[30a - 52 lines; 30b - 49 lines]
1)[line 4]רעבתןRA'AVTAN- a voracious eater
2)[line 7]פיתחו כמלואוPISCHO K'MILU'O (TUM'AS PESACHIM)
(a)If a Mes is in a house and its door is closed, not only is the Mes Metamei all that is in the house through Tum'as Ohel, it is also Metamei articles lying outside the closed door, in the doorway (i.e., under the Tefach-wide lintel). Since the Mes will eventually be removed from the house through that doorway, therefore it is considered as if the Mes is already in the doorway (either mid'Rabanan [RASHI Beitzah 10a], or through a Halachah l'Moshe mi'Sinai [RASHI Beitzah 37b]).
(b)If the house has a number of doorways and windows which are larger than 4x4 Tefachim, all objects that are in all the doorways or windows on the other side of the closed doors or windows are Tamei, since we do not know through which one the Mes will be removed. If a k'Zayis of a Mes is in a house which has a number of doorways and windows which are all closed, even objects on the other side of windows which are less than 4x4 Tefachim are Tamei.
(c)If the owner of the house chooses to remove the Mes through a particular doorway or window, all the objects that are on the other side of all the other closed windows or doors are Tahor. However, if an entire corpse (or a piece of a corpse that was larger than a k'Zayis) was in the house, the owner must have in mind to remove the Mes through a doorway or window that is at least 4x4 Tefachim in order for all the objects that are on the other side of all the other closed exits to be Tahor. If only a k'Zayis of a Mes was in the house, even if the owner has in mind to remove it through one of the windows which is only 1x1 Tefach, all the objects that are on the other side of all the other closed exits are Tahor.
3)[line 8]הדומי נהדמיה?HADUMEI NEHADMEI?- should we cut him into pieces?
4)[line 13]כי קא מרוחKI KA MARVACH- when he widens one of the openings
5)[line 17]סיניSINAI- Rav Yosef, who had such an encyclopedic knowledge of the Mishnayos and Beraisos, that it was as if he had received it from Mount Sinai
6)[line 25]כל הזןKOL HA'ZAN- everything that satiates
7)[line 28]פירי דגינוסרPEIREI D'GINOSAR- the very sweet fruits that grow in the region of the Kineret, known for its special climate and bounty of superb fruits
8)[line 29]הוה מנקטינן לכל חד וחדHAVAH MENAKTINAN L'CHOL CHAD V'CHAD- each one of us would pick
9)[line 32]צנא בת תלתא סאויTZANA BAS TELASA SAVEI- a basket that holds three Se'in, approximately 21.6 liters (5.3 gallons), 24.9 liters (5.65 gallons), or 43.2 liters (9.81 gallons), depending on the differing Halachic opinions
10)[line 34]שבועתא דלא טעים לי זיונאSHEVU'ASA D'LO TA'IM LI ZIYUNA- I swear that I ate no food
11)[line 35]מזונאMEZONA- a food that nourishes
30b----------------------------------------30b
12)[line 2]אבלAVAL- true, yes
13)[line 14]האמר עד שיוציא מטתוHA'AMAR AD SHE'YOTZI MITASO- That is, it is necessary to bring to the place of the Eruv everything that a person plans on using for Shabbos. If anything that a person needs is left out, the Eruv Techumim is invalid. (Therefore, since the person needed his black clothes for Shabbos and he did not bring them to the place of the Eruv Techumim, the Eruv is invalid.)
14)[line 16]אף בלבנים לא יצאAF B'LEVANIM LO YETZEI- that is, since he knew that he will need black clothes for Shabbos, but he did not bring them to the place of the Eruv, the Eruv in invalid (RITVA)
15)[line 20]מתשיל אנזירותיהMITSHIL A'NEZIRUSEI- he asked a Chacham to annul his vow of Nezirus. When a person makes a Neder or Nezirus, he may have it revoked by a Beis Din of three (if they are not outstanding authorities) or a Yachid Mumcheh (an outstanding authority). The general method used is that Beis Din investigates whether the one who made the Neder would not have made the Neder in the first place had he been aware of a particular fact.
