The Internet Center
for the Study of Talmud
brought to you by Kollel Iyun Hadaf
Rosh Kollel: Rav Mordecai Kornfeld
- Summary of the Daf
- There is a disagreement whether an expansion of the Azarah or Yerushalayim requires all of the preconditions of the Mishnah or only one of them.
Read More - There is a disagreement whether the sanctification of the Azarah and Yerushalayim by King David and King Shlomo was everlasting.
Read More - Rebbi Eliezer says that while the Beis ha'Mikdash was being built in the time of Ezra, curtains were suspended where the Heichal would be and where the Azarah would be.
Read More - According to the opinion that the sanctification of the Azarah and Yerushalayim is everlasting, it is permitted to bring a Korban even when the Beis ha'Mikdash is no longer standing.
Read More - According to the opinion that the sanctification of the Azarah and Yerushalayim is everlasting, the sanctification of walled cities of Eretz Yisrael is also everlasting.
Read More - A person became Tamei in the Azarah and subsequently forgot. If he bowed down, or lingered in the Azarah, he is Chayav a Korban Oleh v'Yored.
Read More - If someone becomes Tamei in the Azarah and then he bows down towards the Kodesh ha'Kodashim, he is Chayav. This is true even though he only bent himself slightly and did not bow down fully.
Read More - The terms Mikdash and Mishkan in the Torah are interchangeable.
Read More - The definition of "Kidah" is to bow one's face. "Keri'ah" means to kneel on one's knees.
Read More - ~ ~ ~ ~ ~ ~
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