Side #1: Consequently, when the Kohen comes to assess him, it may be that he gives two and a half for one (Erech) and two and a half for the other ...

Side #2: Or perhaps, since all of it is fit (for each one), the Kohen can only say that he must pay the entire five Sela'im for one of them ...

Reason: Since it is Meshubad (pledged) to one of them, but not to both

Side #2 (cont.): And if he gives two and a half to each one, he will be Yotzei neither of them (See Avodah Berurah) ...

Reason: Since the Din requires him to give it to one of them only ...

Side #2 (cont.): Consequently, when he gives the five Shekalim for both Erchin, when it is all Meshubad for (either) one, it is as if he gave four for the first one (See Avodah Berurah).

Clarification: It must be speaking where he was Ma'arich them both simultaneously (See Avodah Berurah) ...

Reason: Because if he was Ma'arich them one after the other, it is not worse than where he gave for the second one first and then for the first one ...

Reason (cont.): Since they are certainly equal creditors, and whichever one claimed, claimed (rightfully), and it is not worse than if it was a later creditor.

Clarification: This means seventeen Tahor days ...

Clarification: Inasmuch as if she sees on the eighteenth, she is definitely a Nidah - because in the event that she sees on the seventeenth, it may be the sighting of Zivus.

Reason: Since the day that she saw it was the beginning of Nidus, and the seventeenth day was the last of the eleven days of Zivus.

Clarification: Perhaps the first two days are still part of the eleven days and the third day is the first day of Nidus - therefore she requires seventeen days.

Clarification (cont): - 'Four days, her Pesach is sixteen days' - Because Mah Nafshach,if the first three days still belong to the eleven days, then as soon as her seven days of counting have passed, she will arrive at her Pesach of Nidus.

Refuted Explanation: But we cannot say that it begins on the last of the four days; this is impossible ...

Refutation: Because since she is a Zavah Gedolah, she cannot become a Nidah until she has counted the seven days of Tohar of a Zavah.

Concluson: Consequently, one cannot distance the Pesach of her Nidus, only to say that perhaps the first two days belonged to Zivus, and that her Nidus did not begin until the third day, so that two days of her Nidus have already passed ...

Concluson (cont.): In which case when the five remaining days of her Nidus are completed plus the eleven (of Zivus) she will arrive at the Pesach of her Nidus.

Clarification: Nig'ei Batim - because sometimes one does not know whether the house is Tahor completely for three weeks ...

Clarification (cont.): If it stayed the same during the first and second weeks, in which case he removes the bricks, scrapes the house and plasters it; then they give it another week - if it returns the house must be demolished, if not it is Tahor.

Nig'ei Adam: But the Din of a person is always known in two weeks - because if it stayed the same during the second week, he is immediately Tahor.

Nig'ei Adam: (cont.): And in less than seven days one cannot know that he is Tahor

Nig'ei Adam: (concl.): Since there is no Hesger for les than seven days.

Clarification: This refers to Nig'ei Batim which can be delayed up to three weeks.