16)[line 22]הדרא לטיבלאHADRA L'TIVLA- it reverts to be Tevel (produce from which tithes have not been taken) again (which is forbidden to eat)
17)[line 23]לא נחשדוLO NECHSHEDU- That is, we do not suspect Chaverim of using as Terumah food that is not next to the Tevel upon which it is separated - because it is not permitted to do so. (Therefore, even if a person is not a Chaver, his Eruv should be invalid if it relies on transgressing the prohibition of separating Terumah she'Lo Min ha'Mukaf.)
18)[line 24]מן המוקףMIN HA'MUKAF- from food that is next to it (in the same vessel)
19)[line 25]ומאי, פסקא?U'MAI, PASKA?- and what [was the Tana thinking]; did he determine that it is standard [for one to place exactly two meals' worth of food as his Eruv?]
20)[line 27]כל דבר שהוא משום שבותKOL DAVER SHE'HU MISHUM SHEVUS- anything which is forbidden because of a decree of the Chachamim
21)[line 29]מלא קומצוMELO KUMTZO- the amount that will fit under the middle three fingers when they are pressed upon the palm
22)[line 29]קומצוKUMTZO
(a)When a Korban Minchah (flour offering) is offered, a Kohen must take off a Kometz (handful), which is burned upon the Mizbe'ach.
(b)A Kometz is the amount that can be held by the middle three fingers when they are pressed upon the palm. The Kohen puts his hand in the dough or baked goods and removes one handful. The dough or baked goods that sticks out is then wiped off by the thumb and the smallest finger until only the Kometz remains.
(c)In certain Korbanos Minchah, the remainder of the baked goods is divided among the Kohanim; in others, the remainder is also burned.
23)[line 29]מלא חפניוMELO CHOFNAV- the amount that fills his palms
24)[line 30]מלא לוגמיוMELO LUGMAV- the quantity of liquid that fills two cheeks
25)[line 36]תרגומא ...TARGUMA ...- That is, translate the expression "ha'Kol Lefi Mah she'Hu Adam" as referring to a sick or elderly man (who cannot eat as much as others). Such a person need not separate enough food to suffice for a normal person for two meals, but enough to suffice for him for two meals.
26)[line 37]בית הפרסBEIS HA'PRAS
See Background to Eruvin 26:18.
27)[line 39]מנפח אדםMENAPE'ACH ADAM- a person blows
28)[line 41]שנידשSHE'NIDASH- that was trampled
29)[line 43]שידהSHIDAH- (a) a woman's carriage which is closed on all sides (RASHI); (b) a large chest which is used as a bench in a woman's carriage (RASHI Eruvin 14b)
30)[line 43]תיבהTEIVAH- a chest
31)[line 43]מגדלMIGDAL- (O.F. mestier) a cupboard
32)[line 44]אהל זרוק שמיה אהלOHEL ZARUK SHEMEI OHEL
(a)Certain parts of a Mes are Metamei b'Ohel. (See Background to Shabbos 27:19, 132:2-3.)
(b)When an object that can be Metamei b'Ohel is located in an Ohel (i.e. a covered space that is at least one Tefach in length, width and height), the Ohel makes everything in it Tamei and protects anything that is above it from becoming Tamei. That is, an Ohel is Mevi Tum'ah (spreads Tum'ah inside of it) and is Chotzetz from Tum'ah (intervenes between the Tum'ah and the space above the Ohel, preventing Tum'ah from spreading above it).
(c)However, not all objects which cover Tum'ah are Mevi and Chotzetz. There are objects which are Mevi and not Chotzetz and other objects which are Chotzetz and not Mevi and even others that are neither Mevi nor Chotzetz (Ohalos 8:5). An object that is flying through the air, such as a bird or a Talis that is carried or caught up by the wind, is not an Ohel and is not Mevi or Chotzetz, even if it is one Tefach wide.
(d)The Tana'im argue with regard to an object that is not flying or moving, but is made to be carried ("Ohel Zaruk," i.e. a portable Ohel). Rebbi rules that it is not termed an Ohel, and it is similar to a flying Talis which is not Chotzetz, while Rebbi Yosi b'Rebbi Yehudah rules that it has the laws of a normal Ohel, and is Mevi Tum'ah and Chotzetz.