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יום ג', פרשת בהר-בחקתי
Shevuos 19

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Summary of the Daf
Rebbi Yishmael maintains that a Parshah in the Torah may have been repeated solely because it contained a single Halachah which was not mentioned the first time.
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A Mis'asek (one who commits a transgression because he was unaware of the circumstances) is exempt from a Korban Chatas.
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Rebbi Eliezer and Rebbi Akiva maintain that someone who is Tamei and not aware that he is entering the Mikdash, is exempt from a Korban.
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There is a grave along one of two paths and a person walks on both of the paths. If he subsequently enters the Mikdash he is Chayav a Korban Oleh v'Yored.
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After he walked on one of the two paths, he forgot that he had been on that path and he subsequently walked on the second path. If he enters the Mikdash there is a disagreement if he is Chayav a Korban.
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After he walked on one of the paths he entered the Mikdash and was purified with the ashes of the Parah Adumah. Afterwards he walked on the second path and entered the Mikdash. There is a disagreement whether he is Chayav a Korban.
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Someone eats Safek Chelev and he subsequently becomes aware of the Safek, and then he eats Safek Chelev again. He is liable for two Korbenos Asham Taluy according to Rebbi. Rebbi Shimon maintains that he is Chayav only one.
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Someone eats Chelev and he subsequently becomes aware that it *might* have been Chelev. Afterwards, he eats Chelev again, and finds out that he ate Chelev both times. Reish Lakish says that he is liable two Korbenos Chatas according to Rebbi. Rebbi Yochanan says that he is Chayav only one, even according to Rebbi.
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The Torah mentions explicitly two classes of Shevu'os that will make a person liable for a Korban Oleh v'Yored if he swears falsely. The Rabanan learn from the Torah an additional two classes of Shevu'os.
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Rebbi Akiva maintains that if a person swears that he will not eat and he eats even a minute amount he is Chayav a Korban Oleh v'Yored.
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