יום ד', פרשת שמות
Zevachim 114
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- Summary of the Daf
- If an animal was Rove'a or Nirva, it may not be brought as a Korban, even if it became Rove'a or Nirva after it was already sanctified.
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- If Kodshim Kalim were designated for an Avodah Zarah, or were worshipped as Avodah Zarah, they may not be brought as a Korban, according to Rebbi Yosi ha'Glili.
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- If someone gives the fetus of Kodshim as an Esnan, or trades it for a dog, it may not be brought as a Korban after it is born, according to the Tana of the Mishnah.
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- If one offers outside the Azarah an animal with a temporary Mum or Torim before they reach the age of a Korban, or an animal whose mother was slaughtered that day, he is not liable, according to the Rabanan. Rebbi Shimon disagrees.
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- Rebbi Zeira says that according to Rebbi Shimon, there is an Isur Lav against slaughtering a Korban which is Mechusar Zeman, even if it is slaughtered in the Mishkan. Rav Nachman bar Yitzchak disagrees.
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- Rebbi Shimon says that if one slaughters a Korban Pesach on a Bamas Yachid after midday on Erev Pesach at a time when the Bamos are permitted, he transgresses a Lo Sa'aseh.
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- If one slaughters a Korban Pesach on a Bamas Yachid in the morning of Erev Pesach at a time when the Bamos are permitted, he does not transgress a Lo Sa'aseh.
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- If a Zav, Zavah, Metzora, or Nazir brings his or her Chatas or Asham outside of the Azarah before the time to bring the Korban, he or she is not liable.
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- Rav Chilkiyah bar Tuvi says that if a Metzora offers his Asham outside the Azarah she'Lo Lishmah, even if he offers it before the time to bring the Asham, he is liable. Rav Huna disagrees.
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