(R. Yosi): They argue about Kohanos (wives of Kohanim. The first Tana says) 'more than this he divorces her and pays a Kesuvah' - at the end of two [months, for any woman];

R. Yehudah says, a Yisrael keeps [her] for one month. For two months - he divorces her and pays a Kesuvah at the end of two. A Kohenes, he keeps her for two months, and divorces her and pays a Kesuvah at the beginning of the third.

A Beraisa [explains how] they argue. [A Kohenes, he divorces her and pays a Kesuvah] at the end of three. R. Meir says so. (He is the first Tana of our Mishnah.)

Objection (R. Mana): Where an argument was not taught, you make an argument! (We need not say that they argue about a Kohenes!)

(R. Mana): Rather, they argue about a Yisrael. [The first Tana says] 'more than this he divorces her and pays a Kesuvah' - at the beginning of two [months, for a Yisrael];

R. Yehudah says, a Yisrael keeps [her] for one month. For two months - he divorces her and pays a Kesuvah, at the beginning of two. A Kohenes, he keeps her for two months. For three, he divorces and pays a Kesuvah, at the end of three.

Support (Beraisa): At the end of three [a Kohen divorces and pays a Kesuvah]. This is according to everyone. (We explained this like RIDVAZ.)

(Mishnah): If one was Madir his wife from any type of Peros, he divorces and pays a Kesuvah;

R. Yehudah says, a Yisrael may keep her for one month, but for two, he divorces and pays a Kesuvah. A Kohen keeps her two, but for three, he divorces and pays a Kesuvah.

(Gemara) Question: Can one be Madir another from [matters needed for] life?!

Answer #1: [Rather,] he said 'if you eat the matter Ploni, you are forbidden to [benefit from] my property.'

Question: She can eat the matter, and be forbidden from his property, like the first Mishnah of our Perek (he sets up a Parnes. Why must he divorce her?)

Answer #2: She vowed, and her husband heard and did not annul her [vow].

Opinion #1: This is like the opinion that he put his finger between her teeth (and she bit it, i.e. we blame him for the fiasco.) He divorces and pays a Kesuvah.

Opinion #2 (Rav Huna): It is even like the opinion that she put his finger between her teeth (we blame her).

Question: [If so,] she should leave (be divorced) without a Kesuvah!

Answer: [That opinion] agrees when he vexed her and she vowed [he is blamed].

(Mishnah): If one forbade any type of cosmetics on his wife through a vow, he divorces and pays a Kesuvah;

R. Yosi says, he divorces a poor woman if he did not limit the duration of the vow. For a rich woman, the Shi'ur is 30 days.

(Gemara - Rav Huna): Our Mishnah discusses poor women, that she did not limit [the duration. This is like Rav Huna explained the previous Mishnah, that she vowed, and he did not annul it. Aniyos are not used to cosmetics so much.]

(Ula bar Yishmael): For poor women, he did not limit it, but if he set a limit, even until 10 years, it is permitted, for a fox does not die in its hole (her husband knows his wife; he will manage even if she does not have salves to remove hair of the Ervah. He vowed, so in any case he waits 30 days, for perhaps he will find a Pesach. For Ashiros, if the vow persists past this, he must divorce. For Aniyos, as long as there is a limit, he need not divorce. We explained this like SEFER NIR.)

(Nasan bar Hoshayah citing R. Yochanan): [The vow] is not for the festival. (Then, all Benos Yisrael use cosmetics.)

(Mishnah): If one vowed to forbid his wife from going to her father's house, if her father is in their city, for one month he keeps her. For two months, he divorces and pays a Kesuvah;

If they are in a different city [than her father], for one festival he keeps her. For three festivals, he divorces and pays a Kesuvah;

(Gemara - R. Ze'ira): It was taught there, if he was Madir her 'you will not bathe in a bathhouse', in big cities, for one week [he keeps her]. In villages, for two [weeks; past this, he divorces and pays a Kesuvah].

[If he was Madir her 'you will not wear shoes', in villages, for three months [he keeps her]. In big cities, for 24 hours.

(R. Yochanan): [The Seifa] teaches about the festival of chasing.

Question: What is the festival of chasing?

Answer (R. Yosi bei R. Bun): It is the first festival [after Nisu'in], when [she runs to her father's house], and her husband chases after her to her father's house. (We explained this like SHA'AREI TORAS ERETZ YISRAEL.)