The Internet Center
for the Study of Talmud
brought to you by Kollel Iyun Hadaf
Rosh Kollel: Rav Mordecai Kornfeld
- Summary of the Daf
- If a person is suspected of swearing falsely a Shevu'as Edus, a Shevu'as Pikadon or even a Shevu'as Shav, he is no longer believed with a Shevu’ah. The Shevu’ah is given instead to the claimant.
Read More - A gambler or one who lends with interest, or engages in commerce with produce of Shevi’is is not believed with a Shevu’ah. The Shevu’ah is given instead to the claimant.
Read More - If a person instructed a store keeper to give his worker some small coins and the store keeper claims he gave them while the worker claims he didn’t receive them, the Tana Kama maintains that they both swear and collect.
Read More - If a customer received fruit or small coins from a storekeeper or a money changer, and the customer claims that he paid while the storekeeper denies it, according to the Tana Kama the customer must swear. Rebbi Yehudah maintains that no Shevu’ah is necessary.
Read More - If a woman admits that a portion of her Kesuvah had already been paid or one witness testifies that the Kesuvah was paid she may not collect without a Shevu’ah.
Read More - Even orphans may not collect a debt of their father without a Shevu’ah.
Read More - If a laborer claims that he was promised two Sela for his work and his employer claims that he promised only one Sela, the burden of proof is on the laborer.
Read More - If there is a dispute whether the laborer received his wages after the allotted time to pay a worker has passed the laborer is no longer believed with a Shevu’ah.
Read More - If witnesses were not present when a laborer was hired the employer is believed that he paid if there is a dispute whether the worker received his wages.
Read More - If a Shomer received a Pikadon in front of witnesses he is not obligated to return it in front of witnesses.
Read More - ~ ~ ~ ~ ~ ~
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The Estate Distribution Fund of the Gov't of Israel