More Discussions for this daf
1. The Wife Of The Chasid 2. Doresh El ha'Meisim 3. POINT BY POINT OUTLINES OF THE YERUSHALMI
4. Berachos 018b Doresh El ha'Meisim 5. Traveling with a Torah scroll 6. Halachos of Honoring the Dead.
7. Shmuel's Father and Dumah 8. How Did People Learn in the Time of the Gemara? 9. Ma'aseh of the Shtei Ruchos- Lashon Hara?
10. Hidden Zuz 11. Beis Kevaros 12. אלמא ידעי
DAF DISCUSSIONS - BERACHOS 18

H. David Levine asks:

The Mishna Breura (559, #41 dibur hamatcil, al hakevurot) mentions a distance of dalet amot because of, "hitsoniut." What is the whole subject of, "hitsoniut?"

H. David Levine, Roanoke, VA. USA

The Kollel replies:

1) It is explained in the name of the Arizal that the "Hitsonim" are the "Nigei Bnei Adam", the "plagues of people", mentioned in the second Book of Samuel 7:14.

2) We say, just before Kol Nidrei, in the "Tefilah Zakah" by the Chaye Adam, that the Nigei Bnei Adam are destructive spiritual beings created by wasted seed.

KOL TUV

Dovid Bloom

H. David Levine asks further:

Is the precaution of the Mishna Breura applicable to every occasion, when one would visit a beit kevurot, or only to Tish b'Av?

The Kollel replies:

The precaution is only applicable to Tish'ah b'Av.

The Sefer Piskei Teshuvos on the Mishnah Berurah (which many synagogue libraries possess) gives three reasons why Tish'ah b'Av is worse than other times:

1) The occasion of Tish'ah b'Av compounds the effect from the Chitzonim.

2) One of the reasons given by the Magen Avraham (which is the source of the Mishnah Berurah) for the problem with the Chitzonim is that a person may have had an emission of semen. On other days one could immerse in a Mikvah and solve this problem, while on Tish'ah b'Av one may not immerse.

3) Some say that if one thinks about Torah, this removes the Chitzonim, but on Tish'ah b'Av one is not allowed to learn Torah.

Kol Tuv,

Dovid Bloom