יום ד', פרשת ויגש
Zevachim 101
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- Summary of the Daf
- Rebbi Nechemyah says that the Chatas of Rosh Chodesh, of the eighth day of the Milu'im, was burned because of Aninus.
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- Rebbi Yehudah and Rebbi Shimon say that the Chatas of Rosh Chodesh, of the eighth day of the Milu'im ,was burned because of Tum'ah.
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- Rava says that according to Rebbi Nechemyah, the Chatas of Rosh Chodesh may not be eaten b'Aninus, but the Minchah of the Milu'im may be eaten b'Aninus.
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- According to Rebbi Yehudah and Rebbi Shimon, although the Chatas of Rosh Chodesh may not be eaten b'Aninus during the day, it may be eaten the following night.
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- Kodshim may not be eaten b'Aninus, as derived through a Kal va'Chomer from Ma'aser Sheni, which is more lenient than Kodshim and yet may not be eaten b'Aninus.
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- Three Se'irim were brought on the eighth day of the Milu'im: the Sa'ir of Nachshon, who was the first to bring the Korbanos of the Nesi'im, the Sa'ir Rosh Chodesh, and the Sa'ir for the Chatas Shemini, which was brought only on that day.
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- Rebbi Chanina says that Pinchas did not become a Kohen until he killed Zimri. Rav Ashi says that Pinchas became a Kohen when he made peace between the Shevatim, after the nation entered Eretz Yisrael.
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- Moshe Rabeinu was a the Kohen Gadol. He received a portion of the Ayil ha'Milu'im, which was Kodshei Kodashim.
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- A Ba'al Mum may eat from both Kodshei Kodashim and Kodshim Kalim.
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- According to the opinion that a Minchah may be brought on a Bamah Ketanah, it also may be eaten by non-Kohanim.
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