåôéäL'IFSULEI D'GUFEI- [Chibas ha'Kodesh makes Kodshim fit only] to become disqualified (Pasul) if touched by Tum'ah, [but not to become a Rishon l'Tum'ah)
13)[line 19]öøéã ùì îðçåúTZARID SHEL MENACHOS- a dry lump in a Minchah offering (which comes in contact with a source of Tum'ah)
14)[line 23]áîçáúB'MACHAVAS (MINCHAS MACHAVAS)
(a)For a full description of the different types of Minchah offerings, see Background to Menachos 2:1.
(b)The Minchas Machavas consists of ten Matzos baked in an oven on a pan called a Machavas, which has ten raised sections. The portions of dough lie on the elevated parts of the pan so that most of the olive oil drains off, causing the dough to bake into brittle Matzos. Levonah is added, Hagashah, Kemitzah and Haktarah (see Background ibid.) are performed. The Sheyarei ha'Minchah are eaten by the Kohanim (Vayikra 2:5).
15)[line 23]áîøçùúB'MARCHESHES
(a)For a full description of the different types of Minchah offerings, see Background to Menachos 2:1.
(b)The Minchas Marcheshes consists of ten Matzos baked in an oven in a pan called a Marcheshes, which has ten deep sections filled with olive oil. The portions of dough lie in the deep parts of the pan and are baked in the olive oil, causing the dough to bake into soft Matzos. Levonah is added, and Hagashah, Kemitzah and Haktarah (see Background ibid.) are performed. The Sheyarei ha'Minchah are eaten by the Kohanim (Vayikra 2:7).
16)[line 42]ã÷à ôìéâ ìäåMISHUM D'KA PALIG BEI- because he divided it (the Minchah) into smaller amounts