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Revach L'Daf
יום א', פרשת שופטים
Chulin 100

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  • Summary of the Daf
  • A Gid ha'Nasheh is considered a "Biryah" (a complete entity). Therefore, if it is cooked with other tendons and cannot be identified and removed, it is not nullified in a majority, and all of the tendons are prohibited.
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  • If a piece of Neveilah or a non-Kosher fish was cooked together with other meat or fish, if the Neveilah or non-Kosher fish cannot be identified, the entire mixture is prohibited.
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  • Rabah bar bar Chanah maintains that a piece of Neveilah does not prohibit the food with which it is cooked, unless it is large enough to impart its taste to the gravy, sediment, and slices.
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  • If a piece of Neveilah is cooked together with a piece of Kosher meat before other pieces are placed in the pot, the Kosher piece becomes a Neveilah and prohibits the pieces that are subsequently placed in the pot.
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  • Rava states that even according to Rebbi Yehudah, who maintains that a prohibited item that is cooked with a permitted item of the same type is never nullified, if items of a different type are also cooked in the same pot, we disregard the permitted item of the same type, and if the permitted item of a different type is sufficient to nullify the prohibited item, everything is permitted.
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  • The prohibition of Gid ha'Nasheh applies only to Kosher animals, according to the Tana Kama. Rebbi Yehudah disagrees, because at the time of Yakov Avinu, all animals were Kosher.
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  • The Neveilah of a Kosher bird is Metamei a person while he swallows it, but the Neveilah of a non-Kosher bird is not Metamei.
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  • Rebbi Yehudah maintains that one who eats the Gid ha'Nasheh of a non-Kosher animal is Chayav twice. According to Rebbi Shimon, he is not Chayav at all.
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  • The prohibition of Gid ha'Nasheh applies even to a fetus, according to the Tana Kama. Rebbi Yehudah disagrees.
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  • A Nazir who becomes Tamei to a Mes or to an olive's amount of flesh of a Mes must shave, bring Korbanos, and start counting his Nezirus again.
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  • ~ ~ ~ ~ ~ ~
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DAF 100 (ק)
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