BRINGING BIKURIM A SECOND TIME (Yerushalmi Bikurim Perek 1 Halachah 7 Daf 5b)
[ãó ä òîåã á] [ãó è òîåã á (òåæ åäãø)] îúðé' äôøéù áëåøéå åîëø àú ùãäå îáéà åàéðå ÷åøà åäùðé îàåúå äîéï àéðå îáéà îîéï àçø îáéà å÷åøà.
(Mishnah): If one separated his Bikurim and sold his field, he brings and does not recite. The second (the buyer) does not bring from that species [from which the seller separated Bikurim]. From another species, he brings and recites;
øáé éäåãä àåîø àó îàåúå äîéï îáéà å÷åøà.
R. Yehudah says, even from that species he brings and recites.
äôøéù àú áëåøéå ðî÷å ðáææå ðâðáå àáãå àå ùðèîàå îáéà àçøéí úçúéäï åàéðå ÷åøà. åäùðééí àéï çééáéí òìéäï çåîù.
If one separated his Bikurim, and they were dissolved, pillaged, stolen, lost or became Tamei, he brings others in place of them and does not recite. The latter [Bikurim, if a Zar ate them b'Shogeg], he is not liable a Chomesh.
ðèîàå áòæøä ðåôõ åàéðå ÷åøà.
If they became Tamei in the Azarah, he shakes them out [of the basket, to shows that they are forbidden to Kohanim] and does not recite.
åîðééï ùäåà çééá áàçøéåúï òã ùéáéàï ìäø äáéú
Question: What is the source that he is liable in their Achrayus until they reach Har ha'Bayis?
ùðà' [ùîåú ëâ éè] øàùéú áëåøé àãîúê úáéà áéú ä' àìäéê åâå' îìîã ùäåà çééá áàçøéåúï òã ùéáéàí ìäø äáéú.
Answer: "Reishis Bikurei Admascha Tavi Beis Hash-m Elokecha" teaches that he is liable in their Achrayus until they reach Har ha'Bayis.
äøé ùäáéà îîéï àçã å÷øà åçæø åäáéà îîéï àçø äøé æä àéðå ÷åøà:
If one brought from one species and recited, and returned and brought from a different species, he does not recite.
âî' îä èòîåï ãøáðéï
(Gemara) Question: What is Rabanan's reason?
[ãáøéí ëå â] äâãúé äéåí ôòí àçú äåà îâéã åàéðå îâéã ôòí ùðééä.
Answer: "Higadti ha'Yom" - he tells once. He does not tell a second time.
åìéú [ìéä] ìøáé éåãä ëï.
Question: Does R. Yehudah not agree?!
àéú ìéä áàãí àçã àáì áùðé áðé àãí îâéã åçåæø åîâéã.
Answer: He holds like this regarding one person, but for two people, he recites and [the other] returns and recites.
àîø øáé éåçðï îùåí éçéãé àðé ùåðä àåúä.
(R. Yochanan): (Our Mishnah taught that there is no Chomesh for the latter Bikurim.) I learn that this is an individual's opinion.
åúðé ëï øáé ùîòåï áï éäåãä [àåîø] îùåí øáé ùîòåï ùðééí àéï çééáéí òìéäï çåîù.
Support (Beraisa - R. Shimon ben Yehudah citing R. Shimon): The second [Bikurim], one is not liable a Chomesh for them.
øáé ùîåàì áø øá éöç÷ áùí øá äåðà ùðéí ìå÷çéï àôéìå îï äùå÷.
(R. Shmuel bar Rav Yitzchak): The second [Bikurim], one may even buy them in the market (for they are not real Bikurim).
îä àú òáéã ìåï ëúåñôú äáéëåøéí àå ëòéèåø äáéëåøéí.
Question: Do you consider them like Tosefes Bikurim (extra Peros of the same species), or Itur Bikurim (other species brought to accompany and beautify them)?
àéï úòáãéðåï ëúåñôú äáéëåøéí ôèåøéí îï äãîàé. àéï úòáãéðåï ëòéèåø äáéëåøéí çééáéï áãîàé:
If you consider them like Tosefes Bikurim, they are exempt from Demai. If you consider them like Itur Bikurim, they are obligated in Demai.
ðèîàå áòæøä ðåôõ åàéðå ÷åøà.
If they became Tamei in the Azarah, he shakes them out and does not recite.
øáé çîà áø òå÷áà áùí øáé éåñé áï çðéðà ðèîàå äáéëåøéí äñìéí ðúðéï ìëäðéí ãëúéá [ùí ã] åì÷ç äëäï äèðà îéãê:
(R. Chama bar Ukva citing R. Yosi ben Chaninah): If the Bikurim became Tamei, the baskets are given to the Kohanim, for it says "v'Lakach ha'Kohen ha'Tene mi'Yadecha" (in any case).
[ãó é òîåã à (òåæ åäãø)] ìîé ðöøëä ìøáé éåãä
According to whom did we need [to teach the Seifa]? It is according to R. Yehudah;
àó òì âá ãøáé éåãä àîø îâéã åçåæø åîâéã äøé ùäáéà îîéï àçã å÷øà åçæø åäáéà îîéï àçø äøé æä àéðå ÷åøà.
Even though R. Yehudah said 'he recites and [the other] returns and recites', if one brought from one species and recited, and returned and brought from a different species, he does not recite.
àîø øáé éåðúï úðé øáé ùîòåï áï éåçé ëï åàîøú åùîçú äåé àåîø òì äùîçä:
(R. Yochanan): R. Shimon ben Yochai taught so - "v'Amarta... v'Samachta" - he says (recites) for the Simchah. (The primary Simchah is only the first time.)