(Mishnah): They are forbidden [to eat] due to Chadash before Pesach.

Some teach 'before Pesach', and some teach 'before the Omer [is offered].'

The one who teaches 'before Pesach' supports R. Yochanan, and the one who teaches 'before the Omer' supports Chizkiyah;

(R. Yonah citing Chizkiyah): When there is a Korban [Omer, i.e. while the Mikdash stands], the Korban permits [Chadash]. When there is no Korban, the day permits.

(R. Yosi citing Chizkiyah): When there is a Korban, the Korban permits.

When there is no Korban, Chizkiyah agrees [with R. Yochanan] that the day permits. (R. Yosi and R. Yonah do not argue about Chizkiyah's opinion, just R. Yosi did not hear explicitly hear Chizkiyah teach about when there is no Korban.)

(R. Yochanan): Both when there is a Korban, and when there is no Korban, the day permits.

(R. Heila): What is Chizkiyah's reason? "Ad Etzem ha'Yom ha'Zeh" teaches that the day permits.

Suggestion: Perhaps this is even when there is a Korban!

Rejection: "Ad Havi'achem Es Korban Elokeichem" (it is permitted only from when the Korban is brought).

Suggestion: Perhaps this is actually offering the Korban!

Rejection: "Ad Etzem ha'Yom ha'Zeh" (the day itself permits).

How do we resolve these? Take in between the time to bring it (it is not permitted from the beginning of the day, i.e. the night before, only from when one may offer it, i.e. daybreak - HA'GAON RAV C. KANIEVSKY, SHLITA).

R. Yochanan agrees about Isur, that [when there is a Korban], it is forbidden [before the Korban is offered, just there is no Lav].

Question: What is the Isur?

Answer #1 (R. Yirmeyah): It is a Torah Isur.

Answer #2 (R. Yonah and R. Yosi): It is an Isur mid'Rabanan.

R. Yosi: The words of [the following] Rabanan support us (me and R. Yonah);

Support #1 (Mishnah): We do not bring [from Chadash] Menachos, Bikurim or Minchas (that comes with a) Behemah before the Omer, and if one brought, it is Pasul;

(R. Yehoshua of the south, R. Yonah and R. Imi, citing R. Yochanan): We learned [that a Minchah from Chadash before the Omer is Pasul] only [e.g.] on the 13th, 14th or 15th [of Nisan]. However, if he brought it on the 16th, it is Kosher!

If you will say that it is an Isur Torah, there should be no difference! Whether he brought on the 13th, 14th, 15th or 16th, it should be Pasul!

Support #2: R. Zeira said about Rav 'he is a relative of R. Chiyah Ruba's sons (Chizkiyah was one of them); he holds like them.' (In Menachos 68a, Rav said that when there is a Korban, it is forbidden until it is offered);

If you will say [that R. Yochanan agrees there is] a Torah Isur, Rav holds [also] like R. Yochanan!